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the fall of man, and of the atonement made by our Saviour. After some conversation, which he desired me to remember, he, at my request, dictated to me as follows:

“ With respect to original sin, the inquiry is not necessary; for whatever is the cause of human corruption, men are evidently and confessedly so corrupt, that all the laws of heaven and earth are insufficient to restrain them from crimes.

“ Whatever difficulty there may be in the conception of vicarious punishments, it is an opinion which has had possession of mankind in all ages. There is no nation that has not used the practice of sacrifices. Whoever, therefore, denies the propriety of vicarious punishments, holds an opinion which the sentiments and practice of mankind have contradicted, from the beginning of the world. The great sacrifice for the sins of mankind was offered at the death of the Messiah, who is called in scripture, · The Lamb of God, that taketh away the sins of the world. To judge of the reasonableness of the scheme of redemption, it must be considered as necessary to the government of the universe, that God should make known his perpetual and irreconcileable detestation of moral evil. He might indeed punish, and punish only the offenders; but as the end of punishment is not revenge of crimes, but propagation of virtue, it was more becoming the Divine clemency to find another manner of proceeding, less destructive to man, and at least equally powerful to promote goodness. The end of punishment is to reclaim and warn. That punishment will both reclaim and warn, which shews evidently such abhorrence of sin in Gon, as may deter us from it, or strike us with dread of vengeance when of this reflection, that if it was as good as it was at first designed, there seems to be somewhat the less reason to look for its amend, we have committed it. This is effected by vicarious punishment. Nothing could more testify the opposition between the nature of God and moral evil, or more amply display his justice, to men and angels, to all orders and successions of beings, than that it was necessary for the highest and purest nature, even for Divinity itself, to pacify the demands of vengeance, by a painful death ; of which the natural effect wilí be, that when justice is appeased, there is a proper place for the exercise of mercy; and that such propitiation shall supply, in some degree, the imperfections of our obedience, and the inefficacy of our repentance: for, obedience and repentance, such as we can perform, are still necessary. Our Saviour has told us, that he did not come to destroy the law but to fulfil: to fulfil the typical law, by the performance of what those types had foreshewn; and the moral law, by precepts of greater purity and higher exaltation."

ment.”

[Here he said, “ God bless you with it.” I acknowledged myself much obliged to him; but I begged that he would go on as to the propitiation being the chief object of our most holy faith. He then dictated this one other paragraph.]

The peculiar doctrine of Christianity is, that of an universal sacrifice, and perpetual propitiation. Other prophets only proclaimed the will and the threatenings of God. Christ satisfied his justice.”

The Reverend Mr. Palmer,' Fellow of Queen's

1 This unfortunate person, whose full name was Thomas Fysche Palmer, afterwards went to Dundee, in Scotland, where he officiated as minister to a congregation of the sect who call themselves Unitarians, from a notion that they distinctively worship ONE God, because they deny the mysterious doctrine of the TRINITY. They do not advert that the great body of the Christian Church in maintaining that mystery, maintain also the Unity of the God.

College, Cambridge, dined with us. He expressed a wish that a better provision were made for parishclerks. Johnson. “ Yes, sir, a parish-clerk should be a man who is able to make a will, or write a letter for any body in the parish.”

I mentioned Lord Monboddo's notion' that the ancient Egyptians, with all their learning, and all their arts, were not only black, but woolly-haired. Mr. Palmer asked how did it appear upon examining the mummies ? Dr. Johnson approved of this test.

