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use of one proper name for another, which so frequently occurs, is in no way excusable, and his confused and short notices of events in modern Persian history, are, by his total ignorance of the language, and the native orthography of the names, rendered almost unintelligible.

The preface would lead us to attribute the errors which have occurred in writing eastern names to the transcriber. But the author's own ignorance of Asiatic languages cannot be concealed, even at the expense of his penman, and ought in candour to have been frankly and openly avowed.

The Knight may claim praise for his extreme good nature, for he seems to be pleased with everybody he meets, and he half intimates that everybody is pleased with him. Indeed, the raptures in which he indulges whenever chance brings him in the way of a great man, are often very amusing, and the pains which he takes to exonerate them from charges to which they have been subjected are sometimes truly laborious.

Having thus given our general opinion of the work, we shall proceed to examine it more in detail, and in so doing we shall conform as much as possible to the author's wish, that he should be judged by what he calls his "pretensions," which are "truth in what he relates, and fidelity in what he copies."

The Knight left St Petersburgh on the 6th of August (O. S.) 1817, and proceeded to Odessa, with the intention of passing through Constantinople on his route to Persia, but having heard that the plague was then raging in the Turkish capital, he changed his course, and determined to enter Asia by the way of New Tcherkask, the capital of the Don Cossacks, where he was received and entertained in a very edifying manner, by the Hetman Platoff. Our author passes a suitable encomium on the merits of the veteran soldier, and on the beauty of the new capital. But though we are inclined to give the Hetman credit for his military and social qualifications, it must be allowed that he shewed little judgment in the choice of a situation for his new city, and that the removal of so large a portion of the population from the vicinity of the navigable river, has been injurious to the country, by diminishing its trade, and de

priving them of the advantage of supplying themselves with everything they imported by water.

From Tcherkask our author proceeds through endless perils across the Terik, where he buys a Circassian horse, and escaping dangers even more formidable than he had passed on his way to the river, arrives at Vlady Caucas, a considerable Russian military station, close to the foot of the mountains from which it takes its name. Shortly before his arrival at this station, he had a full view of the range of the Caucasus, which, our author informs us, 66 was a sight to make the senses pause; to oppress even respiration, by the weight of the impression on the mind, of such vast overpowering sublimity."

From Vlady Caucas, he advances to cross the mountains into Georgia, and on his way is again inclosed in a net of dangers, from all of which, however, he happily escapes unhurt. On his approach to Derial (a narrow pass in the mountains) the road, he says, "leads for a considerable way through a subterraneous passage cut in the solid rock." This passage, however, is subterraneous, in the usual acceptance of the word, only for the space of three or four feet.

We may here mention, that in a sketch, shewing the height of the Caucasus, which the Knight has copied from the work of Englehardt and Parrot, he has made an important error. He has placed the level of the Caspian considerably above that of the Black Sea, whereas, by the barometrical measurements of the German travellers, confirmed by subsequent observation, the Caspian is actually something more than fifty toises below the level of the Black Sea, and its shores may perhaps therefore be considered the lowest country in the globe.

Crossing the Caucasus seems (from our author's account) to be by no means an ordinary undertaking, and the picture he draws of the terrors of passing the Good Gara mountain, is really tremendous. His account is as follows:

"Nothing can paint the terrific situation of the road which opened before us at Good Gara. It seemed little better than a scramble along the perpendicular face of a rock, whence a fall must be instant destruction. The path itself was, in fact, not more than ten or twelve feet wide, and this

wound round the mountain during the whole circuit, with a precipice at its side, of many hundred fathoms deep. While pursuing this perilous way, we saw the heads of high hills, villages, and spreading woods, at a depth so far beneath, the eye could not dwell on it for a moment, with out dizziness ensuing. At the bottom of the green abyss, the Aragua appeared like a fine silver line. I dared not trust myself to gaze long on a scene, at once so sublime, and so painfully terrible. But leading my horse as near as I could, to that side of the road whence the Good Gara towered to the sky, and therefore opposite to that which edged the precipice, I looked with anxiety on my fellow-travellers, who were clinging to the stony projections, in their advance up this horrid escalade."

Who would imagine that this "horrid escalade" is almost daily effected by carriages, nay, that the author's own calash mounted with himself— that for a hundred yards or more, immediately below the road, this "green abyss" is yearly mown for hay by the inhabitants of the neighbouring villages; and that a path leads almost directly down it, by which this hay is carried to the foot of the mountain, over the backs of asses?—Yet such is the fact.

