Poetics of the Holy: A Reading of Paradise LostUNC Press Books, 2017 M10 10 - 463 páginas With full attention to the classical, medievel, and Renaissance traditions that constituted the milieu in which Milton wrote, Lieb explores the sacral basis of Milton's thought. He argues that Milton's responsiveness to the holy as the most fundamental of experiences caused his outlook to transcend immediate doctrinal concerns. Acccordingly, Lieb contends that the consecratory impulse not only underlined Milton's point of view but infused all aspects of his work. Originally published in 1981. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. |
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... Moses says, “Even to morrow the Lord will shew who are his, and who is holy” (Num. 16:5). God does so by separating Moses and his followers, who “separate” themselves “from among this congregation” (Num. 16:21), and by destroying Korah ...
... Moses says, “Even to morrow the Lord will shew who are his, and who is holy” (Num. 16:5). God does so by separating Moses and his followers, who “separate” themselves “from among this congregation” (Num. 16:21), and by destroying Korah ...
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... Moses (Exod. 20:1–17), this view of the holy may be seen in the prophets of the Assyrian period, including Amos, Hosea, Micah, Zephaniah, and Jeremiah. For these prophets, holy assumes a decidedly moral significance.81 In this sense ...
... Moses (Exod. 20:1–17), this view of the holy may be seen in the prophets of the Assyrian period, including Amos, Hosea, Micah, Zephaniah, and Jeremiah. For these prophets, holy assumes a decidedly moral significance.81 In this sense ...
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... Moses before “the bush burning with fire” (p. 6). Only in this way can we begin to possess what Ussher himself calls the “knowledge of the holy” (pp. 2–3). That knowledge is expressed for Ussher in decidedly theophanic terms: “as the ...
... Moses before “the bush burning with fire” (p. 6). Only in this way can we begin to possess what Ussher himself calls the “knowledge of the holy” (pp. 2–3). That knowledge is expressed for Ussher in decidedly theophanic terms: “as the ...
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Adam Adam and Eve altar Ancient Roman Religion angels Army association battle becomes behold biblical Book bright called celebrated chariot Christ Christian Doctrine Christocentric Church command concept context cosmic covenant cultic darkness discussion dwell earth Edited embodiment eternal Exod Ezek Ezekiel Father glory God’s gods hath Heav’n Heaven heavenly Hebrews holy rest holy war hymn Ibid idea implicit Israel Israelites Jahwistic Jerusalem Jesus John the Divine Kings light London Lord man’s manifestation Merkabah Milton’s epic moral Moses mount mountain nature Nazarite Old Testament Oracle outlook Paradise Lost Paradise Regained poem poet poetic poetry point of view presence priest profane prophet Psalm Pseudepigrapha Puritan Religion religious Renaissance Sabbath sacral sacred Saint John Samson Samson Agonistes sanctified sanctuary Satan Shekinah Sinai Son’s spirit suggests Tabernacle Temple thee theophany things thir thou throne tradition Translated tree unclean University Press unto vision vols warfare worship Zohar