« AnteriorContinuar »
COMPARISON BETWEEN THE PASTORALS OF POPE AND PHILIPS.
ON THE SIMILARITY BETWEEN THE LAWS
AND MORAL WORLD
COURT OF VENUS
PRIDE OF BIRTH -
ANDROCLES AND THE LION
LION AT NAPLES
SANTON BARSISA - -
- Force of INSTINCT, A STORY
THE MOLE-HILL - -
JUDGMENT OF RHADAMANTHUS
STORY . - - -
SPEECH OF PLUTO TO PROSERPINE -
THE PHILOSOPHER's STONE
_-ABDALLAH AND BALSORA
- ON THE BEAUTIES OF THE
- - -
on GARDENING. CATALOGUE OF EVERGREENS -
SELECTIONS FROM THE FREEHOLDER.
PRESTON HERO - -
MASQUERADE - -
OF THE MATERIAL
SELECTIONS FROM THE SPECTATOR.
ON THE PLEASURES OF THE IMAGINATION. PAPER I. (No. 411).
OUR sight is the most perfect and most delightful of all our senses. It fills the mind with the largest variety of ideas, converses with its objects at the greatest distance, and continues the longest in action without being tired or satiated with its proper enjoyments. The sense of feeling can indeed give us a notion of extension, shape, and all other ideas that enter at the eye, except colours; but at the same time it is very much strained and confined in its operations, to the number, bulk, and distance of its particular objects. Our sight seems designed to supply all these defects, and may be considered as a more delicate and diffusive kind of touch, that spreads itself over an infinite multitude of bodies, comprehends the largest figures, and brings into our reach some of the most remote parts of the universe.
It is this sense which furnishes the imagination with its ideas; so that by the pleasures of the imagination or fancy (which I shall use promiscuously), I here mean such as arise from visible objects, either when we have them actually in our view, or when we call up their ideas into our minds by paintings, statues, descriptions, or any the like occasion. We cannot indeed have a single image in the fancy that did not make its first entrance through the sight; but we have the power of retaining, altering, and compounding those
WOL. II. B
images, which we have once received, into all the varieties of picture and vision that are most agreeable to the imagination: for by this faculty a man in a dungeon is capable of entertaining himself with scenes and landscapes more beautiful than any that can be found in the whole compass of nature. There are few words in the English language which are employed in a more loose and uncircumscribed sense than those of the fancy and the imagination. I therefore thought it necessary to fix and determine the notion of these two words, as I intend to make use of them in the thread of my following speculations, that the reader may conceive rightly what is the subject which I proceed upon. I must therefore desire him to remember, that by the pleasures of the imagination, I mean only such pleasures as arise originally from sight, and that I divide these pleasures into two kinds: my design being first of all to discourse of those primary pleasures of the imagination which entirely proceed from such objects as are before our eyes; and in the next place, to speak of those secondary pleasures of the imagination which flow from the ideas of visible objects, when the objects are not actually before the eye, but are called up into our memories, or formed into agreeable visions of things that are either absent or fictitious. The pleasures of the imagination, taken in the full extent, are not so gross as those of sense, nor so refined as those of the understanding. The last are, indeed, more preferable, because they are founded on some new knowledge or improvement in the mind of man; yet it must be confessed that those of the imagination are as great and as transporting as the other. A beautiful prospect delights the soul as much as a demonstration; and a description in Homer has charmed more readers than a chapter in Aristotle. Besides, the pleasures of the imagination have this advantage above those of the understanding, that they are more obvious, and more easy to be acquired. It is but opening the eye, and the scene enters. The colours paint themselves on the fancy, with very little attention of thought or application of mind in the beholder. We are struck, we know not how, with
the symmetry of anything we see, and immediately assent to the beauty of an object, without inquiring into the particular causes and occasions of it. A man of a polite imagination is let into a great many pleasures that the vulgar are not capable of receiving. He can converse with a picture, and find an agreeable companion in a statue. He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows, than another does in the possession. It gives him, indeed, a kind of property in every thing he sees, and makes the most rude uncultivated parts of nature administer to his pleasures: so that he looks upon the world, as it were, in another light, and discovers in it a multitude of charms, that conceal themselves from the generality of mankind. There are, indeed, but very few who know how to be idle and innocent, or have a relish of any pleasures that are not criminal; every diversion they take is at the expense of Some one virtue or another, and their very first step out of business is into vice, or folly. A man should endeavour, therefore, to make the sphere of his innocent pleasures as wide as possible, that he may retire into them with safety, and find in them such a satisfaction as a wise man would not blush to take. Of this nature are those of the imagination, which do not require such a bent of thought as is necessary to our more serious employments, nor, at the same time, suffer the mind to sink into that negligence and remissness which are apt to accompany our more sensual delights, but, like a gentle exercise to the faculties, awaken them from sloth and idleness, without putting them upon any labour or difficulty. We might here add, that the pleasures of the fancy are more conducive to health than those of the understanding, which are worked out by dint of thinking, and attended with too violent a labour of the brain. Delightful scenes, whether in nature, painting, or poetry, have a kindly influence on the body as well as the mind, and not only serve to clear and brighten the imagination, but are able to disperse grief and melancholy, and to set the animal spirits