The Knight having overcome the difficulties of the mountain road, and passed through the ruins of Mesket, (the ancient Harmastis,) where he saw some remains of a Roman wall, at length found himself safe at Tiflis, the capital of Georgia.

The most remarkable feature of this city is its castle, the ruins of which still stand on a hill above the tower; but our author was mistaken in supposing that he saw within its present lines the mosque mentioned by Chardin, for that still stands where Sir John saw it, near the river to which the walls of the lower works (where the mosque was situated) then extended. This lower fort no longer remains, and nothing is now left but that on the crown of the hill. Our author falls into another mistake, when he says that the river Koor, (Cyrus,) which runs through Tiflis, passes through Moghan to the northwest coast of the Caspian; whereas it divides Moghan from Sheerwan, and empties itself on the west coast of the Caspian, near its southern extremity.

From Tiflis Sir Robert proceeds towards Persia, and on his way visits the ruins of Anni, a deserted, but

scarcely ruinous Armenian city, within the Turkish frontier. From hence he journeys on to Etchmiatzin, (the three churches,) built by St Gregory, according to a plan shewn him in a vision, and on his road thither, the Knight has a view of the mountains of Ararat. He thus describes his feelings on beholding them :

"But the feelings I experienced while looking on the mountain, are hardly to be described. My eye not able to rest for any length of time on the blinding glory of its summits, wandered down the apparently interminable sides, till I could no longer trace their vast lines in the mist of the horizon; when an irrepressible impulse, immediately carrying my eye upwards again, refixed my gaze upon the awful glare of sight being answered by a similar feeling Ararat; and this bewildered sensibility of

in the mind, for some moments I was lost in a strange suspension of the powers of thought."

This is rather too much of a good thing. We can allow a man to be much struck with the first view of a fine mountain, and we can admit of his describing the feelings which it excited within any natural or reasonable bounds; but the Knight has gone not only beyond every natural feeling, but even beyond common sense and possibility, and gives one the impression that he is describing what he supposed might be felt, rather than what he actually did feel, on the occasion.

From Etchmiaztin Sir Robert went to Erivan, near to which city is the lake of Sevan, which he supposes to be the Palus Lychnites of Ptolemy; but he seems to have a very inaccurate idea of its dimensions, for he states its circumference at thirty miles, while it is in fact something more than one hundred. He commits another error in enumerating amongst the districts of Erivan" Sharagil," (Shooragil,) which belongs to Russia. In his account of the value of the Persian toman, which he here first notices, he has not been more fortunate. He states it at half a guinea; but as its value is to that of the Dutch ducat as four to three, if we consider the ducat worth nine shillings, it will give twelve for the toman; and we believe it has not been beneath this price.

On his departure from Erivan, at about nine miles from that city, Sir Robert finds the ruins of Ardashir, and gives us a very pathetic account

of the deserted loneliness of the place. We were astonished, after this, to find that the ruins (which are not of great extent) contain no less than three villages.

Ardashir our author sets down, contrary to every evidence, as Artaxata, the city built by Hannibal when he sought refuge in Armenia. Artaxata is described by all the ancient authors who notice it, as situated on the banks of the river Araxes, (now Aras,)—as having a castle which stood on a high neck of land, washed on three sides by the river; and mention is also made of its bridge across the Araxes. Now Ardashir is situated, by the author's own account, six miles from the Aras, and the furthest limits of the present ruins on that side do not approach the river nearer than five miles. We have no castle washed by the river on three sides, no hill indeed on which it could have stood, (for that put down in the plan is a mere heap of ruin,) and we have no symptoms of a bridge. The level of Ardashir, too, is so much above that of the bed of the river, that we cannot suppose the Aras to have run near it at any time; and, in short, we have not between Ardashir and Artaxata one single point of resemblance.

Morrier mentions, on the information of Major Monteith, a place which corresponds much more nearly with the accounts which have reached us of the "modern Carthage ;" and the subsequent observations of that officer seem to have established their identity. This place is situated close to the river, has its castle washed on three sides by the stream, and still can shew the ruins of a noble bridge, as well as the scattered fragments of what appear to have been dwellings on both sides of the water. Almost all the stones to be found there are of bazalt or trap, hewn with much care; but the bridge has the peculiarity of having been built of a compact lime-stone, which must have been brought from a distance.

