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your aggravations going up the hill?' I runs over, and I gives him a blow in the butt of the ear that would knock down John O'Connell's mwale* bull. I only staggerred him, but well it become him to give him his due; he raised himself up on his hind-legs, and makes a bite at me like a Christian ; by J————, sir, he took away that much of the coat, and waistcoat, and breeches, in his mouth. Well, to it we fell, and such a fight for two hours you never seen. At last I got the betther of him in the soft place, though I wasn't well for a fortnight after myself, and then such a trouncing as I gave him; ah! I promise you he wouldn't say strapstick to the child on the floor there. But see, Larry, I'd rather fight a fair than go through it again. One time I slipped, and the thief made a jump at me, thinking, to be sure, I was down; but nee down, fose e dhar Dhia, † says I, as Jack Crimin said, when the Fincibles were throwing with him, and, in spite of all he could say or do, I got up again."

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"When were the Fincibles at Jack Crimin ?” « Och, long ago." " "When did he say that, Crohoore? before you were born?" "When the Whiteboys were going on. The Fincibles was there above Laune Bridge, and they had papers § against Jack. Well, when Jack comes to the bridge, they tells him to surrenur himself gondouth, but he whacks the sthaggheen [little horse] he had, and away they begins to fire at him. The little sthaggheen, in the fright he was in, stumbled. He's down the rascal,' says one of the officers, Dhar Dhia, nee down, fose eh,' says Jack, and he jumps up and over the wall with him. But I drives my boar down the hill, and he groaning in earnest. By J-,' says Jack M'Carthy, when he heard him, that's my pig's talk,' and out he runs out of his own house, and he asks me, for a rascal, what I dun with his boar. Irrah, is it his part you'd take?' says I. To be sure 'tis,' says he, and he brings out a ferl stick in a minute, and makes a pleask at me. I defended myself, and hits him just there over the ear. There was a pool of water out before the house, and Jack was taken off the ground and stretched like a salmon in it; so the women went and pulled him out."

"You didn't take him out, Crohoore?"

"Faith I didn't; he might be thootheelh (wallowing) there at his ease till morning, before I'd go in for him. But his wife made him put papers on me, and the apples become known to all the world, for the boar didn't lave one of them, so Thigue Gaounchouch puts papers on us all, and we war carried back to Beauforth before the Archdeacon." "Archdeacon Day! ma chragh; much chance they had there." "Thrue for you. To make a long story short, I'll engage he puts his hand in his pocket and pays the price of the boar and the apples afore he'd sign the papers or the bonds against us."

"Good they were the Days!"

"Oych! sure they war the soul of goodness. 'Twas they had the fine vein; was there one of 'um that hadn't a Thubburrh Vaichaurah|| of generosity in his heart within? and he that's above in Dublin there; sure 'tis he too has the chree mwoer, [the large heart,] God bless him!" "Amen!" responded several voices.

Hornless. Such bulls are thought to be very strong.

"Tisn't down yet with him; he's not down yet.

‡ A chohuvh lesh (throwing with him,) firing at him. Crohoore translates literally.

§ Informations; a warrant for Whiteboyism, doubtless.

McCarthy More's well, a celebrated and beautiful spring-well.

THE WISHING-CAP.

NO. I.

I have cut through the air like a falcon. I would have it seem strange to you. But 'tis true. I would not have you to believe it neither. But 'tis miraculous and true.

Play of Old Fortunatus.

The author possesses the Wishing-Cap of Fortunatus.-Wonderful powers conferred by it, beyond those of which Fortunatus was aware.—Beautiful women of former days.—Reason why scoundrels are often handsome.-Establishment of a marvellous claim.-Description of a rare and real collection of curiosities, personally connected with Milton, Swift, Johnson, Shelley, Keats, Hazlitt, and others.-Original and characteristic remark or two made by Hazlitt.

