The Treatise on Human Nature: Summa Theologiae 1a 75-89Hackett Publishing, 2002 M11 15 - 432 páginas This series offers central philosophical treatises of Aquinas in new, state-of-the-art translations distinguished by their accuracy and use of clear and nontechnical modern vocabulary. Annotation and commentary accessible to undergraduates make the series an ideal vehicle for the study of Aquinas by readers approaching him from a variety of backgrounds and interests. |
Contenido
| 2 | |
| 18 | |
The Capacities of the Soul in General | 47 |
The Souls PreIntellective Capacities | 64 |
The Souls Intellective Capacities | 77 |
The Appetitive in General | 105 |
Sensuality | 109 |
Will | 115 |
COMMENTARY | 220 |
Distinctions between sense objects | 379 |
Do human beings have free choice? | 383 |
Turning toward phantasms | 398 |
Particulars and universals | 401 |
The mental word | 403 |
The minds knowledge of itself | 407 |
How the soul reflects on itself | 410 |
Free Decision | 126 |
What Does the Soul Cognize Bodies Through? | 134 |
How the Intellect Understands Bodily Things and in What Order | 156 |
What Our Intellect Cognizes in Material Things | 179 |
How the Intellective Soul Cognizes Itself and the Things within It | 186 |
How the Soul Cognizes Things above It | 195 |
The Separated Souls Cognition | 203 |
The resurrection of the body | 411 |
GUIDE TO EMENDATIONS | 413 |
GUIDE TO SOURCES | 417 |
| 419 | |
| 428 | |
Back Cover | 435 |
Otras ediciones - Ver todas
The Treatise on Human Nature: Summa Theologiae 1a, 75-89 St. Thomas Aquinas,Robert Pasnau Vista previa limitada - 2002 |
The Treatise on Human Nature: Summa Theologiae 1a, 75-89 Saint Thomas (Aquinas) Sin vista previa disponible - 2002 |
Términos y frases comunes
abstracted accident accidental action actuality agent intellect angels anima anima III animal apprehended Aquinas argument Aristotelian Aristotle Aristotle’s Augustine says Averroës Avicenna belong bodily body body’s cause claim clear cognitive power color common concupiscible considered contrary corporeal Corpus corrupted disposition distinct divine existence free decision genus God’s human soul immaterial substances inasmuch InDA insofar intel intellect cognizes intellective principle intellective soul intelligible species intelligible things irascible kind knowledge lect material things matter mind mode motion moved necessity object of intellect ofintellect ofits ofthe operation particular passive perfect Philosopher says Plato possible intellect potentiality prime matter proper question quiddity rational reason Reply respect seems sensible things sensory appetite sensory soul separate substances separated soul singulars Socrates someone sort sory soul cognizes soul’s capacities soul’s essence subsistent substantial form Summa Theologiae synderesis tasms tion trinitate understood universal virtue whereas will’s William of Auvergne