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when they would most sharply and feelingly paint a reverse of fortune, never stop till they have brought down their hero in good earnest to rags and the wallet. The depth of the descent illustrates the height he falls from. There is no medium which can be presented to the imagination without offence. There is no breaking the fall. Lear, thrown from his palace, must divest him of his garments, till he answer "mere nature;" and Cresseid, fallen from a prince's love, must extend her pale alms, pale with other whiteness than of beauty, supplicating lazar arms with bell and clap-dish.

The Lucian wits knew this very well; and, with a converse policy, when they would express scorn of greatness without the pity, they show us an Alexander in the shades cobbling shoes, or a Semiramis getting up foul linen.

How would it sound in song, that a great monarch had declined his affections upon the daughter of a baker! yet do we feel the imagination at all violated when we read the "true ballad," where King Cophetua woos the beggarmaid?

Pauperism, pauper, poor man, are expressions of pity, but pity alloyed with contempt. No one properly contemns a beggar. Poverty is a comparative thing, and each degree of it is mocked by its "neighbour grice."* Its poor rents and comings-in are soon summed up and told. Its pretences to property are almost ludicrous. Its pitiful attempts to save excite a smile. Every scornful companion can weigh his trifle-bigger purse against it. Poor man reproaches poor man in the streets with impolitic mention of his condition, his own being a shade better, while the rich pass by and jeer at both. No rascally comparative insults a Beggar, or thinks of weighing purses with him. He is not in the scale of comparison. He is not under the measure of property. He confessedly hath none, any more than a dog or a sheep. No one twitteth him with ostentation above his means. No one accuses him of pride, or upbraideth him with mock humility. None jostle with him for the wall, or pick quarrels for precedency. No wealthy neighbour seeketh to eject him from his tenement. No man sues him. No man goes to law with him. If I were not the independent gentleman that I am, rather than I would be a retainer to the great, a led captain, or a poor relation, would choose, out of the delicacy and true greatness of my mind, to be a beggar.

Rags, which are the reproach of poverty, are the Beggar's robes, and graceful insignia of his profession, his tenure, his full dress, the suit in which he is expected to show himself in public. He is never out of the fashion, or limpeth awkwardly behind it. He is not required to put on court mourning. He weareth all colours, fearing none. His costume hath undergone less change than the Quaker's. He is the only man in the universe who is not obliged to study appearances. The ups and downs of the world concern him no longer. He alone continueth in one stay. The price of stock or land affecteth him not. The fluctuations of agricultural or commercial prosperity touch him not, or at worst but change his customers. He is not expected to become bail or surety for any one. No man troubleth him with questioning his religion or politics. He is the only free man in the universe.

The Mendicants of this great city were so many of her sights, her lions. I can no more spare them than I could the Cries of London. No corner of a street is complete without them. They are as indispensable as the Ballad Singer; and in their picturesque attire as ornamental as the Signs of Old London. They were the standing morals, emblems, mementoes, dial-mottoes, the spital sermons, the books for children, the salutary checks and pauses to the high and rushing tide of greasy citizenry

Look

Upon that poor and broken bankrupt there.

* [Timon of Athens.]

Above all, those old blind Tobits that used to line the wall of Lincoln's Inn Garden, before modern fastidiousness had expelled them, casting up their ruined orbs to catch a ray of pity, and (if possible) of light, with their faithful dogguide at their feet,- -whither are they fled? or into what corners, blind as themselves, have they been driven, out of the wholesome air and sunwarmth? immured between four walls, in what withering poor-house do they endure the penalty of double darkness, where the chink of the dropt halfpenny no more consoles their forlorn bereavement, far from the sound of the cheerful and hope-stirring tread of the passenger? Where hang their useless staves? and who will farm their dogs?-Have the overseers of St. L caused them to be shot? or were they tied up in sacks, and dropt into the Thames, at the suggestion of B —, the mild Rector of - ?