In the Examiner newspaper, about ten years ago, was a brief series of articles under the title of the Wishing-Cap, which it is proposed to continue in Mr. Tait's Magazine, with the convenient understanding of its being a "New Series." The writer, who was then wishing in Italy, wished very much to be in England, where he came accordingly, and circumstances prevented his going on with his design. He now wishes to renew it, and to be in Scotland; and is therefore, at this present writing, in the best lodgings in Edinburgh, where he shall be happy, for the next two minutes, to see any body who has a mind to do him that honour. He says, "two minutes," because he has observed, that people seldom wish to see any thing with their" mind's eye" for a longer period, and because he may be off again in a twinkling for twenty other places, Bagdad, Buenos-Ayres, Morocco, or Heaven knows where. If we feel chilly, we are in the habit of wishing ourselves back in Italy, and there we are in an instant, sunning ourselves on the slope of Fasole, or looking through orange-trees on the blue of the Genoese Gulf. If, on the other hand, we feel too hot-presto!—we are on the "frosty Caucasus," or enjoying the evening sea-breeze with the Peruvians, or taking an ice at Naples, or sitting with our naked feet planted on the marble floors of Lucullus, or reclining on a Persian sofa, with a twilight of flowers about us, and a fountain in the middle. Or we are the Sultan-we forget whether of Turkey or Ava-and according to what we heard of him the other day, we have the cheeks of our women iced.

By the mention of Lucullus, it will be seen that we are masters of time as well as place, of spiritual as well as local distance, which is an advantage, we believe, which we did not mention in the former series of these papers. The reason of the omission was, that we had not then wished to possess it. For every thing that we wish, we have. Old Fortunatus, whose cap we inherit, did not know what a treasure he possessed, otherwise he could have dispensed with his purse. For instance, we have taken it into our heads to be in Scotland, and to have some of Mr Tait's money,-things that a man of ordinary hat might a good deal more easily wish for than accomplish :-Yet, here we are, with the bank notes flying into our hands. The wish might be thought a superfluous one, seeing it was but the other day that we helped ourselves to an innumerable quantity of coin out of the "Cave of Mammon," and emptied

half the Persian Gulf of its pearls; but not to mention, that the more people have, the more they wish for,-the truth is, that although we can have what we like, as far as the realization of the wish depends on ourselves, we cannot command the wishes or co-operation of others; and in Great Britain, the coin which our friend Spenser made us acquainted with, wont pass.

Gyges, with his ring, was a fool to us. He could see only contemporaneously; whereas, there has not existed a beauty, from Eve down to Miss Moffat, whom we have not beheld, when and wheresoever we pleased. We have seen Helen, and Aspasia, and Phryne, and Lais, and Lalage, and Lucretia Borgia, and Laura, and Bianca Capello, and Inez de Castro, and Diana de Poitiers, and Agnes Sorel, and Ninon, and Fair Rosamond, and the Fair Gabrielle, and the Fair Ferroniere, and the Fornerina, and Fanny Murray, and all the other F's, M's, and L's in the list of beauty. The Fornerina, by the by, was not so handsome as she is thought; and Cleopatra, like Sappho, was a little brown woman, not beautiful, but with a prodigious vivacity, and relish in whatsoever she said and did. We have noticed that the mistresses of the poets, and even of the painters, for the most part, were not handsome, particularly the former; nor could we see in any of them any thing to admire at all. The poet's imagination made out the case in the first instance, and habit preserved it. Where they were really charming, they were very charming indeed. The wife of Candaules was very handsome, but she led Gyges a devil of a life, after he had killed her husband for her, and mounted the throne. Her face bore a considerable resemblance to that of Nicholas, Emperor of Russia.