Although upon most occasions I never heard a more strenuous advocate for the advantages of wealth than Dr. Johnson, he this day, I know not from what caprice, took the other side. “ I have not observed (said he) that men of very large fortunes enjoy any thing extraordinary that makes happiness. What has the Duke of Bedford ? What has the Duke of Devonshire? The only great instance that I have ever known of the enjoyment of wealth was, that of Jamaica Dawkins, who going to visit Palmyra, and

HEAD: the “ Trinity in UNITY!--three persons and ONE God.” The Church humbly adores the DIVINITY as exhibited in the holy Scriptures. The Unitarian sect vainly presumes to comprehend and define the ALMIGHTY. Mr. Palmer having heated his mind with political speculations, became so much dissatisfied with our excellent Constitution, as to compose, publish, and circulate writings, which were found to be so seditious and dangerous, that upon being found guilty by a Jury, the Court of Justiciary in Scotland sentenced him to transportation for fourteen years. A loud clamour against this sentence was made by some Members of both Houses of Parliament; but both Houses approved of it by a great majority; and he was conveyed to the settlement for convicts in New South Wales.

[Mr. T. F. Palmer was of Queen's College, in Cambridge, where he took the degree of Master of Arts in 1772, and that of S. T. B. in 1781. He died on his return from Botany Bay, in the year 1803. M.]

! Taken from Herodotus.

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hearing that the way was infested by robbers, hired a troop of Turkish horse to guard him.”

Dr. Gibbons, the Dissenting minister, being mentioned, he said, “ I took to Dr. Gibbons.” And addressing himself to Mr. Charles Dilly, added, “I shall be glad to see him. Tell him, if he'll call on me, and dawdle over a dish of tea in an afternoon, I shall take it kind.”

The Reverend Mr. Smith, Vicar of Southill, a very respectable man, with a very agreeable family, sent an invitation to us to drink tea. I remarked Dr. Johnson's very respectful politeness. Though always fond of changing the scene, he said, “We must have Mr. Dilly's leave. We cannot go from your house, sir, without your permission." We all went, and were well satisfied with our visit. I however remember nothing particular, except a nice distinction which Dr. Johnson made with respect to the power of memory, maintaining that forgetfulness was a man's own fault. “To remember and to recollect (said he) are different things. A man has not the power to recollect what is not in his mind; but when a thing is in his mind he may remember it.”

The remark was occasioned by my leaning back on a chair, which a little before I had perceived to be broken, and pleading forgetfulness as an excuse. “Sir (said he), its being broken was certainly in

When I observed that a housebreaker was in general very timorous ;-JOHNSON. “ No wonder, sir; he is afraid of being shot getting into a house, or hanged when he has got out of it.”

He told us, that he had in one day written six sheets of a translation from the French ; adding, “I should be glad to see it now. I wish that I had copies of all the pamphlets written against me, as it is said Pope

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your mind.

Don't you

had. Had I known that I should make so much noise in the world, I should have been at pains to collect them. I believe there is hardly a day in which there is not something about me in the newspapers."

On Monday, June 4, we all went to Luton-Hoe, to see Lord Bute's magnificent seat, for which I had obtained a ticket. As we entered the park, I talked in a high style of my old friendship with Lord Mountstuart, and said, “I shall probably be much at this place.” The Sage, aware of human vicissitudes, gently checked me:

be too sure of that. He made two or three peculiar observations; as when shewn the botanical garden,

“ Is not every garden a botanical garden?” When told that there was a shrubbery to the extent of several miles : “ That is making a very foolish use of the ground; a little of it is very well.” When it was proposed that we should walk on the pleasure-ground; "Don't let us fatigue ourselves. Why should we walk there? Here's a fine tree, let's get to the top of it.” But upon the whole, he was very much pleased. He said, “This is one of the places I do not regret having

It is a very stately place, indeed; in the house magnificence is not sacrificed to convenience, nor convenience to magnificence. The library is very splendid ; the dignity of the rooms is very great; and the quantity of pictures is beyond expectation, beyond hope."

It happened without any previous concert, that we visited the seat of Lord Bute upon the King's birthday; we dined and drank his Majesty's health at an inn, in the village of Luton.

In the evening I put him in mind of his promise to favour me with a copy of his celebrated Letter to the Earl of Chesterfield, and he was at last pleased to comply with this earnest request, by dictating it to

come to see.

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