saw something shining like an apparition on the mountain. top, and he hailed, and with a friendly voice, the advent of another true poet of nature, and of man.

We must know how to read that prophet, before we preach from any text in his book of revelations.

"We poets in our youth begin in gladness,

But thereof comes in the end despondency and madness.

Why spoke he thus? Because a deep darkness had fallen upon him all alone in a mountain-cave, and he quaked before the mystery of man's troubled life.

"He thought of Chatterton, the marvellous boy,
The sleepless soul that perished in its pride,
Of him who walk'd in glory and in joy,

Following his plough upon the mountain side;"

and if they died miserably, "How may I perish!" But they wanted wisdom. Therefore the marvellous boy drank one bowl, drugged with sudden, and the glorious ploughman many bowls drugged with lingering death. If we must weep over the woes of genius, let us know for whom we may rightly shed our tears. With one drop of ink you may write the names of all

"The mighty poets in their misery dead."

Wordsworth wrote those lines, as we said, in the inspiration of a profound but not permanent melancholy; and they must not be profaned by being used as a quotation in defence of accusations against human society, which, in some lips, become accusations against Providence. The mighty poets have been not only wiser, but happier than they knew; and what glory from heaven and earth was poured over their inward life, up to the very moment it darkened away into the gloom of the grave!

Many a sad and serious hour have we read D'Israeli, and many a lesson may all lovers of literature learn from his well-instructed books. But from the unhappy stories therein so feelingly and eloquently narrated, has many "a famous ape" drawn conclusions the very reverse of

those which he himself leaves to be drawn by all minds possessed of any philosophy. Melancholy the moral of those moving tales; but we must look for it, not into the society that surrounds us, though on it too we must keep a watchful and, even in spite of all its sins, a not irreverent eye, but into our own hearts. There lies the source of evil which some evil power perhaps without us stirs up, and it wells over in misery. Then fiercely turns the wretched first against "the world and the world's law," both sometimes iniquitous, and last of all against the rebellious spirit in his own breast, but for whose own innate corruption his moral being would have been victorious against all outward assaults, violent or insidious, "and to the end persisting safe arrived."

Many men of genius have died without their fame, and for their fate they may surely mourn, without calumniating our kind. It was their lot to die. Such was the will of God. Many such have come and gone, ere they knew themselves what they were; their brothers and sisters and friends knew it not; knew it not their fathers and their mothers; nor the village maidens on whose bosoms they laid their dying heads. Many, conscious of the divine flame, and visited by mysterious stirrings that would not let them rest, have like vernal wild-flowers withered, or been cut down like young trees in the first spring of leaf and blossom. Of this our mortal life what are these but beautiful evanishings! Such was our young Scottish poet, Michael Bruce-a fine scholar, who taught a little wayside school, and died, a mere lad, of consumption. Loch-Leven Castle, where Mary Stuart was imprisoned, looks not more melancholy among the dim waters, for hers than for its poet's sake! The linnet, in its joy among the yellow broom, sings not more sweetly than he did in his sadness, sitting beside his unopened grave, "one song that will never die,' though the dirge but draw now and then a tear from some simple heart!

"Now spring returns-but not to me returns

The vernal joy my better years have known;

Dim in my breast life's dying taper burns,
And all the joys of life with health are flown."

To young genius to die is often a great pain. The green leaf was almost hidden in blossoms, and the tree put forth beautiful promise. Cold winds blew, and clouds intercepted the sunshine; but it felt the dews of heaven, and kept flourishing fair even in the moonlight, drawing sweet sustenance from the stars. But would all these blossoms have been fruit? Many would have formed, but more perhaps dropt in unperceived decay, and the tree which "all eyes that looked on loved," might not have been the pride of the garden. Death could not permit the chance of such disappointment, stepped kindly in, and left the spring-dream "sweet but mournful to the soul," among its half-fancied memories. Such was the fate, perhaps, of Henry Kirke White. His fine moral and intellectual being was not left to pine away neglected, and if in gratitude and ambition, twin-births in that noble heart, he laid down his life for the sake of the lore he loved, let us lament the dead with no passionate ejaculations over injustice by none committed, console ourselves with the thought in no ways unkind to his merits, that he died in a mild bright spring that might have been succeeded by no very glorious summer, and that fading away as he did among the tears of the good and great, his memory has been embalmed, not only in his own gentle inspirations, but in the immortal eulogy of Southey. But alas! many thus endowed by nature, "have waged with fortune an unequal war ;" and pining away in poverty and disappointment, have died broken-hearted-and been buried-some in unhonoured—some even in unwept graves! And how many have had a far more dismal lot, because their life was not so innocent! The children of misfortune, but of error too, of frailty, vice, and sin. Once gone astray, with much to tempt them on, and no voice, no hand, to draw them back, theirs has been at first a flowery descent to death, but soon sorely beset with thorns lacerating the friendless wretches, till, with shame and remorse their sole attendants, they have tottered into uncoffined holes and found peace.