This likeness reminds us that nothing can be more idle than the astonishment expressed so often in these days, at the handsome, and mild, and comfortable faces of the most atrocious criminals. What! would you have the marks of suffering where there is no feeling? Of all the great criminals that we have seen, and that the world may still see in busts and pictures, from Alexander down to Prince Metternich, or to the last reckless young ruffian brought up to the Old Bailey, the very worst, to the best of our recollection, were remarkable for the regularity of their features, and a certain kind of what is called handsomeness; just as if they were moulded like statues, and had no little humane irregularity of composition to throw them off the balance of their self-will, and baulk the hardness of their hearts. There is, to be sure, an expression which experienced eyes may see through; and there is apt to be a want or a superabundance of lip, and a predominance of jowl. With age also the rascal grows ugly, because he has had care forced upon him in spite of himself, and his feelings have been roused by exasperation. But for a regular, smooth-faced, well-featured, smirking, or tranquil scoundrel, to take ordinary observers in with his good looks, give us a young Nicholas, or a Cook, or a Ciro Annichini.

We make no apology to the reader for indulging in digression. One's style is modified by one's habits, and we are so accustomed to whisk hither and thither by means of our Wishing-cap, that we shall not undertake to stick to any one subject together for a couple of paragraphs. Like a bird, we may be, at one moment, on the top of a palace, and at the next, in the middle of a farm-yard. Volition and Volitation are closely allied. How can consistency or stationariness (we want a word to express exactly what we mean) be expected of one, who, in as many

seconds, can be in as many parts of the world, and of time? who, as fast as he enumerates the instances, can be

Smoking with the Turks,

Dancing with the Negroes,

Bull-hunting with the South-Americans,
Bowing with the Chinese,
Sledge-riding with the Laplanders,
Talking with the French,
Stuffing with the Austrians,
Lying with the Russians,
Revelling with the Abysinians,
Vegetating with the Hindoos,
Pic-nick ing with the Loo-Chooans,
Drawling with the West-Indians,
Singing with the Italians,
Nullifying with the Portuguese,
Minimizing with the Spaniards,
Dunder-heading with the Dutch.
And again,
Fighting with the Romans,
Attempting with the Carthagenians,
Philosophizing with the Greeks,
Mystifying with the Egyptians,
Sooth aying with the Tuscans,
Barbarizing with the Scythians,
Grumbling with the Jews,
Roving with the Tartars,
Voyaging with the Phoenicians,
Robbing with the Arabs,
Invading with the Goths,
Druidizing with the Britons,
Fire-worshipping with the Persians,
Darkling with the Hyperboreans,
Drowning with the Atlantides.

And meanwhile, or in the intervals,
Monopolizing with the Tories,
Compromising with the Whigs,
Reforming with the Radicals,
Doting with the Bourbonites,
Shop-keeping with the Orleanists,
Awaking with the Operatives,
Declining with the Soldiers,
Advancing with the Readers,
Besotting with the Bishops,
Smirking with the Courtiers,
Misgiving with the Kings,

Trembling with the Tithes-men,

Wondering with the Tax-gatherers,
Hoping with the Republicans,

Fearing with the Fundholders,

Dignifying with the Lords,

Begging with the Younger Brothers,

Wise-acreing with the Magistrates,
Despising with the Paupers,
Laughing with the Pickpockets,
Surfeiting with the Exclusives,
Starving with the Multitudes,
Convicting with the Stamp Offices,
Sympathysing with the Sufferings,
Demanding with the Rights.

And occasionally, nevertheless,
Tripping with the Fairies,
Feasting with the Enchantresses,
Tilting with the Knights,
Jolting with the Giants,
Grinning with the Ogres,
Rusticating with the Dryads,
Bathing with the Naiads,
Tumbling with the Sea Nymphs,
Nectar-drinking with the Gods,
Skull-pledging with the Odinites,
Mumming with the Fetishes,
Mythologyzing with the Buddhists,
Milk-maiding with the Vishnoos,
Loving with the Houris.