Well fare the soul of unfastidious Vincent Bourne, most classical, and at the same time, most English, of the Latinists!-who has treated of this human and quadrupedal alliance, this dog and man friendship, in the sweetest of his poems, the Epitaphium in Canem, or, Dog's Epitaph. Reader, peruse it; and say, if customary sights, which could call up such gentle poetry as this, were of a nature to do more harm or good to the moral sence of the passengers through the daily thoroughfares of a vast and busy metropolis.

Pauperis hic Iri requiesco Lyciscus herilis,
Dum vixi, tutela vigil columenque senectæ,
Dux cæco fidus: nec, me ducente, solebat,
Prætenso hinc atque hinc baculo, per iniqua locorum
Incertam explorare viam ; sed fila secutus,
Quæ dubios regerent passûs, vestigua tuta
Fixit inoffenso gressu; gelidumque sedile
In nudo nactus saxo, quâ prætereuntium
Unda frequens confluxit, ibi miserisque tenebras
Lamentis, noctemque oculis ploravit obortam.
Ploravit nec frustra; obolum dedit alter et alter,
Queis corda et mentem indiderat natura benignam.
Ad latus interea jacui sopitus herile,

Vel mediis vigil in somnis; ad herilia jussa
Auresque atque animum arrectus, seu frustula amicè
Porrexit sociasque dapes, sue longa diei
Tædia perpessus, reditum sub nocte parabat,
Hi mores, hæc vita fuit, dum fata sinebant,
Dum neque languebam morbis, nec inerte senectâ ;
Quæ tandem obrepsit, veterique satellite cæcum
Örbavit dominum prisci sed gratia facti

Ne tota intereat, longos delecta per annos,
Exiguum hunc Irus tumulum de cespite fecit,

Etsi inopis, non ingratæ, munuscula dextræ;

Carmine signavitque brevi, dominumque canemque

Quod memoret, fidumque canem dominumque benignum.

These dim eyes have in vain explored for some months past a well-known figure, or part of the figure, of a man, who used to glide his comely upper half over the pavements of London, wheeling along with most ingenious celerity upon a machine of wood; a spectacle to natives, to foreigners, and to children. He was of a robust make, with a florid sailor-like complexion, and his head was bare to the storm and sunshine. He was a natural curiosity. a speculation to the scientific, a prodigy to the simple. The infant would stare at the mighty man brought down to his own level. The common cripple would despise his own pusillanimity, viewing the hale stoutness, and hearty heart, of this half-limbed giant. Few but must have noticed him; for the accident, which brought him low, took place during the riots of 1780, and he has been a groundling so long. He seemed earth-born, an Antæus, and to suck in fresh vigour from the soil which he neighboured.

ance.

He was a grand fragment; as good as an Elgin marble. The nature which should have recruited his reft legs and thighs, was not lost, but only retired into his upper parts, and he was half a Hercules. I heard a tremendous voice thundering and growling, as before an earthquake, and casting down my eyes, it was this mandrake reviling a steed that had started at his portentous appearHe seemed to want but his just stature to have rent the offending quadruped in shivers. He was as the man-part of a Centaur, from which the horse-half had been cloven in some dire Lapithan controversy. He moved on as if he could have made shift with yet half of the body-portion which was left him. The os sublime was not wanting; and he threw out yet a jolly countenance upon the heavens. Forty-and-two years had he driven this out-of-door trade, and now that his hair is grizzled in the service, but his good spirits no way impaired, because he is not ontent to exchange his free air and exercise for the restraints of a poor-house, he is expiating his contumacy in one of those houses (ironically christened) of Cor

rection.

