cast into the sea, than concern yourself with doing!-Brothers, it will not be a Morrison's Pill, or remedial measure, that will bring all this about for us.

And yet, very literally, till, in some shape or other, it be brought about, we remain cureless; till it begin to be brought about, the cure does not begin. For Nature and Fact, not Redtape and Semblance, are to this hour the basis of man's life; and on those, through never such strata of these, man and his life and all his interests do, sooner or later, infallibly come to rest,—and to be supported or be swallowed according

us;

as they agree with those. The question is asked of them, not, How do you agree with Downing Street and accredited Semblance? but, How do you agree with God's Universe and the actual Reality of things? This Universe has its Laws. If we walk according to the Law, the Law-Maker will befriend if not, not. Alas, by no Reform Bill, Ballot-box, Fivepoint Charter, by no boxes or bills or charters, can you perform this alchemy: 'Given a world of Knaves, to produce an Honesty from their united action!' It is a distillation, once for all, not possible. You pass it through alembic after alembic, it comes out still a Dishonesty, with a new dress on it, a new colour to it. 'While we ourselves continue valets, how can any hero come to govern us?' We are governed, very infallibly, by the 'sham-hero,'-whose name is Quack, whose work and governance is Plausibility, and also is Falsity and Fatuity; to which Nature says, and must say when it comes to her to speak, eternally No! Nations cease to be befriended of the Law-Maker, when they walk not according to the Law. The Sphinx-question remains unsolved by them, becomes ever more insoluble.

If thou ask again, therefore, on the Morrison's-Pill hypothesis, What is to be done? allow me to reply: By thee, for the present, almost nothing. Thou there, the thing for thee to do is, if possible, to cease to be a hollow sounding-shell of hearsays, egoisms, purblind dilettantisms; and become, were it on the infinitely small scale, a faithful discerning soul. Thou shalt descend into thy inner man, and see if there be any traces of a soul there; till then there can be nothing done! O brother, we must if possible resuscitate some soul and conscience in us, exchange our dilettantisms for sincerities, our dead

Then shall we dis

hearts of stone for living hearts of flesh. cern, not one thing, but, in clearer or dimmer sequence, a whole endless host of things that can be done. Do the first of these; do it; the second will already have become clearer, doabler; the second, third and three-thousandth will then have begun to be possible for us. Not any universal Morrison's Pill shall we then, either as swallowers or as venders, ask after at all; but a far different sort of remedies : Quacks shall no more have dominion over us, but true Heroes and Healers!

ness.

Will not that be a thing worthy of 'doing;' to deliver ourselves from quacks, sham-heroes; to deliver the whole world more and more from such? They are the one bane of the world. Once clear the world of them, it ceases to be a Devil's world, in all fibres of it wretched, accursed; and begins to be a God's-world, blessed, and working hourly towards blessedThou for one wilt not again vote for any quack, do honour to any edge-gilt vacuity in man's shape: cant shall be known to thee by the sound of it;-thou wilt fly from cant with a shudder never felt before; as from the opened litany of Sorcerers' Sabbaths, the true Devil-worship of this age, more horrible than any other blasphemy, profanity or genuine blackguardism elsewhere audible among men. It is alarming to witness, in its present completed state! And Quack and Dupe, as we must ever keep in mind, are upper-side and under of the selfsame substance; convertible personages: turn up your dupe into the proper fostering element, and he himself can become a quack; there is in him the due prurient insincerity, open voracity for profit, and closed sense for truth, whereof quacks too, in all their kinds, are made.

Alas, it is not to the hero, it is to the sham-hero, that, of right and necessity, the valet-world belongs. 'What is to be done?' The reader sees whether it is like to be the seeking and swallowing of some 'remedial measure'!

CHAPTER V.

ARISTOCRACY OF TALENT.

WHEN an individual is miserable, what does it most of all behove him to do? To complain of this man or of that, of this

thing or of that? To fill the world and the street with lamentation, objurgation? Not so at all; the reverse of so. All moralists advise him not to complain of any person or of any thing, but of himself only. He is to know of a truth that being miserable he has been unwise, he. Had he faithfully followed Nature and her Laws, Nature, ever true to her Laws, would have yielded fruit and increase and felicity to him: but he has followed other than Nature's Laws; and now Nature, her patience with him being ended, leaves him desolate; answers with very emphatic significance to him: No. Not by this road, my son; by another road shalt thou attain well-being: this, thou perceivest, is the road to ill-being; quit this! So do all moralists advise: that the man penitently say to himself first of all, Behold I was not wise enough; I quitted the laws of Fact, which are also called the Laws of God, and mistook for them the Laws of Sham and Semblance, which are called the Devil's Laws; therefore am I here!

