seven and sixpence a week a human family does live! Interference has begun; it must continue, must extensively enlarge itself, deepen and sharpen itself. Such things cannot longer be idly lapped in darkness, and suffered to go on unseen: the Heavens do see them; the curse, not the blessing of the Heavens is on an Earth that refuses to see them. Again, are not Sanitary Regulations possible for a Legislature? The old Romans had their Ædiles; who would, I think, in direct contravention to supply-and-demand, have rigorously seen rammed up into total abolition many a foul cellar in our Southwarks, Saint-Gileses, and dark poison - lanes; saying sternly, "Shall a Roman man dwell there?" The Legislature, at whatever cost of consequences, would have had to answer, "God forbid!"-The Legislature, even as it now is, could order all dingy Manufacturing Towns to cease from their soot and darkness; to let-in the blessed sunlight, the blue of Heaven, and become clear and clean; to burn their coal-smoke, namely, and make flame of it. Baths, free air, a wholesome temperature, ceilings twenty feet high, might be ordained, by Act of Parliament, in all establishments licensed as Mills. There are such Mills already extant ;-honour to the builders of them ! The Legislature can say to others: Go ye and do likewise; better if you can. Every toiling Manchester, its smoke and soot all burnt, ought it not, among so many world-wide conquests, to have a hundred acres or so of free greenfield, with trees on it, conquered, for its little children to disport in; for its all-conquering workers to take a breath of twilight air in? You would say so! A willing Legislature could say so with effect. A willing Legislature could say very many things! And to whatsoever ' vested interest,' or suchlike, stood up, gainsaying merely, "I shall lose profits," the willing Legislature would answer, "Yes, but my sons and daughters will gain health, and life, and a soul."- "What is to become of our Cotton-trade?" cried certain Spinners, when the Factory Bill was proposed; "What is to become of our invaluable Cotton-trade?" The Humanity of England answered steadfastly: "Deliver me these rickety perishing souls of infants, and let your Cotton-trade take its chance. God Himself commands the one thing; not God especially the other thing. We cannot have prosperous Cotton-trades at the expense of keeping the Devil a partner in them!"— Bills enough, were the Corn-Law Abrogation Bill once passed, and a Legislature willing! Nay this one Bill, which lies yet unenacted, a right Education Bill, is not this of itself the sure parent of innumerable wise Bills,-wise regulations, practical methods and proposals, gradually ripening towards the state of Bills? To irradiate with intelligence, that is to say, with order, arrangement and all blessedness, the Chaotic, Unintelligent: how, except by educating, can you accomplish this? That thought, reflection, articulate utterance and understanding be awakened in these individual million heads, which are the atoms of your Chaos: there is no other way of illuminating any Chaos! The sum-total of intelligence that is found in it, determines the extent of order that is possible for your Chaos, -the feasibility and rationality of what your Chaos will dimly demand from you, and will gladly obey when proposed by you! It is an exact equation; the one accurately measures the other. -If the whole English People, during these twenty years of respite,' be not educated, with at least schoolmaster's educating, a tremendous responsibility, before God and men, will rest somewhere! How dare any man, especially a man calling himself minister of God, stand up in any Parliament or place, under any pretext or delusion, and for a day or an hour forbid God's Light to come into the world, and bid the Devil's Darkness continue in it one hour more! For all light and science, under all shapes, in all degrees of perfection, is of God; all darkness, nescience, is of the Enemy of God. The schoolmaster's creed is somewhat awry?' Yes, I have found few creeds entirely correct; few light-beams shining white, pure of admixture: but of all creeds and religions now or ever before known, was not that of thoughtless thriftiess Animalism, of Distilled Gin, and Stupor and Despair, unspeakably the least orthodox ? We will exchange it even with Paganism, with Fetishism; and, on the whole, must exchange it with something. ་ An effective Teaching Service' I do consider that there must be; some Education Secretary, Captain - General of Teachers, who will actually contrive to get us taught. Then again, why should there not be an ‘Emigration Service,' and Secretary, with adjuncts, with funds, forces, idle Navy-ships, and ever-increasing apparatus; in fine an effective system of Emigration; so that, at length, before our twenty years of respite ended, every honest willing Workman who found England too strait, and the 'Organisation of Labour' not yet sufficiently advanced, might find likewise a bridge built to carry him into new Western Lands, there to organise' with more elbow-room some labour for himself? There to be a real blessing, raising new corn for us, purchasing new webs and hatchets from us; leaving us at least in peace;—instead of staying here to be a Physical-Force Chartist, unblessed and no blessing! Is it not scandalous to consider that a Prime Minister could raise within the year, as I have seen it done, a Hundred and Twenty Millions Sterling to shoot the French; and we are stopt short for want of the hundredth part of that to keep the English living? The bodies of the English living, and the souls of the English living these two 'Services,' an Education Service and an Emigration Service, these with others will actually have to be organised! A free bridge for Emigrants: why, we should then be on a par with America itself, the most favoured of all lands that have no government; and we should have, besides, so many traditions and mementos of priceless things which America has cast away. We could proceed deliberately to 'organise Labour,' not doomed to perish unless we effected it within year and day ;—every willing Worker that proved superfluous, finding a bridge ready for him. This verily will have to be done; the Time is big with this. Our little Isle is grown too narrow for us; but the world is wide enough yet for another Six Thousand Years. England's sure markets will be among new Colonies of Englishmen in all quarters of the Globe. All men trade with all men, when mutually convenient; and are even bound to do it by the Maker of men. Our friends of China, who guiltily refused to trade, in these circumstances,-had we not to argue with them, in cannon-shot at last, and convince them that they ought to trade! Hostile Tariffs' will arise, to shut us out; and then again will fall, to let us in: but the Sons of England, speakers of the English language were it nothing more, will in all times have the ineradicable predisposition to trade with England. Mycale was the Pan-Ionion, rendezvous of all the Tribes of Ion, for old Greece: why should not London long continue the All-Saxon-home, rendezvous of all the 'Children of the Harz-Rock,' arriving, in select samples, from the Antipodes and elsewhere, by steam and otherwise, to the 'season' here!—What a Future; wide as the world, if we have the heart and heroism for it,—which, by Heaven's blessing, we shall : 'Keep not standing fixed and rooted, In what land the sun does visit Fourteen hundred years ago, it was by a considerable · Emigration Service,' never doubt it, by much enlistment, discussion and apparatus, that we ourselves arrived in this remarkable Island, and got into our present difficulties among others! It is true the English Legislature, like the English People, is of slow temper; essentially conservative. In our wildest periods of reform, in the Long Parliament itself, you notice always the invincible instinct to hold fast by the Old; to admit the minimum of New; to expand, if it be possible, some old habit or method, already found fruitful, into new growth for the new need. It is an instinct worthy of all honour; akin to all strength and all wisdom. The Future hereby is not dissevered from the Past, but based continuously on it; grows with all the vitalities of the Past, and is rooted down deep into the beginnings of us. The English Legislature is entirely repugnant to believe in 'new epochs.' The English Legislature does not occupy itself with epochs; has, indeed, other business to do than looking at the Time-Horologe and hearing it tick! Nevertheless new epochs do actually come; and with them new imperious peremptory necessities; so that even an English Legislature has to look up, and admit, though with reluctance, that the hour has struck. The hour having struck, let us not say 'impossible :'—it will have to be possible! Contrary to the habits of Parliament, the habits of Government?' Yes: but did any Parliament or Government ever sit in a Year Fortythree before? One of the most original, unexampled years and epochs; in several important respects totally unlike any other! For Time, all-edacious and all-feracious, does run on: and the Seven Sleepers, awakening hungry after a hundred years, find that it is not their old nurses who can now give them suck! For the rest, let not any Parliament, Aristocracy, Mill1 Goethe, Wilhelm Meister. ocracy, or Member of the Governing Class, condemn with much triumph this small specimen of 'remedial measures;' or ask again, with the least anger, of this Editor, What is to be done, How that alarming problem of the Working Classes is to be managed? Editors are not here, foremost of all, to say How. A certain Editor thanks the gods that nobody pays him three hundred thousand pounds a year, two hundred thousand, twenty thousand, or any similar sum of cash for saying How; -that his wages are very different, his work somewhat fitter for him. An Editor's stipulated work is to apprise thee that it must be done. The way to do it,'-is to try it, knowing that thou shalt die if it be not done. There is the bare back, there is the web of cloth; thou shalt cut me a coat to cover the bare back, thou whose trade it is. 'Impossible?' Hapless Fraction, dost thou discern Fate there, half unveiling herself in the gloom of the future, with her gibbet-cords, her steel-whips, and very authentic Tailor's Hell; waiting to see whether it is possible'? Out with thy scissors, and cut that cloth or thy own windpipe! CHAPTER IV. CAPTAINS OF INDUSTRY. IF I believed that Mammonism with its adjuncts was to continue henceforth the one serious principle of our existence, I should reckon it idle to solicit remedial measures from any Government, the disease being insusceptible of remedy. Government can do much, but it can in no wise do all. Government, as the most conspicuous object in Society, is called upon to give signal of what shall be done; and, in many ways, to preside over, further, and command the doing of it. But the Government cannot do, by all its signaling and commanding, what the Society is radically indisposed to do. In the long-run every Government is the exact symbol of its People, with their wisdom and unwisdom; we have to say, Like People like Government. The main substance of this immense Problem of Organising Labour, and first of all of Managing the Working Classes, will, it is very clear, have to be solved by those who stand practically in the middle of it; by those who themselves work and preside over work. Of all that can be enacted by any Parliament in regard to it, the germs must already lie po |