With sorrows and sufferings like these, it would be hardly fair to blame society at large for having little or no sympathy; for they are, in the most affecting cases, borne

in silence, and are unknown even to the generous and humane in their own neighbourhood, who might have done something or much to afford encouragement or relief. Nor has charity always neglected those who so well deserved her open hand, and in their virtuous poverty might, without abatement of honourable pride in themselves, have accepted silent succour to silent distress. Pity that her blessings should be so often intercepted by worthless applicants, on their way, it may be said, to the magnanimous who have not applied at all, but spoken to her heart in a silent language, which was not meant even to express the penury it betrayed. But we shall never believe that dew twice blessed seldom descends, in such a land as ours, on the noble young head that else had sunk like a chance flower in some dank shade, left to wither among weeds. We almost venture to say, that much of such unpitied, because often unsuspected, suffering, cannot cease to be without a change in the moral government of the world.

Nor has genius a right to claim for conscience what is due but to virtue. None who love humanity can wish to speak harshly of its mere frailties or errors-but none who revere morality can allow privilege to its sins. All who sin suffer, with or without genius; and we are nowhere taught in the New Testament, that remorse in its agony, and penitence in its sorrow, visit men's imaginations only; but whatever way they enter, their rueful dwelling is in the heart. Poets shed no bitterer tears than ordinary men; and Fonblanque finely showed us, in one of his late little essays, clear as wells and deep as tarns, that so far from there being any thing in the constitution of genius naturally kindred either to vice or misery, it is framed of light and love and happiness, and that its sins and sufferings come not from the spirit but from the flesh. Yet is its flesh as firm, and perhaps somewhat finer than that of the common clay, but still it is clay, for all men are dust.

But what if they who, on the ground of genius, claim exemption from our blame, and inclusion within our sympathies, even when seen suffering from their own sins, have no genius at all, but are mere ordinary men, and but for the fumes of some physical excitement, which they

mistake for the airs of inspiration, are absolutely stupider than people generally go, and even without any tolerable abilities for alphabetical education. Many such run versifying about, and will not try to settle down into any easy sedentary trade, till getting thirsty through perpetual perspiration, they take to drinking, come to you with subscription-papers for poetry, with a cock in their eye that tells of low tippling-houses, and accepting your half-crown, slander you when melting it in the purling purlieus of their own donkey-browsed Parnassus.

Can this age be fairly charged-we speak of England and Scotland-with a shameful indifference-or worsea cruel scorn-or worse still-a barbarous persecution of young persons of humble birth, in whom there may appear a promise of talent, or of genius? Many are the scholars in whom their early benefactors have had reason to be proud of themselves, while they have been happy to send their sons to be instructed in the noblest lore, by men whose boyhood they had rescued from the darkness of despair, and clothed it with the warmth and light of hope. And were we to speak of endowments in schools and colleges, in which so many fine scholars have been brought up, from among the humbler classes, who but for them had been bred to some mean handicraft, we should show better reason still for believing that moral and intellectual worth is not overlooked, or left to pine neglected in obscure places, as it is too much the fashion with a certain set of discontented declaimers to give out; but that in no other country has such provision been made for the meritorious children of the enlightened poor as in England. But we fear that the talent and the genius which, according to them, have been so often left or sent to beggary, to the great reproach even of our national character, have not been of a kind which a thoughtful humanity would in its benefactions have recognised; for it looks not with very hopeful eyes on mere irregular sallies of fancy, least of all when spurning prudence and propriety, and symptomatic of a mental constitution easily excited, but averse to labour, and insensible to the delight labour brings with it, when the faculties are all devoted in steadfastness of purpose to the acquisition of knowledge and the attainment of truth.