And at the same time not forgetting to be Prowling with your Wild-beasts, Grazing with your Cattle, Skimming with your Birds, Swimming with your Fish, Housing with your Crustacea, Buzzing with your Insects, Coiling with your Serpents, Creeping with your Reptiles, Whirling with your Infusoria, Dividing with your Polypi, Building with your Corals, Flowering with your Plants, Stratifying with your Earths, Compounding with your Elements. And last, but not least, Panting with your Mountain-tops, Ascending with your Balloons, Shining with your Stars, Encircling with your Planets, Enlightening with your Suns, Music-playing with your Spheres, Careering with your Universes, Never-ending with your Infinities, Not at all certifying with your Systems, Coming home with your Hearts.

All which occupations being considered, we shall beg the reader to bear them in mind once for all, as so many reasons why we have a right to be as brief, discursive, and miscellaneous, or otherwise, as we please. We cannot possibly attend to so many things, or be liable to so many calls, and write in the same plodding way as others. You might as well attempt to make Mercury a clerk to a law-stationer.

We shall now proceed to do a very marvellous thing; to wit, utterly disclaim, with regard to what we are going to speak of, all those fanciful and metaphorical interpretations which some readers may please to put upon what we have said; and, at the same time, fearlessly announce,

that we have had personal acquaintance with people who lived a hundred, two hundred, nay, ten hundred years ago.

Reader. There is some trick, of course, in what you are saying. You do not mean to tell people in their senses, that it is literally so.

Writer.-Literally. We have touched the persons we allude to. We touch them now, whensoever we please.

Reader.—(After inability to speak from amazement.) In nomine Patris, &c. How do you make that out?

Writer.—Magic could not go beyond this, and yet it is true. There is a story of a man, who, by means of necromancy, had the most beautiful woman of antiquity summoned before him, that he might feast his eyes with seeing what he had read of. But that was illusion. It is no such thing with the case before us. What we pretend to, we literally have done; and what is more, we have the power of making our friends partake of the pleasure; for many estimable persons, Scotch, Irish, and English, can testify it. There are gentlemen in Edinburgh, who can testify it. But we will prove it to the reader. He has read of the beautiful, golden-haired Lucretia Borgia, daughter of Pope Alexander the Sixth, sister of the infamous Cæsar Borgia, and, according to some, as great a "rascal" herself, (as the Copper-Captain would have called her,) but, according to her friend Ariosto, who was an honest poet and a gentleman, and whose word we would take in preference to that of all the tongues of scandal, an example of all that was good and excellent. (See the Orlando Furioso, canto 13, st. 69.) Now what will the reader say to our having touched the golden hair of this beauty? to our seeing it whenever we please? to having a specimen of it in our possession ? Reader. The mystery is out; you have a lock of her hair in your possession ?

Writer.-Not a lock; that would be a little too much. A single hair

is a treasure.

"Beauty draws us with a single hair,"

quoth the poet; a line which was ingeniously written upon the paper containing the hair, by the acquaintance who gave it us.

Reader. And this you call "personal" acquaintance with the fair Lucretia, and "touching her?"

Writer. Unquestionably. The person (originally signifying the mask through which actors spoke) is the surface, or phantasm, or outward appearance of the human being, but has come to mean the body itself, and in either case, hair is a part of what constitutes it, and as we have touched the hair, we have touched the person. It is a clear case. The most delicate conscience could not deny it.

On

The line above mentioned, was a happy quotation, especially as it is from the Rape of the Lock; for the quoter stole the hair out of the Ambrosian Library at Milan, where his memorandum records, that the lock from which it was taken, is preserved, "together with Lucretia's loveletters and poems, (in Italian and Spanish,) to Cardinal Bembo." referring to the memorandum, however, we are bound to mention, that the writer says he "obtained the hair;" so that we may have had an erroneous recollection as to the stealing. "The wise convey it call." We will copy out the whole of the memorandum, as the reader may like to see the end of it :

"And beauty draws us with a single hair."

"The hair contained in this paper belonged to Lucretia Borgia, and was

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