History of Dogma, Volumen1Williams & Norgate, 1894 |
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Términos y frases comunes
already Apocalypses Apol Apostles appeared baptism Barnabas believers canon Catholic Christendom Christian communities Christian religion Christology Church Clem conception confession connection Didache disciples Divine docetism doctrine earliest early Christian Ebionites ecclesiastical element Epistle Epistle of Barnabas Epistle of Clement Euseb expression fact faith Father formula Gentile Christians Gesch Gnosis Gnostic Gospel Greek Hellenic Hermas history of dogma Holy idea Ignatius important Irenæus Jesus Christ Jewish Christianity Jews Judaism Justin kingdom knowledge Lord Marcion Marcionite Messiah moral Neoplatonism Old Testament origin Paul Pauline Pauline Epistles period Philo philosophy Plotinus pre-existence preaching prophets recognised regarded religious resurrection revelation salvation second century Shepherd of Hermas shew shewn speculations spirit Tatian Tertull Tertullian theology things tion tradition Valentinians Valentinus words worship writings αὐτοῦ δὲ διὰ εἰς ἐκ ἐν ἡμῶν θεὸς θεοῦ καὶ κατὰ μὲν μὴ τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
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Página 81 - For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.
Página 7 - Haec fere summa est doctrinae apud nos, in qua cerni potest nihil inesse quod discrepet a Scripturis, vel ab ecclesia Catholica, vel ab ecclesia Romana, quatenus ex scriptoribus nota est.
Página 336 - ... of a thousand years had as yet no existence. Thus the fact is concealed, which, however, does not escape the eye of one who looks below the surface, that the inner history of the ancient world must necessarily have degenerated into barbarism of its own accord, because it ended with the renunciation of this world. There is no desire either to enjoy it, to master it, or to know it as it really is. A new world is disclosed for which everything is given up, and men are ready to sacrifice insight...
Página ii - Die christliche Religion ist ein mächtiges Wesen für sich, woran die gesunkene und leidende Menschheit von Zeit zu Zeit sich immer wieder emporgearbeitet hat; und indem man ihr diese Wirkung zugesteht, ist sie über aller Philosophie erhaben und bedarf von ihr keiner Stütze.
Página 206 - Diabolo scilicet, cujus sunt partes intervertendi veritatem. Qui ipsas quoque res sacramentorum divinorum idolorum mysteriis aemulatur. Tingit et ipse quosdam, utique credentes, et fideles suos : expositionem delictorum de lavacro promittit et si adhuc memini, Mithra signat illic in frontibus milites suos, celebrat et panis oblationem, et imaginem resurrectionis inducit, et sub gladio redimit coronam.
Página 194 - Hie igitur a multis quasi deus glorificatus est et docuit semetipsum esse, qui inter ludaeos quidem quasi filius apparuerit, in Samaria autem quasi pater descendent, in reliquis vero gentibus quasi spiritus sanctus adventaverit.
Página 54 - ... quamquam sciam somnia ridicula et visiones ineptas quibusdam videri, sed utique illis, qui malunt contra sacerdotes credere quam sacerdoti. sed nihil mirum, quando de Joseph fratres sui dixerunt: ecce somniator ille etc."; s.
Página 2 - The earliest mention of, or quotation from, them is at the end of the third century, or the beginning of the fourth, in Lactantius.
Página xx - DIVISION I. — The Genesis of Ecclesiastical Dogma, or the Genesis of the Catholic Apostolic Dogmatic Theology, and the first Scientific Ecclesiastical System of Doctrine. BOOK I. : — The Preparation, Vol. II. : DIVISION I. BOOK II. -.— The Laying of the Foundation. — I. Historical Survey. — /. Fixing and gradual Secularising of Christianity as a Church. — //. Fixing and gradual Hellenising of Christianity as a System of Doctrine. VoL III. : DIVISION I.
Página 82 - The firm confidence of the disciples in Jesus was rooted in the belief that he did not abide in death, but was raised by God. That Christ had risen was, in virtue of what they had experienced in him, certainly only after they had seen him, just as sure as the fact of his death, and became the main article of their preaching about...