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" I think it may not be amiss to take notice, that, however faith be opposed to reason, faith is nothing but a firm assent of the mind ; which, if it be regulated, as is our duty, cannot be afforded to any thing but upon good reason, and so cannot be opposite... "
Critical Faith: Toward a Renewed Understanding of Religious Life and Its ... - Página 23
por Ronald Alexander Kuipers - 2002 - 331 páginas
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Animadversions upon monsieur Le Clerc's reflections upon our ..., Volumen1

John Milner - 1702 - 522 páginas
...Eflay, 1.4. c. 18. §. 2. faith is nothing but a firm Affent of the Mind, which, if it be regulated of is our duty, cannot be afforded to any thing but upon good Reafon, and fo cannot be oppojite to it. He that helieves without having any Reafon for believing,...
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The Works of John Locke, Esq, Volumen1

John Locke - 1722 - 640 páginas
...to take notice, that however Faith be oppos'd to Reafon, Faith is nothing but a firm Affent of the Mind : which if it be regulated, as is our Duty, cannot be afforded to any thing but upon good Reafon; and fo cannot beoppofite to it. He that believes, without having any Reafon for believing*...
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An Abridgment of Mr. Locke's Essay Concerning Human Understanding

John Wynne - 1752 - 280 páginas
...yet is it in it felf a very improper way of fpeaking : for Faith is nothing but a firm Ajjent of the mind ; which if it be regulated as is our duty, cannot be afforded to any thing but \ipon good Reafin, and fo cannot be oppofite to it. He that believes without hiving any Reafon for...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1796 - 554 páginas
...to take notice, that however faith be oppofed to reafon, faith is nothing but a firm aflent of the mind : which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reafon ; and fo cannot be oppofite to it. He that believes, without having any reafon for believing,...
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THE WORKS OF JOHN LOCKE

J. JOHNSON - 1801 - 374 páginas
...to take notice, that however faith be opposed to reason, faith is nothing but a firm assent of the mind : which if it be regulated, as is our duty, cannot...reason ; and so cannot be opposite to it. He that believes, without having any reason for believing, may be in love with his own fancies; but neither...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 páginas
...to take notice, that however faith be oppofed to^reafon, faith is nothing but a firm aflent of the mind ; which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reafon, and fo cannot be oppofite to it. He that believes, without having any reafon for believing,...
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An essay concerning human understanding; with Thoughts on the ..., Volumen3

John Locke - 1801 - 334 páginas
...to take notice, that howeveryaiV/& be "oppofed to reafon, faith is nothing but a firm aflent of the mind ; which if it be regulated, as is our duty, cannot be afforded to any thing but upon good reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing,...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volúmenes1-3

John Locke - 1801 - 986 páginas
...to take notice, that however faith be oppofed to reafon, faiil> is nothing but a firm afllnt of the mind ; which if it be regulated, as is our duty, cannot be afforded to any thing but upon gdod reafon, and fo cannot be oppolite to it. He that believes, without having any reafon for believing,...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1805 - 508 páginas
...to take notice, that however faith be opposed to reason, faith is nothing bijt a firm assent of the mind : which if it be regulated, as is our duty, cannot...reason ; and so cannot be opposite to it. -He that believes, without having any reason for believing, may be in love with his own fancies ; but neither...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1805 - 520 páginas
...to reason,' faith is nothing but' a' firm assent of the mind : which if it be regulated; ds' is mtr duty, cannot be afforded to any thing but upon' good 'reason'.; and' so cannot be opposite to it. He tHfct b~e'liev*esy without having any reason for believing ma/ lie in tove with his own fancies ; but...
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