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From Ardashir Sir Robert pursued his journey to Nukshivan, (which he believes to be the Naxuana of Ptolemy,) and laments over the fall of its vineyards, once so famous,-of which he says, nothing more are (is) now to be seen beyond a few old walls of two or three gardens, where a remnant of grapes may yet be found, to mark perhaps the spot of some old wine-press." It is rather unfortunate for the accu

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From Nukshivan the Knight makes his way to Tabreez, and not far from that city passes over what he imagines may be the plain of Kalderan, (correctly, Chalderan,) where Shah Ismael, the founder of the Sophy (Suffoveeah) dynasty of Persia, was defeated by the Turks. But Chalderan is as well known as Tabreez, and lies at least a hundred miles from where the Knight supposes he may have found it. It is close to the Turkish frontier, on the side of Bayazede.

Tabreez (the ancient Gaza) is the capital of the province of Azerbyjan, (Atropatia,) and is the seat of govern ment of his Royal Highness Abbas Meerza, the viceroy of the province, and elected heir-apparent to the throne of Persia. When Sir Robert arrived, the Prince was absent at Khöy, and our Knight employed himself in seeing the lions, which were not many. He finds occasion, however, in describing them, to make some mistakes. He talks of a ruined mosque, called Allee Shah, which does not exist, and adorns it with painted tiles. There is a building called Allee Shah, but it is not a mosque, neither has it any ornament; and there is an ornamented ruined mosque, but it is not called Allee Shah, neither is it within the present line of fortification, which the Knight tells us his ornamented mosque is.

It is seldom that Sir Robert ventures to trouble us with anything like statistical information; but when he does, his calculations are curious. We give the following as a specimen :

"Chardin mentions, that, in his time, the

capital of Azerbijan contained half a mil lion of people. The consequence which had been attached to maintaining its military strength, under Abbas the Great, must, of course, have increased the inhabitants of the city. But, in the beginning of the eighteenth century, we find its population so wonderfully reduced, that, at the earthquake of 1727, which demolished the chief part of the town, not more than seventy thousand persons were victims; an incredi ble disproportion to the rate of its inhabishock, which happened sixty years aftertants just before. And at the succeeding wards, only forty thousand remained to be swallowed up in the second gulph. If the vast number reported by Chardin as the

population of Tabreez, in the year 1686, were the real fact, how terrible must have been the events of war, and its attendant evils, famine and pestilence, which must have swept the province of Azerbijan, and reduced its capital city, in the course of little more than forty years, (from the time of his calculation to the first earthquake,) from half a million of souls, to hardly more than one-fifth of that multitude."

Here Sir Robert sets out with half a million, and at the end of a little more than forty years finds that only one hundred and ten thousand were left, because the earthquake which occurred in 1727 destroyed only seventy thousand. Whatever he may think of the number, we think it a very fair proportion of the original population to be destroyed by the falling of their houses upon them. This earthquake, however, was a reasonable and well-behaved one compared with that which followed; for whereas this first left, by the knight's calculation, forty thousand inhabitants still in the city, the second left not even one to tell the story. He says, "only forty thousand remained to be swallowed up in the second gulph." What he means by a gulph, we are at a loss to comprehend. If he means that the earth opened and received the unfortunate forty thousand who had escaped the first gulph, we can assure him that nothing of this kind occurred. But we rather imagine it is only the Knight's mode of speaking.

While at Tabreez the Knight visited the palace of the Prince, and the females being absent, was admitted to view the Underoon, or Haram Khouah, which presented nothing remarkable. He had an audience of Malik Kossim Meerza, a fine boy of thirteen, with the deportment of a man. This leads our author to descant largely on the improvement which has taken place in the mode of educating princes in Persia, which we have not room to insert, but which gives him occasion to extol the powers that be, at the expense of all their predecessors since the days of Cyrus.

Some of Sir Robert's observations on the habits of the Persians are rather remarkable. He observes, that few of them increase their clothing during the winter, which is the more extraordinary, as it is well known that they pass much of their time, even in the most inclement seasons, in rooms

without fires, and often sitting close to an open window. We are at a loss to conjecture what the Persians make of the great quantities of furs which are sent into their country, and of the endless supplies of sheep-skin coverwhich are sold in such numbers in ings called Poosteens, Oimas, &c. every bazar in Persia.

The cold at Tabreez is very intense, and its effects appear to be appalling, for the Knight informs us, that from the practice of closing the city-gates at night, and not opening them till morning, travellers who arrive too late to be admitted are frequently destroyed by the cold. His words are, “ And during the inclement season, at opening the gates, very often a terrible scene of death unfolds itself close to the threshold. Old and young, animals and children, lying one lifeless heap!" This account is not entirely without foundation, for we believe that there is one instance on record, or at least told, of some persons having been frozen to death at the gates of Tabreez. But we will venture to assert, that nothing at all resembling Sir Robert's description has occurred more than once within the memory of man. This is what Sir Robert understands by very often.

