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CIVITAS LONDINUM,

RALPH AGAS.

A SURVEY OF THE CITIES OF LONDON AND WESTMINSTER, THE BOROUGH OF SOUTHWARK AND PARTS ADJACENT.

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The HISTORY of ROME. From the Ear- The INGOLDSBY LEGENDS; or, Mirth

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VISCOUNT and the FIRST and SECOND EARLS of STAIR.

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LANDSEER'S UNPUBLISHED SKETCHES.

London: VIRTUE & CO. Paternoster Row: and all Booksellers.

THE QUARTERLY REVIEW, No. 277, is

published THIS DAY.
Contents.

I. The FIRST STEWART in ENGLAND.
II. JAMAICA.

III. VIRGIL in the MIDDLE AGES.

IV. BALLOONS and VOYAGES in the AIR.

V. The "THEATRE FRANÇAIS."

VI. FALCONRY in the BRITISH ISLES.

VII. MEMOIRS of COUNT DE SEGUR-MORE ABOUT
NAPOLEON.

VIII. TENNYSON'S “QUEEN MARY."

IX. CHURCH LAW and CHURCH PROSPECTS.
JOHN MURRAY, Albemarle Street.

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AFFONSO HENRIQUEZ and the RISE of PORTUGAL. By Oswald Crawfurd, H.M. Consul at Oporto.
The MODERN STAGE, By Robert Buchanan.

DARK CYBEL: a Novel. By Mrs. Cashel Hoey, Author of "The Blossoming of an Aloe."
LORD BUTE the PREMIER. By the Rev. F. Arnold, Author of "Our Bishops and Deans."
TOWN and COUNTRY MICE. By Frances Power Cobbe.

BY THE LAW: a Tale. By Mrs. Lynn Linton, Author of "Patricia Kemball," &c.

London: WARD, LOCK & TYLER, Warwick House, Paternoster Row.

LONDON, SATURDAY, JULY 24, 1875.

CONTENTS. - N° 82.

NOTES:-Was Robin Hood at the Scottish Court? 61-Bell-
Ringers' Literature, 62-The Kent Branch of the Ancient
Family of Malmains.-II., 63-Accent v. Quantity-Church
Book Entries, 65-Central America and Southern India-
Skew-Bald-Engineering in America-Nicknames for Street
Arabs-"Go to Halifax," 66.

QUERIES:-"Cayenne" or "Kyan "?-A History of Snuff and
Tobacco-"The Discovery of the Vital Principle "-"Im-
brook"-The Original (?) of "Old King Cole"-Armorial
Bearings, 67-Numismatic-"Filippo Malincontri "-The
Millenary of King Alfred-Lincoln's Inn Fields-St. Hie-
ritha, vulgo St. Urith-Farewell Family-Swift: Dryden :
Herrick-Basset Family, 68-Maternal Ancestry of Dryden
Cole-cannon or Kale-cannon-The Whattons of Newtown
Linford, Leicester, 69.

REPLIES:-The Limerick Bells, 69-Mrs. Serres, Mrs. Ryves,
and Mrs. Harris, 70-Sleepers in Church, 71-Irish Society
in the Seventeenth Century-"Brand-new "-Trial of Henry
Walpole, S.J., 72-Spurious Orders-Technological Dic-
tionaries, 73-Shelley Memorials-"Boke" or "Boxe,” 74—
The late M. Lévy-The 13th Regiment-"Serapis "-Euca-
lyptus and Wattle Trees of Australia-The "Te Deum"-
References Wanted-Daniel Bryan-Protestant Primates of
Ireland-Matthew Flinders, 75-William Hay-Michael
Angelo-"The strange superfluous glory," &c.-"Grönlands
Historiske Mindesmoerker"-Justifiable Homicide, or Man:
slaughter?-Princes and Princesses-"Selvage": "Samite":
"To Saunter"-East-Anglian Words: "Keeler," 76-As:
cance-Patience "the first condition of successful teaching'
-Nursery Rhymes-German (Children's) Stories-The Mur-
der of the Princes in the Tower-Gravesend and Milton
Bishop Atterbury, 77-"The Crisis"-Anson's Voyages, 78
-"Step" in Respect of Relationship by Marriage, 79.
Notes on Books, &c.

