tions are not the same as in Europe, but they are not on that account inferior. They are certainly as good. They may be better. Our business is not to grumble because they are different, for that is colonial. We must adapt ourselves to them, for we alone can use properly our own resources; and no work in art or literature ever has been, or ever will be, of any real or lasting value which is not true, original, and independent.

If these remnants of the colonial spirit and influence were, as they look at first sight, merely trivial accidents, they would not be worth mentioning. But the range of their influence, although limited, affects an important class. It appears almost wholly among the rich or the highly educated in art and literature; that is, to a large extent among men and women of talent and refined sensibilities. The follies of those who imitate English habits belong really to but a small portion of even their own class. But as these follies are contemptible, the wholesome prejudice which they excite is naturally, but thoughtlessly, extended to all who have anything in common with those who are guilty of them. In this busy country of ours, the men of leisure and education, although increasing in number, are still few, and they have heavier duties and responsibilities than anywhere else. Public charities, public affairs, politics, literature, all demand the energies of such men. To the country which has given them wealth and leisure and education they owe the duty of faithful service, because they, and they alone, can afford to do that work which must be done without pay. The few who are imbued with the colonial spirit not only fail in their duty, and become contemptible and absurd, but they injure the influence and thwart the activity of the great majority of those who are similarly situated, and who are also patriotic and public spirited.

In art and literature the vain struggle to be somebody

or something other than an American, the senseless admiration of everything foreign, and the morbid anxiety about our appearance before foreigners have the same deadening effect. Such qualities were bad enough in 1820. They are a thousand times meaner and more foolish now. They retard the march of true progress, which here, as elsewhere, must be in the direction of nationality and independence. This does not mean that we are to expect or to seek for something utterly different, something new and strange, in art, literature, or society. Originality is thinking for one's self. Simply to think differently from other people is eccentricity. Some of our English cousins, for instance, have undertaken to hold Walt Whitman up as the herald of the coming literature of American democracy, not because he was a genius, not for his merits alone, but largely because he departed from all received forms, and indulged in barbarous eccentricities. They mistake difference for originality. Whitman was a true and a great poet, but it was his power and imagination which made him so, not his eccentricities. When Whitman did best, he was, as a rule, nearest to the old and well-proved forms. We, like our contemporaries everywhere, are the heirs of the ages, and we must study the past, and learn from it, and advance from what has been already tried and found good. That is the only way

But we cannot enter

to success anywhere, or in anything. upon that or any other road until we are truly national and independent intellectually, and are ready to think for ourselves, and not look to foreigners in order to find out what they think.

To those who grumble and sigh over the inferiority of America we may commend the opinion of a distinguished Englishman, as they prefer such authority. Mr. Herbert Spencer said, recently, "I think that whatever difficulties they may have to surmount, and whatever tribulations they

may have to pass through, the Americans may reasonably look forward to a time when they will have produced a civilization grander than any the world has known." Even the Englishmen whom our provincials of to-day adore, even those who are most hostile, pay a serious attention to America. That keen respect for success and anxious deference to power so characteristic of Great Britain find expression every day, more and more, in the English interest in the United States, now that we do not care in the least about it; and be it said in passing, no people despises more heartily than the English a man who does not love his country. To be despised abroad, and regarded with contempt. and pity at home, is not a very lofty result of so much effort on the part of our lovers of the British. But it is the natural and fit reward of colonialism. Members of a great nation instinctively patronize colonists.

It is interesting to examine the sources of the colonial spirit, and to trace its influence upon our history and its gradual decline. The study of a habit of mind, with its tenacity of life, is an instructive and entertaining branch of history. But if we lay history and philosophy aside, the colonial spirit as it survives to-day, although curious enough, is a mean and noxious thing, which cannot be too quickly or too thoroughly stamped out. It is the dying spirit. of dependence, and wherever it still clings it injures, weakens, and degrades. It should be exorcised rapidly and completely, so that it will never return. I cannot close more fitly than with the noble words of Emerson :—

"Let the passion for America cast out the passion for Europe. They who find America insipid, they for whom London and Paris have spoiled their own homes, can be spared to return to those cities. I not only see a career at home for more genius than we have, but for more than there is in the world."

NEW YORK AFTER PARIS

W. C. BROWNELL

No American, not a commercial or otherwise hardened traveler, can have a soul so dead as to be incapable of emotion when, on his return from a long trip abroad, he catches sight of the low-lying and insignificant Long Island coast. One's excitement begins, indeed, with the pilot-boat. The pilot-boat is the first concrete symbol of those native and normal relations with one's fellow-men, which one has so long observed in infinitely varied manifestation abroad, but always as a spectator and a stranger, and which one is now on the eve of sharing himself. As she comes up swiftly, white and graceful, drops her pilot, crosses the steamer's bows, tacks, and picks up her boat in the foaming wake, she presents a spectacle beside which the most picturesque Mediterranean craft, with colored sails and lazy evolutions, appear mistily in the memory as elements of a feeble and conventional ideal. The ununiformed pilot clambers on board, makes his way to the bridge, and takes command with an equal lack of French manner and of English affectation distinctly palpable to the sense, sharpened by long absence into observing native characteristics as closely as foreign ones. If the season be right the afternoon is bright, the range of vision apparently limitless, the sky nearly cloudless and, by contrast with the European firmament, almost colorless, the July sun such as no Parisian or Londoner ever saw. The French reproach us for having no word for "patrie" as distinct from "pays "; we have the

thing at all events, and cherish it, and it needs only the proximity of the foreigner, from whom in general we are so widely separated, to give our patriotism a tinge of the veriest chauvinism that exists in France itself.

We fancy the feeling old-fashioned, and imagine ours to be the most cosmopolitan, the least prejudiced temperament in the world. It is reasonable that it should be. The extreme sensitiveness noticed in us by all foreign observers during the antebellum epoch, and ascribed by Tocqueville to our self-distrust, is naturally inconsistent with our position and circumstances to-day. A population greater than that of any of the great nations, isolated by the most enviable geographical felicity in the world from the narrowing influences of international jealousy apparent to every American who travels in Europe, is increasingly less concerned at criticism than a struggling provincial republic of half its size. And along with our self-confidence and our carelessness of "abroad," it is only with the grosser element among us that national conceit has deepened; in general, we are apt to fancy we have become cosmopolitan in proportion as we have lost our provincialism. With us surely the individual has not withered, and if the world has become more and more to him, it is because it is the world at large and not the pent-up confines of his own country's history and extent. "La patrie" in danger would be quickly enough rescued there is no need to prove that over again, even to our own satisfaction; but in general "la patrie " not being in any danger, being on the contrary apparently on the very crest of the wave of the world, it is felt not to need much of one's active consideration, and passively indeed is viewed by many people, probably, as a comfortable and gigantic contrivance for securing a free field in which the individual may expand and develop. "America," says Emerson, America is Opportunity." After all, the average American

66