Was a daily spectacle like this to be deemed a nuisance, which called for legal interference to remove? or not rather a salutary and a tou.hing object, to the passers-by in a great city? Among her shows, her museums, and supplies for ever-gaping curiosity (and what else but an accumulation of sights- endless sights-is a great city; or for what else is it desirable ?) was there not room for one Lusus (not Nature, indeed, but) Accidentium? What if in forty-and-two years' going about, the man had scraped together enough to give a portion to his child (as the rumour ran) of a few hundreds-whom had he injured?-whom had he imposed upon? The contributors had enjoyed their sight for their pennies. What if after being exposed all day to the heats, the rains, and the frosts of heaven-shuffling his ungainly trunk along in an elaborate and painful motion--he was enabled to retire at night to enjoy himself at a club of his fellow-cripples over a dish of hot meat and vegetables, as the charge was gravely brought against him by a clergyman deposing before a House of Commons' Committee-was this, or was his truly paternal consideration, which (if a fact) deserved a statue rather than a whipping-post, and is inconsistent at least with the exaggeration of nocturnal orgies which he has been slandered with-a reason that he should be deprived of his chosen, harmless, nay edifying, way of life, and be committed in hoary age for a sturdy vagabond?

There was a Yorick once, whom it would not have shamed to have sate down at the cripples' feast, and to have thrown in his benediction, ay, and his mite too, for a companionable symbol. "Age, thou hast lost thy breed!"

Half of these stories about the prodigious fortunes made by begging are (I verily believe) misers' calumnies. One was much talked of in the public papers some time since, and the usual charitable inferences deduced. A clerk in the Bank was surprised with the announcement of a five hundred pound legacy left him by a person whose name he was a stranger to. It seems that in his daily morning walks from Peckham (or some village thereabouts) where he lived, to his office, it had been his practice for the last twenty years to drop his halfpenny duly into the hat of some blind Bartimeus, that sate begging alms by the way-side in the Borough. The good old beggar recognized his daily benefactor by the voice only; and, when he died, left all the amassings of his alms (that had been half a century perhaps in the accumulating) to his old Bank friend. Was this a story to purse up people's hearts, and pennies, against giving an alms to the blind?-or not rather a beautiful moral of well-directed charity on the one part, and noble gratitude upon the other?

I sometimes wish I had been that Bank clerk.

I seem to remember a poor old grateful kind of creature, blinking, and looking up with his no eyes in the sun

Is it possible I could have steeled my purse against him?
Perhaps I had no small change.

Reader, do not be frightened at the hard words, imposition, imposture-give, and ask no questions. Cast thy bread upon the waters. Some have unawares (like this Bank clerk) entertained angels.

Shut not thy purse-strings always against painted distress. Act a charity sometimes. When a poor creature (outwardly and visibly such) comes before thee, do not stay to inquire whether the "seven small children," in whose name he implores thy assistance, have a veritable existence. Rake not into the bowels of unwelcome truth, to save a halfpenny. It is good to believe him. If he be not all that he pretendeth, give, and under a personate father of a family, think (if thou pleasest) that thou hast relieved an indigent bachelor. When they come with their counterfeit looks, and mumping tones, think them players. You pay your money to see a comedian feign these things, which, concerning these poor people, thou canst not certainly tell whether they are feigned or not.

["Pray God, your honour, relieve me," said a poor beadswoman to my friend L- one day: "I have seen better days." "So have I, my good woman," retorted he, looking up at the welkin, which was just then threatening a storm-and the jest (he will have) was as good to the beggar as a tester. was, at all events, kinder than consigning her to the stocks, or the parish beadle.

It

But L. has a way of viewing things in rather a paradoxical light on some occasions.

P.S. My friend Hume (not M. P.) has a curious manuscript in his possession, the original draft of the celebrated" Beggar's Petition" (who cannot say by heart the "Beggar's Petition?"), as it was written by some school usher (as I remember), with corrections interlined from the pen of Oliver Goldsmith. As a specimen of the Doctor's improvement, I recollect one most judicious alteration

"A pamper'd menial drove me from the door."

It stood originally—

"A livery servant drove me," &c.

Here is an instance of poetical or artificial language properly substituted for the phrase of common conversation; against Wordsworth, I think I must get H. to send it to the London, as a corollary to the foregoing.]

Dissertation upon Roast Pig.

(The London Magazine, September, 1822.)

