Compitum: Or, The Meeting of the Ways at the Catholic Church, Volumen6C. Dolman, 1852 |
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Página 6
... reason which proceeds as if God had made no revelation to man ; " which supposes that , being himself his reason and his law , man owes nothing in regard to either but to himself , that the reason of each man ought to march alone ...
... reason which proceeds as if God had made no revelation to man ; " which supposes that , being himself his reason and his law , man owes nothing in regard to either but to himself , that the reason of each man ought to march alone ...
Página 12
... reason that , when he might have been rich , his father being able to give a feast to the army of Xerxes , yet he renounced his patrimony to study wisdom with more facility ; or like that of Carneades laboriosus et diuturnus sapientiæ ...
... reason that , when he might have been rich , his father being able to give a feast to the army of Xerxes , yet he renounced his patrimony to study wisdom with more facility ; or like that of Carneades laboriosus et diuturnus sapientiæ ...
Página 18
... reason , as the same author remarks , that the clear- headed Greeks denied the name of education , waidɛia , to that which is learned , not for its own sake , but for the sake of some extrinsic gain , and distinguished formally between ...
... reason , as the same author remarks , that the clear- headed Greeks denied the name of education , waidɛia , to that which is learned , not for its own sake , but for the sake of some extrinsic gain , and distinguished formally between ...
Página 19
... valued or understood , that the best expedient is thought to be a sys- tematic divorce between faith and reason ; philosophy itself , * Tennyson . that which is true and consistent with faith , being c 2 CHAP . I. ] 19 THE ROAD OF WISDOM .
... valued or understood , that the best expedient is thought to be a sys- tematic divorce between faith and reason ; philosophy itself , * Tennyson . that which is true and consistent with faith , being c 2 CHAP . I. ] 19 THE ROAD OF WISDOM .
Página 20
... reason being exalted and degraded by turns without rule or measure . " But take another view . Can it be unfair to suggest , that wisdom must be despised by persons who have for maxim , that a man of honour never changes his religion ...
... reason being exalted and degraded by turns without rule or measure . " But take another view . Can it be unfair to suggest , that wisdom must be despised by persons who have for maxim , that a man of honour never changes his religion ...
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Compitum, Or the Meeting of the Ways at the Catholic Church, Volumen2 Kenelm Henry Digby Sin vista previa disponible - 2016 |
Términos y frases comunes
abbot admire Æter ancient Antonio de Guevara Augustin beauty Bible Bonaventura Catholic Church Catholic discipline Catholic religion Catholicism cause centre character charity Christ Christian Cicero contemplation Count de Maistre desire Divine doctrine Epist eternal evil fact faith false forest grace hear heart heaven Henry Suso heroic Hist holy honour human humility judgment kind king learned Leibnitz Lettres live Lord Marina de Escobar Ménagier de Paris mind monks nature never nihil observe pass passions Paulinus of Aquileia peace persons Peter of Blois philosophers Plato pleasure practical pride Protestant Protestantism quæ quam quod reason regard religious remark Renaud de Montauban reply respect road sacred saints says St Scriptures seek seems sense soul speak spirit supernatural morality sweet things Thomas of Villanova thou thought tion trees true truth virtue wisdom wise wish wood words youth
Pasajes populares
Página 303 - ... When first she gleamed upon my sight; A lovely apparition, sent To be a moment's ornament; Her eyes as stars of twilight fair, Like twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful dawn; A dancing shape, an image gay, To haunt, to startle, and waylay, I saw her upon nearer view, A spirit, yet a woman too!
Página 414 - To lift the smothering weight from off my breast? It were a vain endeavour, Though I should gaze for ever On that green light that lingers in the west: I may not hope from outward forms to win The passion and the life, whose fountains are within.
Página 177 - The good want power but to weep barren tears : The powerful goodness want, — worse need for them : The wise want love : and those who love want wisdom : And all best things are thus confused to ill.
Página 303 - A countenance in which did meet Sweet records, promises as sweet ; A creature not too bright or good For human nature's daily food : For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Página 291 - When all at once I saw a crowd, — A host of golden daffodils Beside the lake, beneath the trees, Fluttering and dancing in the breeze. Continuous as the stars that shine And twinkle on the Milky Way, They stretched in never-ending line Along the margin of a bay : Ten thousand saw I, at a glance, Tossing their heads in sprightly dance. The waves beside them danced, but they Outdid the sparkling waves in glee ; A poet could not but be gay In such a jocund company; I gazed — and gazed — but little...
Página 300 - The blackbird amid leafy trees, The lark above the hill, Let loose their carols when they please, Are quiet when they will. With Nature never do they wage A foolish strife ; they see A happy youth, and their old age Is beautiful and free.
Página 92 - Wise men have said are wearisome; who reads Incessantly, and to his reading brings not A spirit and judgment equal or superior (And what he brings, what needs he elsewhere seek) Uncertain and unsettled still remains, Deep versed in books and shallow in himself, Crude or intoxicate, collecting toys, And trifles for choice matters, worth a sponge; As children gathering pebbles on the shore.
Página 286 - doe men The heavens of their fortunes fault accuse, Sith they know best what is the best for them; For they to each such fortune doe diffuse, As they doe know each can most aptly use: For not that which men covet most is best, Nor that thing worst which men do most refuse ; But fittest is, that all contented rest With that they hold : each hath his fortune in his brest.
Página 95 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Página 46 - Of all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.