The Orations of Demosthenes Against Timocrates, Aristogiton, Aphobus, Onetor, Zenothemis, Aparturius, Phormio, Lacritus, Pantaenetus, Nausimachus, Boeotus, Spudias, Phaenippus, and for Phormio, Volumen4
H.G. Bohn, 1861 - 420 páginas
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The Orations of Demosthenes Against Timocrates, Aristogiton ..., Volumen4
Vista completa - 1861
The Orations of Demosthenes: Against Timocrates, Aristogiton, Aphobus ...
Sin vista previa disponible - 2018
according action agreement allowed amount Aphobus appears arbitrator argument asked Athenian Athens bring brother brought called cargo cause charge claim cloth commenced consider contract course court death debt defendant demand Demosthenes depositions Edition entered evidence facts false father gave gilt give given guardians hands interest judgment jury justice land lent live manner marriage matters means mentioned minas mines mother nature never oath obtained orator paid party passed penalty persons Phormio plaintiff Plates portion possession present proceedings produce proof proposed prove punishment question reason received reference regard relations release respect ship slaves speak speech statements statute suppose sure taken talents testimony things thought Timocrates took trial truth vols whole wife witnesses wrong
Página 332 - ... arrests, restraints, and detainments of all kings, princes, and people, of what nation, condition, or quality soever, barratry of the master and mariners, and of all other perils, losses, and misfortunes that have or shall come to the hurt, detriment, or damage of the said goods and merchandises and ship, &c., or any part thereof.
Página 61 - How could communities, Degrees in schools, and brotherhoods in cities, Peaceful commerce from dividable shores, The primogenitive and due of birth, Prerogative of age, crowns, sceptres, laurels, But by degree, stand in authentic place? Take but degree away, untune that string, And, hark, what discord follows ! each thing meets In mere oppugnancy...
Página 387 - Look once more ere we leave this specular mount Westward, much nearer by south-west, behold Where on the ^Egean shore a city stands Built nobly, pure the air, and light the soil ; Athens, the eye of Greece, mother of arts And eloquence...
Página 372 - Put, I pray thee, thy hand under my thigh: and I will make thee swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell. But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
Página 387 - Thence what the lofty grave tragedians taught In chorus or iambic, teachers best Of moral prudence, with delight received In brief sententious precepts, while they treat Of fate, and chance, and change in human life, High actions and high passions best describing. Thence to the famous orators repair, Those ancient, whose resistless eloquence Wielded at will that fierce democraty, Shook the Arsenal, and fulmined over Greece To Macedon and Artaxerxes
Página 332 - And it is agreed by us, the insurers, that this writing or policy of assurance shall be of as much force and effect as the surest writing or policy of assurance heretofore made in Lombard Street, or in the Royal Exchange, or elsewhere in London.
Página 61 - In mere oppugnancy. The bounded waters Should lift their bosoms higher than the shores, And make a sop of all this solid globe. Strength should be lord of imbecility, And the rude son should strike his father dead. force should be right ; or, rather, right and wrong, (Between whose endless jar justice resides,) Should lose their names, and so should justice too.
Página 376 - Lord thine oaths, but I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Página 318 - Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things ; a man plucked off his shoe, and gave it to his neighbour : and this was a testimony in Israel.