Notes.

WAS ROBIN HOOD AT THE SCOTTISH COURT? That Robin Hood in Barnsdale stood, is a fact which few will dispute. To do so, and make him a myth, would be to dispel one of the most pleasing associations of the memory of youth. His name and his fame have been for centuries embalmed in the ballad literature of the country, and, though the accounts of his achievements may be burnished with exaggeration, his actual existence cannot well be denied. But when he so stood in Barnsdale, or wound his horn in the Forest of Sherwood, in the absence of direct historical testimony is a matter of controversy and considerable doubt. Various theories have been advanced in regard to the period in which he flourished. Curiously enough, little is said of him in English history, properly so called, beyond the early black-letter ballads, and we are chiefly indebted for information to Scottish historians. The earliest notice concerning him is in the Scotichronicon of John Fordun, which was probably written between 1367 and 1384. Under date 1266, he says:—

"Hoc in tempore de exheredatis et bannitis surrexit et caput erexit ille famosissimus sicarius Robertus Hode et Litill-Johanne cum eorum complicibus, de quibus stolilum vulgus hianter in comoediis et in tragediis

prurienter festum faciunt, et, præceteris romanciis, mimos et bardanos cantitare delectantur."

In the accounts of the Great Chamberlain of Scot

land, in the time of Alexander III., in giving the accounting for the year 1264 of the Sheriff of Aberdeen, is an entry of the following tenor :

"Item Roberto hod per cartam domini regis de illo anno XLs. Item Willelmo Ballistario ad emendum Caculos et alia que pertinent ad officium suum XX de quibus respondebit. Item Roberto hod pro una roba data ei de dono dni regis XLs."

It appears that these payments were made when the King visited the northern parts of his dominions, as, after a few more entries as to furnishings for the royal household, there is the following entry :

"Inde decidunt X lib per expensas regis factas apud kintor et aberden ultimo quando dñs rex fuit. Ibi eundo versus moraviam et redeundo."

These entries show, 1st, that a person of the name of Robert Hood was in Scotland in 1264, two years only previous to the date assigned by John Fordun as the era of Robin Hood; 2nd, that he received forty shillings as a royal gift from the Scottish King, being a knight's fee, which coincides with the popular tradition that Robin Hood was gentle born and de jure Earl of Huntingdon; 3rd, that he received other forty shillings for the purchase of a robe, also as a royal gift; 4th, that between the entries of these gifts there is that of a payment to the King's cross-bow man for purchase of darts, and for other expenses connected with his office; and 5th, that these payments to Robert Hood were, in all probability, made when the person who received them was attending the Court, on the occasion of the King's journey to Morayshire.

To say the least, it is a curious coincidence that almost at the very time mentioned by the Scottish historian, who was nearly a contemporary with Robin Hood, a person of a similar name should have been received at the Scottish Court, and loaded with the royal favour. It suggests the idea that the celebrated outlaw had fled from his native soil to place himself under the protection of the Scottish sovereign.

This conjecture obtains some weight also from the fact that Little John, according to Scottish history, was buried at Pett, in Morayshire. Hector Boece, the historian, as translated by Bellenden, states that he saw his grave there :

"In Murray land is the kirke of Pette quhare the He hes bene fourtene fut of hycht with square membris banis of lytill John remains in gret admiration of pepill. effering thairto. VI yeris afore the cuming of this werk to lycht we saw his hanche bane, als mekill as the haill bane of ane man; for we shot our arme in the mouth thairof. Be quhilk apperis how strang and square pepill grew in our regioun afore they ware effeminat with lust and intemperance of mouth."

The faithful companion of Robin Hood, banished from his native country, may have died on Scottish

soil and been buried at the place stated, although the bones traditionally shown to the credulous historian did not belong to him. Even if he were not buried in Moray, the tradition embodied in the history that he was interred there is strangely in accordance with the undoubted fact that a Robert Hood, if not the bold Robin himself, was received at Court and acknowledged as a person of distinction, on the occasion of a visit of the sovereign of Scotland to that particular portion of his dominions.