Neither with Nations that become miserable is it fundamentally otherwise. The ancient guides of Nations, Prophets, Priests, or whatever their name, were well aware of this; and, down to a late epoch, impressively taught and inculcated it. The modern guides of Nations, who also go under a great variety of names, Journalists, Political Economists, Politicians, Pamphleteers, have entirely forgotten this, and are ready to deny this. But it nevertheless remains eternally undeniable: nor is there any doubt but we shall all be taught it yet, and made again to confess it: we shall all be striped and scourged till we do learn it; and shall at last either get to know it, or be striped to death in the process. For it is undeniable! When a Nation is unhappy, the old Prophet was right and not wrong in saying to it: Ye have forgotten God, ye have quitted the ways of God, or ye would not have been unhappy. It is not according to the laws of Fact that ye have lived and guided yourselves, but according to the laws of Delusion, Imposture, and wilful and unwilful Mistake of Fact; behold therefore the Unveracity is worn out; Nature's long-suffering with you is exhausted; and ye are here!

Surely there is nothing very inconceivable in this, even to the Journalist, to the Political Economist, Modern Pamphleteer, or any two-legged animal without feathers! If a country finds itself wretched, sure enough that country has been misguided: it

is with the wretched Twenty-seven Millions, fallen wretched, as with the Unit fallen wretched they, as he, have quitted the course prescribed by Nature and the Supreme Powers, and so are fallen into scarcity, disaster, infelicity; and pausing to consider themselves, have to lament and say: Alas, we were not wise enough! We took transient superficial Semblance for everlasting central Substance; we have departed far away from the Laws of this Universe, and behold now lawless Chaos and inane Chimera is ready to devour us!—'Nature in late cen'turies,' says Sauerteig, 'was universally supposed to be dead; an old eight-day clock, made many thousand years ago, and 'still ticking, but dead as brass,—which the Maker, at most, sat looking at, in a distant, singular and indeed incredible manner but now I am happy to observe, she is everywhere 'asserting herself to be not dead and brass at all, but alive and 'miraculous, celestial-infernal, with an emphasis that will again 'penetrate the thickest head of this Planet by and by!'

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Indisputable enough to all mortals now, the guidance of this country has not been sufficiently wise; men too foolish have been set to the guiding and governing of it, and have guided it hither; we must find wiser,-wiser, or else we perish! To this length of insight all England has now advanced; but as yet no farther. All England stands wringing its hands, asking itself, nigh desperate, What farther? Reform Bill proves to be a failure; Benthamee Radicalism, the gospel of 'Enlightened Selfishness,' dies out, or dwindles into Five-point Chartism, amid the tears and hootings of men: what next are we to hope or try? Five-point Charter, Free-trade, Church-extension, Sliding-scale; what, in Heaven's name, are we next to attempt, that we sink not in inane Chimera, and be devoured of Chaos ? -The case is pressing, and one of the most complicated in the world. A God's-message never came to thicker-skinned people; never had a God's-message to pierce through thicker integuments, into heavier ears. It is Fact, speaking once more, in miraculous thunder-voice, from out of the centre of the world; -how unknown its language to the deaf and foolish many; how distinct, undeniable, terrible and yet beneficent, to the hearing few: Behold, ye shall grow wiser, or ye shall die! Truer to Nature's Fact, or inane Chimera will swallow you; in whirlwinds of fire, you and your Mammonisms, Dilettantisms, your Midas-eared philosophies, double-barrelled Aristocracies,

shall disappear!-Such is the God's-message to us, once more, in these modern days.

We must have more Wisdom to govern us, we must be governed by the Wisest, we must have an Aristocracy of Talent! cry many. True, most true; but how to get it? The following extract from our young friend of the Houndsditch Indicator is worth perusing: At this time,' says he, 'while there is a cry ' everywhere, articulate or inarticulate, for an Aristocracy of Talent," a Governing Class namely which did govern, not ' merely which took the wages of governing, and could not with ' all our industry be kept from misgoverning, corn-lawing, and ⚫ playing the very deuce with us, it may not be altogether ' useless to remind some of the greener-headed sort what a ' dreadfully difficult affair the getting of such an Aristocracy is! 'Do you expect, my friends, that your indispensable Aristocracy ' of Talent is to be enlisted straightway, by some sort of re'cruitment aforethought, out of the general population; arranged in supreme regimental order; and set to rule over us? That 'it will be got sifted, like wheat out of chaff, from the Twenty'seven Million British subjects; that any Ballot-box, Reform Bill, or other Political Machine, with Force of Public Opinion never so active on it, is likely to perform said process of sifting? Would to Heaven that we had a sieve; that we could 'so much as fancy any kind of sieve, wind-fanners, or ne-plus• ultra of machinery, devisable by man, that would do it!

‘Done nevertheless, sure enough, it must be; it shall and ' will be. We are rushing swiftly on the road to destruction; ' every hour bringing us nearer, until it be, in some measure, 'done. The doing of it is not doubtful; only the method and 'the costs! Nay I will even mention to you an infallible sift'ing process whereby he that has ability will be sifted out to 'rule among us, and that same blessed Aristocracy of Talent

be verily, in an approximate degree, vouchsafed us by and 'by: an infallible sifting-process; to which, however, no soul ' can help his neighbour, but each must, with devout prayer to • Heaven, endeavour to help himself. It is, O friends, that all • of us, that many of us, should acquire the true eye for talent, 'which is dreadfully wanting at present! The true eye for

' talent presupposes the true reverence for it,—O Heavens, presupposes so many things!

'For example, you Bobus Higgins, Sausage-maker on the