On the PublicRoutledge, 2005 M10 5 - 160 páginas The media often talk about public opinion, the 'American' or 'British' public, or the movie-going public. A public can hold an opinion and be divided. What is the public and where did it come from? Is there one public or many? Is the very idea of the public a myth? In this fascinating book, Alastair Hannay explores these questions and unpacks a much talked about but little understood phenomenon. He begins by tracing the origins of the public back to ancient Rome, before arguing that the idea of a public sphere is closely linked to the birth of democracy in the eighteenth century. He also reflects on the Enlightenment and the origins of public opinion, as well as considering the role of the media in creating and manipulating the public, and asks whether the very idea of the public might be uprooted and undermined by the Internet and global technology. Engaging and controversial in equal measure, On the Public also draws on famous thinkers who have written about the public, such as Kierkegaard, Hannah Arendt, John Dewey and Jürgen Habermas. |
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... appears as an important player in national and international politics. If not exactly in the front line, the public is nevertheless presented as a force that political decision-makers must reckon with. Putting drastic plans into effect ...
... appears as an important player in national and international politics. If not exactly in the front line, the public is nevertheless presented as a force that political decision-makers must reckon with. Putting drastic plans into effect ...
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... appear in the guise of a global public. One conclusion I shall draw from the anomalous nature of the notion of membership of the public is that the less we have reason to talk of a global public, the better. Briefly, for the conditions ...
... appear in the guise of a global public. One conclusion I shall draw from the anomalous nature of the notion of membership of the public is that the less we have reason to talk of a global public, the better. Briefly, for the conditions ...
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... appear strangely – who were identified as 'the people'. Only when commoners (plebeii) came to be included in the assemblies, in the course of what must count as the most democratic legislative arrangements to appear in ancient Rome ...
... appear strangely – who were identified as 'the people'. Only when commoners (plebeii) came to be included in the assemblies, in the course of what must count as the most democratic legislative arrangements to appear in ancient Rome ...
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able abstract agora ALASTAIR HANNAY anonymity appear audience authority become Bio-ethics blade runner called public common sense commonwealth context critical debate democratic Dewey Dewey’s discothèques discussion Enlightenment exploit fact feel forces freedom G. W. F. Hegel global groups Habermas Habermas’s Hegel human Hume Hume’s Ibid idea ideal individual individual’s influence injustice interests Jean Calas judgement Jürgen Habermas Kant Kant’s Kierkegaard kind least less Lippmann Mark Antony matter means membership moral nation nature nevertheless notion of public offered one’s participation perspective philosopher Plutarch political political absolutism politicians popular population possible private citizen protected public opinion public space public sphere readers reason referred responsible Richard Sennett role Roman Roman forum salon shared Singer social Søren Kierkegaard speak talk television things thought topic truth typically Voltaire wider writers