they have compared, would have preferred the brick of exchange, to the "verd'rous wall of Paradise," who had never moved but with a measured funeral pace, were seen in large full-bottomed wigs, and with great silver buckles, mingling in the national dance, with the gay ethereal young Parisian conscripts, so that it might be said of the Dutchman

He rises on his toe: that spirit of his

In aspiration lifts him from the earth."

Troilus and Cressida, Act IV. Scene 3.

To such an elevation did the national spirit and ardour rise, that upon a requisition requiring every person to deliver up all the uncoined gold and silver, or plate (spoons and forks excepted) for the use of the state, there appeared to be no reluctance to obey it, and as these state offerings exceeded the estimate required, it is likely that none were concealed. When these contributions exceeded in value the amount of the taxes, to which the contributor was liable, a receipt was given for such excess, and carried to his credit, in the next payments; with these assistances, the government immediately directed its attention to the deplorable state of its marine, which under the last of the Stadtholders, had experienced the most ruinous and fatal neglect, in consequence of the influence of the British Cabinet, upon the imbecile mind of that unfortunate prince. When it is considered upon the breaking out of the last war with Holland, how numer

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OPULENCE OF HOLLAND.

ous and valuable were the Dutch ships detained in British ports, what havoc our cruisers made on her commerce, by intercepting her rich merchant vessels, and blockading her ports, what a stagnation of internal trade must have followed, and what enormous sums extorted by the French ariny and its generals, the reader may form some opinion of the prodigious opulence of this country, which, under the pressure of such calamities, is still enabled to raise her head with such few marks of suffering.

Amsterdam has no noble squares, which add so much. to the splendour of London, nor is there any bridge worthy of being noticed, except that which crosses the river Amstel, which is built of brick, has thirteen arches, and is tolerably handsome: on the river looking towards this bridge, there is a fine view of the city, which I preferred sketching, to a more expanded one on the coast immediately opposite to the city, in the north of Holland. The only association throughout Holland, which resembles a monastic one, is that of the Berguines, who reside in a large house appropriated to their order, which is surrounded with a wall and ditch, has a church within, and resembles a little town; this sisterhood is perfectly secular, the members of which wear no particular dress, mingle with the inhabitants of the city, quit the convent, and marry when they please: but they are obliged,

LADIES OF HOLLAND.

273 as long as they belong to the order, to attend prayers at stated periods, and to be within the convent at a certain hour every evening. To be admitted of this order, they must be either unmarried or widows without children, and the only certificate required is that of good behaviour, and that they have a competence to live upon. The restraints are so very few, that a Beguine may rank ́next to a happy wife they have each an apartment and a little flower-garden, and take no vows of celibacy or of any other sort; in short, the whole establishment may be considered as a social retirement of amiable women, for the purpose of enjoying life in an agreeable and blameless How superior this to living

manner.

A barren sister all your life,

Chaunting faint hymns to the cold fruitless moon!

Midsummer Night's Dream, Act I.. Scene 1.

The ladies of Holland, if I may judge from those with whom I had the honor and happiness of associating in Amsterdam, are very amiable, thoroughly well bred, well educated, speak English, French and German, and they are very polite and courteous to strangers: they are also remarkable for their attention to decorum and modesty ; the unmarried, without prudery, are highly virtuous, and the married present a pattern of conjugal fidelity. They

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