Lectures on Rhetoric and Belles LettresKay & Troutman, 1849 - 557 páginas |
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Página 18
... cause can be assigned , but culture and education . I shall now proceed to show what the means are by which taste becomes so remarkably susceptible of cultivation and progress . Reflect first upon that great law of our nature , that ...
... cause can be assigned , but culture and education . I shall now proceed to show what the means are by which taste becomes so remarkably susceptible of cultivation and progress . Reflect first upon that great law of our nature , that ...
Página 31
... cause be obscure , the final cause of those sensations lies in many cases more open : and , in entering on this subject , we cannot avoid taking notice of the strong impression which the powers of taste and imagina- tion are calculated ...
... cause be obscure , the final cause of those sensations lies in many cases more open : and , in entering on this subject , we cannot avoid taking notice of the strong impression which the powers of taste and imagina- tion are calculated ...
Página 37
... cause more plausible objection may be formed of these sensations , what is observed ; against criticism ? According to the and , on entering on this subject , what principles laid down in the last lecture , can we not avoid ? What ...
... cause more plausible objection may be formed of these sensations , what is observed ; against criticism ? According to the and , on entering on this subject , what principles laid down in the last lecture , can we not avoid ? What ...
Página 42
... cause and his fortune . These few words convey every thing necessary to give us the impression full . Lucan resolved to amplify and adorn the thought . Observe how every time he twists it round , it departs farther from the sublime ...
... cause and his fortune . These few words convey every thing necessary to give us the impression full . Lucan resolved to amplify and adorn the thought . Observe how every time he twists it round , it departs farther from the sublime ...
Página 43
... cause thy fears , Thou know'st not what a freight thy vessel bears ; Thou know'st not I am he to whom ' tis given , Never to want the care of watchful heaven . Obedient fortune waits my humble thrall , And always ready , comes before I ...
... cause thy fears , Thou know'st not what a freight thy vessel bears ; Thou know'st not I am he to whom ' tis given , Never to want the care of watchful heaven . Obedient fortune waits my humble thrall , And always ready , comes before I ...
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Términos y frases comunes
action advantage Æneid agreeable ancient appear Aristotle attention beauty character chiefly Cicero circumstances comedy composition connexion considered critics Dean Swift degree Demosthenes dignity discourse distinct distinguished effect elegant eloquence employed English English language epic epic poem epic poetry expression fancy figures French genius give given grace Greek guage hearers Hence Homer ideas Iliad illustrated imagination imitation instance introduced Isocrates ject kind language lecture manner means ment metaphor mind modern moral narration nature never objects observed occasion orator ornament particular passage passion peculiar persons perspicuity pleasure poem poet poetical poetry principles proper propriety prose public speaking Quintilian racters reason remark follows render Roman rule scene sense sensible sentence sentiments sermons simplicity Sophocles sort sound speaker species speech style sublime syllables Tacitus taste tence thing thought Thucydides tion tragedy tropes unity verse Virgil Voltaire whole words writing
Pasajes populares
Página 168 - Thou hast brought a vine out of Egypt : Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, And it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Página 179 - How art thou fallen from Heaven, O Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations...
Página 452 - Gently o'er the accustomed oak. Sweet bird, that shunn'st the noise of folly, Most musical, most melancholy! Thee, chauntress, oft the woods among I woo, to hear thy even-song; And missing thee, I walk unseen On the dry smooth-shaven green. To behold the wandering moon, Riding near her highest noon. Like one that had been led astray Through the heaven's wide pathless way, And oft, as if her head she bowed, Stooping through a fleecy cloud.
Página 461 - And the parched ground shall become a pool, and the thirsty land springs of water : in the habitation of dragons where each lay, shall be grass with reeds and rushes.
Página 452 - Swinging slow with sullen roar; Or if the air will not permit, Some still removed place will fit, Where glowing embers through the room Teach light to counterfeit a gloom, Far from all resort of mirth, Save the cricket on the hearth, Or the bellman's drowsy charm To bless the doors from nightly harm.
Página 459 - Give unto the LORD the glory due unto his name : bring an offering, and come into his courts. O worship the LORD in the beauty of holiness : fear before him, all the earth.
Página 44 - Arch-Angel ruin'd, and the excess Of glory obscured : as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams; or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Página 40 - And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. He made darkness his secret place: his pavilion round about him were dark waters and thick clouds of the skies.
Página 459 - Who shall ascend into the hill of the Lord? and who shall stand in his holy place? He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Página 217 - It is this sense which furnishes the imagination with its ideas, so that by the pleasures of the imagination or fancy (which I shall use promiscuously) I here mean such as arise from visible objects, either when we have them actually in our view, or when we call up their ideas into our minds by paintings, statues, descriptions, or any the like occasion.