At Tabreez he has occasion to give us some farther account of Persian coins, which he does with his usual accuracy. He informs us that one real is equal to twenty-four copper "shys,"(shahees,) but we have it from better authority that the real is equal to twenty-five.

Sir Robert having been invited by the Prince Royal to accompany him to Teheran, whither his royal highness was going to assist at the festival of the Nowroze, prepared for his journey. He gives rather a lively description of the group which was formed at starting. Not far from Oojan, (a summer palace at which the Prince rested,) is a cave containing a vapour destructive to animal life, and it seems to excite the Knight's no small wonder, that the top of the cave is free from the fatal gas. He does not seem to have even conjectured, that the specific gravity of the deadly exhalation, (as he calls it,) may have been greater than that of atmospheric air. We have no doubt that this excavation, like hundreds of others, contains carbonic acid gas.

The next place of any importance to which we come is Miana, famous for its bug, of which so many stories are told, all of which our Knight seems to have swallowed implicitly. His alarm for these bugs was such, that he even forgot himself so far as to beat the man whom the Prince had sent to entertain him on the road. The bite of this formidable bug, our Knight assures us, is fatal, producing death at the expiration of eight or nine months. The people of the village, however, experience no inconvenience from it. From Miana Sir Robert proceeded across the Koflan Kooh, (where Mr Browne was mysteriously murdered,) to Teheran, where the Knight was present at the celebration of the festival of the Nowroze. As this is a remarkable part of the court proceedings in Persia, we shall notice some errors into which he has fallen in describing what occurred; and first, we must say, that wherever Sir Robert got the king's speech which he has given us, it is entirely fictitious, and such as the King of Persia would not (we will venture to say) repeat on such an occasion for almost any bribe. The Nowroze, (New Day,) though it is called so from its having been the first day of the year amongst the ancient Persians, is not the first day of the Mahommedan year, and has nothing to do with the regulation of the days of any month; it therefore must seldom happen that this day falls on the first of a month. The love of unity with his subjects which the king is here made to express, is a sentiment which it would be thought quite beneath the dignity of majesty to utter, and never was uttered by the Shah at such a time.

Sir Robert mentions a bird-headed staff which was carried before the master of the ceremonies, and, supposing it to represent the ancient Persian eagle-standard, moralizes " in good set terms" on its degradation. But he might have reserved his sorrow for a more fitting occasion, as we can assure him that the carrying of a staff before the master of the ceremonies must have been accidental, and that the wand which that august personage usually bears in his own hand, has a bird or beast, or anything else, or nothing at all, on the top of it, just as to his excellency may seem right.

Our author states that his majesty
VOL. XVI.

the Shah wore the two famous dia-
monds, the Mountain and the Sea of
Splendour. But his majesty has only
the latter. The former (if we mistake
not) was last heard of amongst the
Afghans.

The Knight was very much startled
by a sudden burst of sounds from the
Moolahs, who, he informs us, were
sounding the king's praises. Now it
happens that the speech in praise of
the king, which also implores a bless-
ing upon him, is always read by one
person. At the conclusion the Moo-
lahs drawl out Ameen, (Amen,) which
is the whole sum of their vocifera-
tions.

Something induced the Knight to suppose, that he saw under a shed at the gate of the ark or inner fort which contains the palace," the ruinous brass cannon which Chardin mentions having seen in the Maydan i Shah at Ispahan." In this, however, he was mistaken, for the "ruinous cannon" was taken from Lootf Allee Khan, whose name was erased to make room for that of Futteh Allee Shah.

After having witnessed the celebration of the festival of the Nowroze, Sir Robert extended his researches beyond the city walls. Nothing seems to have captivated him so much as the palace and garden of the Negaristan, (Place of Paintings,) which he thus describes :

"One of the delicious spots to which I paid the most frequent visits after the commencement of the genial weather I speak of, was the garden of Negaristan, another garden of the king's, in the same direction as the one just described, but only half a mile from the city."

And then he goes on to say,

"Narrow secluded walks, shaded above, and enamelled with flowers below, with cuts of clear and sparkling water, silvering the ground, and cooling the air, vary the scene, from parts which the hand of neglect, (or taste assuming graceful negligence,) has left in a state of romantic wilderness."

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