The Works, Volumen3C. Bathurst, 1765 |
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Página 25
... causes are alike in theirs ; and , if they find them to be fo , may confider whe- ther they ought not justly to apprehend the fame effects . : To fpeak of every particular perfon im- peached by the commons of Athens within the compafs ...
... causes are alike in theirs ; and , if they find them to be fo , may confider whe- ther they ought not justly to apprehend the fame effects . : To fpeak of every particular perfon im- peached by the commons of Athens within the compafs ...
Página 46
... cause of the civil war , which ended in the tyranny of the latter ; both of them in their conful- fhips having ufed all endeavours and occafi- ons for finking the authority of the patricians and giving way to all incroachments of the ...
... cause of the civil war , which ended in the tyranny of the latter ; both of them in their conful- fhips having ufed all endeavours and occafi- ons for finking the authority of the patricians and giving way to all incroachments of the ...
Página 52
... causes and the persons , as well as in the confequences of fuch impeachments upon the peace of the state , we cannot conclude lefs , than that the commons in Grecce and Rome ( whatever may be in other states ) were by by no means ...
... causes and the persons , as well as in the confequences of fuch impeachments upon the peace of the state , we cannot conclude lefs , than that the commons in Grecce and Rome ( whatever may be in other states ) were by by no means ...
Página 71
... causes : the firft is an univerfal fear and apprehenfion of the greatness and power of France , whereof the people ... cause is a great love and fenfe of gratitude in the people towards their prefent king , grounded upon a long opinion ...
... causes : the firft is an univerfal fear and apprehenfion of the greatness and power of France , whereof the people ... cause is a great love and fenfe of gratitude in the people towards their prefent king , grounded upon a long opinion ...
Página 72
... in the common course of things , how the fame causes can produce different effects and confequences among us , from what they did in Greece and Rome . THÈ THE OF A Church of England Man With respect to 72 CONTESTS AND DISSENTIONS , & c .
... in the common course of things , how the fame causes can produce different effects and confequences among us , from what they did in Greece and Rome . THÈ THE OF A Church of England Man With respect to 72 CONTESTS AND DISSENTIONS , & c .
Términos y frases comunes
adminiſtration affembly aftrology againſt almoft anfwer Athens becauſe befides beft cafe cardinal de Noailles caufe cauſe chriftianity church church of England clergy commons confcience confent confequence conftitution corruptions court defign defire difcover diffenters endeavour England eſtabliſhed facramental teft fafe faid fame fatire fects feems fenate fenfe fent ferve fervice feveral fhall fhew fhort fhould fide fince fingle firft firſt fome foon ftate ftill fubject fucceffion fuch fuffered fuppofe fure greateſt Greece hath himſelf honour houfe houſe impeached intereft intirely itſelf king kingdom laft laſt leaft leaſt lefs lord ment minifters miniftry moft moſt muft muſt neceffary nobles obferve occafion opinion paffion pafs paft Partridge party perfons Phocion pleaſed poffible prefent preferve pretend prince propofe reafon religion Rome ſeems ſhall ſome ſtate ſuch thefe themſelves theſe things thofe thoſe thought tion ufually underſtand univerfal uſed whigs whofe wife worfe
Pasajes populares
Página 311 - The common fluency of speech in many men, and most women, is owing to a scarcity of matter, and a scarcity of words; for whoever is a master of language, and hath a mind full of ideas, will be apt, in speaking, to hesitate upon the choice of both; whereas common speakers have only one set of ideas, and one set of words to clothe them in, and these are always ready at the mouth. So people come faster out of a church when it is almost empty, than when a crowd is at the door.
Página 312 - To be vain, is rather a mark of humility, than pride. Vain men delight in telling what honours have been done them, what great company they have kept, and the like, by which they plainly confess that these...
Página 117 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Página 113 - To offer at the restoring of that, would indeed be a wild Project; it would be to dig up Foundations; to destroy at one Blow all the Wit, and half the Learning of the Kingdom; to break the entire Frame and Constitution of...
Página 243 - This single stick, which you now behold ingloriously lying in that neglected corner, I once knew in a flourishing state in a forest: it was full of sap, full of leaves, and full of boughs: but now, in vain does the busy art of man pretend to vie with nature, by tying that...
Página 315 - A very little wit is valued in a woman, as we are pleased with a few words spoken plain by a parrot.
Página 243 - ... now handled by every dirty wench, condemned to do her drudgery, and, by a capricious kind of fate, destined to make other things...
Página 115 - Great wits love to be free with the highest objects; and if they cannot be allowed a God to revile or renounce, they will speak evil of dignities, abuse the government, and reflect upon the ministry...
Página 303 - Positiveness is a good Quality for Preachers and Orators, because he that would obtrude his Thoughts and Reasons upon a Multitude, will convince others the more, as he appears convinced himself.
Página 127 - What wonderful productions of wit should we be deprived of, from those whose genius by continual practice hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish themselves upon any other subject. We are daily complaining of the great decline of wit among us, and would we take away the greatest, perhaps the only topic we have left?