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If thou art a child, and hast ever added a sorrow to the soul, or a furrow to the silvered brow of an affertionate parent—if thou art a husband, and hast ever caused the fond bosom that ventured its whole happiness in thy arins to doubt one moment of thy kindness or thy truth—if thou art a friend, and hast ever wronged, in thought, or word, or deed, the spirit that generously confided in thee—if thou art a lover, and hast ever given one unmerited pang to that true heart which now lies cold and still beneath thy feet;—then be sure that every unkind look, every ungracious word, every ungentle action, will come thronging back upon thy memory, and knocking dolefully at thy soul—then be sure that thou wilt lie down sorrowing and repentant on the grave, and utter the unheard groan, and pour the unavailing tear; more deep, more bitter, because unheard and unavailing.
Then weave thy chaplet of flowers, and strew the beauties of nature about the grave; console thy broken spirit, if thou canst, with these tender, yet futile tributes of regret ; but take warning by the bitterness of this thy contrite amiction over the dead, and henceforth be more faithful and affectionate in the discharge of thy duties to the living.
In writing the preceding article, it was not intended to give a full detail of the funeral customs of the English peasantry, but merely to furnish a few hints and quotations illustrative of particular rites, to be appended, by way of note, to another paper, which has been withheld. The article swelled insensibly into its present form, and this is mentioned as an apology for so brief and casual a notice of these usages, after
they have been amply and learnedly investigated in other works.
I must observe, also, that I am well aware that this custom of adorning graves with flowers prevails in other countries besides England. Indeed, in some it is much more general, and is observed even by the rich and fashionable; but it is then apt to lose its simplicity, and to degenerate into affectation. Bright, in his travels in Lower Hungary, tells of monuments of marble, and recesses formed for retirement, with seats placed among bowers of greenhouse plants; and that the graves generally are covered with the gayest flowers of the season. He gives a casual picture of filial piety, which I cannot but transcribe; for I trust it is as useful as it is delightful, to illustrate the amiable virtues of the sex. " When I was at Berlin,” says he, “ I followed the celebrated Imand to the grave. Mingled with some pomp, you might trace much real feeling. In the midst of the ceremony, my attention was attracted by a young woman, who stood on a mound of earth, newly covered with turf, which she anxiously protected from the feet of the passing crowd. It was the tomb of her parent; and the figure of this affectionate daughter presented a monument more striking than the most costly work of art."
I will barely add an instance of sepulchral decoration that I once met with among the mountains of Switzerland. It was at the village of Gersau, which stands on the borders of the Lake of Lucerne, at the foot of Mount Rigi. It was once the capital of a miniature republic, shut up between the Alps and the Lake, and accessible on the land side only by foot-paths. The whole force of the republic did not exceed six hundred fighting men; and a few miles of circumference, scooped out as it were from the bosom of the mountains, comprised its territory. The village of Gersau seemed separated from the rest of the world, and retained the golden simplicity of a purer age. It had a small church, with a burying-ground adjoining At the heads of the graves were placed crosses of wood or iron. On some were affixed miniatures, rudely executed, but evidently attenipts at likenesses of the deceased. On the crosses were hung chaplets of flowers, some withering, others fresh, as if occasionally renewed. I paused with in. terest at this scene; I felt that I was at the source of poetical description, for these were the beautiful but unaffected offer. ings of the heart which poets are fain to record. In a gayer and more populous place, I should have suspected them to have been suggested by factitious sentiment, derived from books; but the good people of Gersau knew little of books; there was not a novel nor a love poem in the village ; and I question whether any peasant of the place dreamt, while he was twining a fresh chaplet for the grave of his mistress, that he was fulfilling one of the most fanciful rites of poetical de votion, and that he was practically a poet.
THE INN KITCHEN.
Shall I not take mine ease in mine inn!
DURING a journey that I once made through the Nether.
lands, I had arrived one evening at the Pomme d'Or, the principal inn of a small Flemish village. It was after the hour of the table d'hôte, so that I was obliged to make a soli. tary supper from the relics of its ampler board. The weather was chilly; I was seated alone in one end of a great gloomy dining-room, and, my repast being over, I had the prospect before me of a long dull evening, without any visible means of enlivening it. I summoned mine host, and requested something to read; he brought me the whole literary stock of his household, a Dutch family Bible, an almanac in the same language, and a number of old Paris newspapers. As I sat dozing over one of the latter, reading old and stale criticisms, my ear was now and then struck with bursts of laughter which seemed to proceed from the kitchen. Every one that has travelled on the continent must know how favorite a resort the !:itchen of a country inn is to the middle and inferior order of travellers; particularly in that equivocal kind of weather, when a fire becomes agreeable toward evening. I threw aside the newspaper, and explored my way to the kitchen, to take a peep at the group that appeared to be so merrry. It was composed partly of travellers who had arrived some hours before in a diligence, and partly of the usual attendants and hangers-on of inns. They were seated round a great burnished stove, that might have been mistaken for an altar, at which they were worshipping. It was covered with various kitchen vessels of resplendent brightness; among which steamed and hissed a huge copper tea-kettle. A large lamp threw a strong mass of light upon the group, bringing out many odd features in strong relief. Its yellow rays partially illumined the spacious kitchen, dying duskily away into remote corners; except where they settled in mellow radiance on the broad side of a fitch of bacon, or were reflected back from well-scoured utensils, that gleamed from the midst of obscurity. A strapping Flemish lass, with long golden pendants in her ears, and a necklace with a golden heart suspended to it, was the presiding priestess of the temple.
Many of the company were furnished with pipes, and most of them with some kind of evening potation. I found their mirth was occasioned by anecdotes, which a little swarthy Frenchman, with a dry weazen face and large whiskers, was giving of his love adventures ; at the end of each of which there was one of those bursts of honest unceremonious laughter, in which a man indulges in that temple of true liberty, an inn.
As I had no better mode of getting through a tedious blustering evening, I took my seat near the stove, and listened to a variety of traveller's tales, some very extravagant, and most very dull. All of them, however, have faded from my treacherous memory except one, which I will endeavor to