There is another explanation of the entry, namely, that the payment was not made to a person of the name of Robert Hood, but to one who assumed the character of a jester or player at the annual celebration on the 1st of May. The entries of such payments under this assumed name are common both in English and Scottish records, but of a date posterior to that in which the outlaw flourished. These entries occur in parish records in the reigns of Henry VII. and Henry VIII.; for instance, in the accounts of the churchwardens of the parish of Kingston-upon-Thames, under date 1 Henry VIII., is an entry for Robyn Hode's coat, 1s. 3d. In Scotland the play of Robin Hood was also celebrated in the month of May, and in the sixth Parliament of Queen Mary, 1555, there is an "Act anentis Robin Hode and Abbot of unreason," "whereby it is statute and ordained that in all time cumming, na maner of person be chosen Robert Hude nor Little John, Abbot of unreason, queenis of Maij, nor otherwise, nouther in burgh nor to landwart in onie time to come."

It is, however, hardly probable that, so soon after his death as the date in the Chamberlain Roll, plays should have been acted in his assumed character.

Without some other corroborative evidence of the time, it is impossible to say which of the three explanations is correct, viz., 1st, whether the Robert Hood of the Roll was the Robin Hood of ballad literature; or, 2nd, a person of the same name; or, 3rd, a jester who assumed his character.

Much has been written about Robin Hood, and attempts made to prove his identity; but, so far as I am aware, these entries in the Chamberlain's Rolls of Scotland have hitherto escaped the notice of the curious. A. G. REID. Auchterarder.

BELL-RINGERS' LITERATURE.

One Sunday, in the summer of 1849, I went up after service into the belfry of the village church of Pitminster, in Somersetshire. On a sheet of paper affixed to the wall were written the following lines:

"If Aney one do ware hise hat

When he is ringing here

he straitte way then shall sixpence pay
In Sider or in Bere."

Close to this, and in the same handwriting, was the following record :-" Mr. Robert marke Gived the Ringers a pitcher of Sider 1847." As all this looked as if it had been written at the same time, and my knowledge of bell literature being limited, I entered the scribe in my common-place book as the probable poet.

How many versions, I wonder, of these lines appear in the "rope rooms" of church towers in England and Wales? And who was the author of the one that has been the foundation for all the rest? I have before me four that are to be found in churches on the Welsh border, and they all vary. The oldest appeared years ago in “ N. & Q.,” but none of the rest, I think, so I send them for you to publish if you think it worth while to do so: CULMINGTON, SALOP.

"Those that do heare intend to ringe,
Let them consider first this thing;
If that they do a bell turne ore,
Fourepence to pay therefore;
If any ring with hat or spur,
Twopence to pay by this order;
If any chance to curse or sweare,
Fourepence to pay and eke forbere;
And if they do not pay their forfeits well,
They shall not ring at any bell.

"John Burnell, 1663.

TONG, SALOP.

"If that to Ring you doe come here you must ring well with hand and care; keep stroak of time and goe not out or else you forfeit out of doubt. Our law is soe concluded here; For every fault a jugg of beer.

if that you ring with Spurr or Hat, a jugg of beer must pay for that. If that you take a rope in hand these forfeits you must not withstand. or if a bell you ov'rthrow

it must cost sixpence e're you goe. If in this place you sweare or curse Sixpence you pay out with your purse;

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come pay the Clerk it is his fee for one (that swears) shall not goe free These laws are old and are not new therefore the Clerk must have his due. George Harison, 1694.” These two are the oldest versions I have ever seen, and the two that follow, although they contain some new lines, and variations in the old ones, are evidently adapted from them :

LLANFYLLIN, MONTGOMERYSHIRE.
"If for to ring you do come here
You must ring well with hands and ear;
And if you ring with spur or hat,
A quart of beer is due for that.
But if your bell you overthrow
A shilling pay before you go;
The law is old, well known to you,
Therefore the clerk must have his due."

BANGOR-ISCOED, Flintshike.

"If that to ring you do come here

You must ring well with hand and ear;

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