On the Mischiefs of Self-ignorance: And the Benefits of Self-acquaintance |
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Página xi
To harbour such a hope, is impiously to suppose, that reason has been given to
us in vain ; for if this high attribute be good for any thing, its primary use must
certainly be, to carry on religious intercourse with the great Being from whom it
came.
To harbour such a hope, is impiously to suppose, that reason has been given to
us in vain ; for if this high attribute be good for any thing, its primary use must
certainly be, to carry on religious intercourse with the great Being from whom it
came.
Página 87
... that I want not sufficient reason to urge you, with the question in my text, " Know
ye not your own selves ?" Judge by the forementioned effects, whether self-
acquaintance, even in the most weighty and necessary respects, be common
among ...
... that I want not sufficient reason to urge you, with the question in my text, " Know
ye not your own selves ?" Judge by the forementioned effects, whether self-
acquaintance, even in the most weighty and necessary respects, be common
among ...
Página 220
Have you not lived an unholy, carnal life, since you came to the use of reason ?
Have you not since then declared, that you did not live the life of faith, nor walk
after the Spirit, but after the flesh ? If so, then it is certain that you have need of a ...
Have you not lived an unholy, carnal life, since you came to the use of reason ?
Have you not since then declared, that you did not live the life of faith, nor walk
after the Spirit, but after the flesh ? If so, then it is certain that you have need of a ...
Página 242
And that when reason is low, and sensuality prevaileth, we should then have the
right use of reason for self-discerning? When a storm of passion hath blown out
the light, and error hath extinguished it, we are unlikely then to know ourselves.
And that when reason is low, and sensuality prevaileth, we should then have the
right use of reason for self-discerning? When a storm of passion hath blown out
the light, and error hath extinguished it, we are unlikely then to know ourselves.
Página 271
All men are defectible, and capable of every sin, and must be saved from it by
that grace which worketh on nature according to that nature, and prevaileth with
reason by means agreeable to reason. If we think we are wicked, because we
find ...
All men are defectible, and capable of every sin, and must be saved from it by
that grace which worketh on nature according to that nature, and prevaileth with
reason by means agreeable to reason. If we think we are wicked, because we
find ...
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Términos y frases comunes
able acquainted assurance bear believe better body bring cast cause Christ Christians church comfort condemn confess conscience consider conversion corruption cure danger darkness death delight desire diligent doth doubt duty enemies evil eyes faith Father fear feel flesh give glory Gospel grace hand happiness hath hear heart heaven hell holy honour hope ignorance judge judgment keep knew knowledge light live look Lord matter means mercy mind ministers misery nature necessary never observe once pardon peace persons pleasures poor pray prayer pride promises question reason receive repentance saith salvation sanctified saved seek sinners sins soul speak Spirit stand sure tell temptation thank thee things thou thoughts tion trouble true truth turn understand ungodly unto yourselves
Pasajes populares
Página 228 - For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Página 81 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Página 118 - Because thou sayest, I am rich, and increased with goods, and have need of nothing ; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Página 225 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Página 80 - That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.
Página 308 - For I think that God hath set forth us the apostles last, as it were appointed to death : for we are made a spectacle unto the world, and to angels, and to men.
Página 78 - Examine yourselves, whether ye be in the faith ; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates ? 6 But I trust that ye shall know that we are not reprobates.
Página 245 - For the grave cannot praise thee, Death cannot celebrate thee : They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day : The father to the children shall make known thy truth.
Página 307 - For the Lord GOD will help me ; therefore shall I not be confounded : therefore have I set my face like a flint, and I know that I shall not be ashamed.
Página 302 - Kings of the earth, and all people; princes, and all judges of the earth : Both young men, and maidens; old men and children: let them praise the name of the Lord: For his name alone is excellent; his glory is above the earth and heaven.
Información bibliográfica
| Título | On the Mischiefs of Self-ignorance: And the Benefits of Self-acquaintance Volumen45 de Select Christian authors |
| Autor | Richard Baxter |
| Editor | William Collins, 1828 |
| Procedencia del original | Universidad de Oxford |
| Digitalizado | 25 Abr. 2007 |
| Largo | 382 páginas |
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