On the Mischiefs of Self-ignorance: And the Benefits of Self-acquaintance |
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Página 59
The doctrine of man's nature, or this part of physics, is so necessary to all, that it is
first laid down, even in the Holy Scriptures, in Genesis, chap. i. ii. iii. before his
duty is expressed. And it is pre-sup- posed in all the moral passages of the Word,
...
The doctrine of man's nature, or this part of physics, is so necessary to all, that it is
first laid down, even in the Holy Scriptures, in Genesis, chap. i. ii. iii. before his
duty is expressed. And it is pre-sup- posed in all the moral passages of the Word,
...
Página 60
And both are either the knowledge of our habits, (good or evil,) or of our acts; how
we are morally inclined, disposed, or habituated ; or what, and how we have
done : we must know the good estate of our nature that we are created in ; the
bad ...
And both are either the knowledge of our habits, (good or evil,) or of our acts; how
we are morally inclined, disposed, or habituated ; or what, and how we have
done : we must know the good estate of our nature that we are created in ; the
bad ...
Página 64
We bear a double image of our Maker : his natural image in the nature of our
faculties ; and his moral image in their holy qualifications, in the nature of grace,
and frame of the new man. By knowing ourselves, it is easy to know that there is a
...
We bear a double image of our Maker : his natural image in the nature of our
faculties ; and his moral image in their holy qualifications, in the nature of grace,
and frame of the new man. By knowing ourselves, it is easy to know that there is a
...
Página 67
... the very nature of man is such, as that, without such apprehensions, hopes,
and fears, he could not, in a natural way, be. governed, and brought to the end, to
which his nature is inclined and adapted ; but the world would be as a wilderness
, ...
... the very nature of man is such, as that, without such apprehensions, hopes,
and fears, he could not, in a natural way, be. governed, and brought to the end, to
which his nature is inclined and adapted ; but the world would be as a wilderness
, ...
Página 187
There is a double principle in nature, that would do something towards your
repentance and recovery, if your eyes were opened to see where you are. 1.
There is, since the seduction and ruin of man, by Satan's temptations, an enmity
put into ...
There is a double principle in nature, that would do something towards your
repentance and recovery, if your eyes were opened to see where you are. 1.
There is, since the seduction and ruin of man, by Satan's temptations, an enmity
put into ...
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Términos y frases comunes
able acquainted assurance bear believe better body bring cast cause Christ Christians church comfort condemn confess conscience consider conversion corruption cure danger darkness death delight desire diligent doth doubt duty enemies evil eyes faith Father fear feel flesh give glory Gospel grace hand happiness hath hear heart heaven hell holy honour hope ignorance judge judgment keep knew knowledge light live look Lord matter means mercy mind ministers misery nature necessary never observe once pardon peace persons pleasures poor pray prayer pride promises question reason receive repentance saith salvation sanctified saved seek sinners sins soul speak Spirit stand sure tell temptation thank thee things thou thoughts tion trouble true truth turn understand ungodly unto yourselves
Pasajes populares
Página 228 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Página 81 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Página 118 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Página 225 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Página 80 - That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.
Página 308 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Página 78 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ? 6 But I trust that ye shall know that we are not reprobates.
Página 245 - For the grave cannot praise thee, Death cannot celebrate thee : They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day : The father to the children shall make known thy truth.
Página 307 - For the Lord GOD will help me ; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed.
Página 302 - Kings of the earth, and all people; princes, and all judges of the earth : Both young men, and maidens; old men and children: let them praise the name of the Lord: For his name alone is excellent; his glory is above the earth and heaven.
Información bibliográfica
| Título | On the Mischiefs of Self-ignorance: And the Benefits of Self-acquaintance Volumen45 de Select Christian authors |
| Autor | Richard Baxter |
| Editor | William Collins, 1828 |
| Procedencia del original | Universidad de Oxford |
| Digitalizado | 25 Abr. 2007 |
| Largo | 382 páginas |
| Exportar cita | BiBTeX EndNote RefMan |