[According to Charles Lamb's own acknowledgment, he was indebted for the root-idea of this delicious morsel of drollery to his old associate, Thomas Manning, who had passed many years of his life as a resident among the Chinese. Mr. Carew Hazlitt has, however, very clearly demonstrated, in what he modestly calls his book of "gleanings after the gleaners" (p. 258), that it was not a Chinese manuscript at all that was read and explained to Elia by his friend Manning, but something quite as good as Chinese

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Charles Lamb, to wit a printed quarto poem in Italian (of which he understood little or nothing), written in the terza rima, by Tigrinio Bistonio, and published in 1761 at Modena, the theme of the book being "The Praises of the Pig." as its title plainly intimated : "Gli Elogi del Porco Capitoli Berneschi, di Tigrinio Bistonio."]

MANKIND, says a Chinese manuscript, which my friend M. was obliging enough to read and explain to me, for the first seventy thousand ages ate their meat raw, clawing or biting it from the living animal, just as they do in Abyssinia to this day. This period is not obscurely hinted at by their great Confucius in the second chapter of his Mundane Mutations, where he designates a kind of golden age by the term Cho-fang, literally the Cook's holiday. The manuscript goes on to say, that the art of roasting, or rather broiling (which I take to be the elder brother) was accidentally discovered in the manner following. The swine-herd, Ho-ti, having gone out into the woods one morning, as his manner was, to collect mast for his hogs, left his cottage in the care of his eldest son Bo-bo, a great lubberly boy, who being fond of playing with fire, as younkers of his age commonly are, let some sparks escape into a bundle of straw, which kindling quickly, spread the conflagration over every part of their poor mansion, till it was reduced to ashes. Together with the cottage (a sorry antediluvian make-shift of a building, you may think it), what was of much more importance, a fine litter of new-farrowed pigs, no less than nine in number, perished. China pigs have been esteemed a luxury all over the East from the remotest periods that we read of. Bo-bo was in the utmost consternation, as you may think, not so much for the sake of the tenement, which his father and he could easily build up again with a few dry branches, and the labour of an hour or two, at any time, as for the loss of the pigs. While he was thinking what he should say to his father, and wringing his hands over the smoking remnants of one of those untimely sufferers, an odour assailed his nostrils, unlike any scent which he had before experienced. What could it proceed from ?-not from the burnt cottage-he had smelt that smell beforeindeed this was by no means the first accident of the kind which had occurred through the negligence of this unlucky young firebrand. Much less did it resemble that of any known herb, weed, or flower. A premonitory moistening at the same time overflowed his nether lip. He knew not what to think. He next stooped down to feel the pig, if there were any signs of life in it. He burnt his fingers, and to cool them he applied them in his booby fashion to his mouth. Some of the crumbs of the scorched skin had come away with his fingers, and for the first time in his life (in the world's life indeed, for before him no man had known it) he tasted-crackling! Again he felt and fumbled at the pig. It did not burn him so much now, still he licked his fingers from a sort of habit. The truth at length broke into his slow understanding, that it was the pig that smelt so, and the pig that tasted so delicious; and, surrendering himself up to the new-born pleasure, he fell to tearing up whole handfuls of the scorched skin with the flesh next it, and was cramming it down his throat in his beastly fashion, when his sire entered amid the smoking rafters, armed with retributory cudgel, and finding how affairs stood, began to rain blows upon the young rogue's shoulders, as thick as hail-stones, which Bo-bo heeded not any more than if they had been flies. The tickling pleasure, which he experienced in his lower regions, had rendered him quite callous to any inconveniences he might feel in those remote quarters. His father might lay on, but he could not beat him from his pig, till he had fairly made an end of it, when, becoming a little more sensible of his situation, something like the following dialogue ensued:

"You graceless whelp, what have you got there devouring?

Is it not enough that you have burnt me down three houses with your dog's tricks, and, be hanged to you, but you must be eating fire, and I know not what-what have you got there, I say?"

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