The Works, Volumen3C. Bathurst, 1765 |
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Página 14
... hundred men for the administration of affairs , who be- came a body of tyrants , and were called , in the language of thofe ages , an oligarchy , or the tyranny of the few ; under which hate- ful denomination they were foon after depo ...
... hundred men for the administration of affairs , who be- came a body of tyrants , and were called , in the language of thofe ages , an oligarchy , or the tyranny of the few ; under which hate- ful denomination they were foon after depo ...
Página 17
... hundred , but above three thousand . Again , It is manifeft from what has been faid , that , in order to preferve the balance in a mixed ftate , the limits of power depofited with each party ought to be ascertained , and generally known ...
... hundred , but above three thousand . Again , It is manifeft from what has been faid , that , in order to preferve the balance in a mixed ftate , the limits of power depofited with each party ought to be ascertained , and generally known ...
Página 23
... hundred , and difpofing the magiftracies and offices ac- cording to men's eftates ; leaving to the mul- titude their votes in electing , and the power of judging certain proceffes by appeal . This council of four hundred was chofen ...
... hundred , and difpofing the magiftracies and offices ac- cording to men's eftates ; leaving to the mul- titude their votes in electing , and the power of judging certain proceffes by appeal . This council of four hundred was chofen ...
Página 35
... hundred to be a fenate , or grand council , for advice and affiftance to him in the adminiftra- tion . The fenate therefore originally confift- ed all of nobles , and were of themselves a Aanding council , the people being only con ...
... hundred to be a fenate , or grand council , for advice and affiftance to him in the adminiftra- tion . The fenate therefore originally confift- ed all of nobles , and were of themselves a Aanding council , the people being only con ...
Página 36
... hundred fenators out of the commons , whose number , with former additions , was now a- mounted to three hundred . The people , having once difcovered their own ftrength , did foon take occafion to exert it , and that by very great ...
... hundred fenators out of the commons , whose number , with former additions , was now a- mounted to three hundred . The people , having once difcovered their own ftrength , did foon take occafion to exert it , and that by very great ...
Términos y frases comunes
adminiſtration affembly aftrology againſt almoft anfwer Athens becauſe befides beft cafe cardinal de Noailles caufe cauſe chriftianity church church of England clergy commons confcience confent confequence conftitution corruptions court defign defire difcover diffenters endeavour England eſtabliſhed facramental teft fafe faid fame fatire fects feems fenate fenfe fent ferve fervice feveral fhall fhew fhort fhould fide fince fingle firft firſt fome foon ftate ftill fubject fucceffion fuch fuffered fuppofe fure greateſt Greece hath himſelf honour houfe houſe impeached intereft intirely itſelf king kingdom laft laſt leaft leaſt lefs lord ment minifters miniftry moft moſt muft muſt neceffary nobles obferve occafion opinion paffion pafs paft Partridge party perfons Phocion pleaſed poffible prefent preferve pretend prince propofe reafon religion Rome ſeems ſhall ſome ſtate ſuch thefe themſelves theſe things thofe thoſe thought tion ufually underſtand univerfal uſed whigs whofe wife worfe
Pasajes populares
Página 311 - The common fluency of speech in many men, and most women, is owing to a scarcity of matter, and a scarcity of words; for whoever is a master of language, and hath a mind full of ideas, will be apt, in speaking, to hesitate upon the choice of both; whereas common speakers have only one set of ideas, and one set of words to clothe them in, and these are always ready at the mouth. So people come faster out of a church when it is almost empty, than when a crowd is at the door.
Página 312 - To be vain, is rather a mark of humility, than pride. Vain men delight in telling what honours have been done them, what great company they have kept, and the like, by which they plainly confess that these...
Página 117 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Página 113 - To offer at the restoring of that, would indeed be a wild Project; it would be to dig up Foundations; to destroy at one Blow all the Wit, and half the Learning of the Kingdom; to break the entire Frame and Constitution of...
Página 243 - This single stick, which you now behold ingloriously lying in that neglected corner, I once knew in a flourishing state in a forest: it was full of sap, full of leaves, and full of boughs: but now, in vain does the busy art of man pretend to vie with nature, by tying that...
Página 315 - A very little wit is valued in a woman, as we are pleased with a few words spoken plain by a parrot.
Página 243 - ... now handled by every dirty wench, condemned to do her drudgery, and, by a capricious kind of fate, destined to make other things...
Página 115 - Great wits love to be free with the highest objects; and if they cannot be allowed a God to revile or renounce, they will speak evil of dignities, abuse the government, and reflect upon the ministry...
Página 303 - Positiveness is a good Quality for Preachers and Orators, because he that would obtrude his Thoughts and Reasons upon a Multitude, will convince others the more, as he appears convinced himself.
Página 127 - What wonderful productions of wit should we be deprived of, from those whose genius by continual practice hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish themselves upon any other subject. We are daily complaining of the great decline of wit among us, and would we take away the greatest, perhaps the only topic we have left?