| Pitch thy behaviour low, thy projects high; Be useful when thou livest, that they may And meet them there. All worldly joys go less. To the one joy of doing kindnesses. 4 Let thy mind still be bent, still plotting where, Active and stirring spirits live alone : Slight not the smallest loss, whether it be Who say, I care not, those I give for lost; Scorn no man's love, though of a mean degree The cunning workman never doth refuse In Alms regard thy means, and others' merit. Give to all something: to a good poor man, Man is God's image; but a poor man is Let thy alms go before, and keep heav'n's gate Restore to God his due in tithe and time : God then deals blessings: If a king did so, Who would not haste, nay give, to see the show. Though private prayer be a brave design, seven; Pray with the most: for where most pray, is heaven. When once thy foot enters the Church, be bare. God is more there than thou: for thou art there Jest not at preacher's language, or expression : How know'st thou, but thy sins made him miscarry? Then turn thy faults and his into confession : And love him for his Master; his condition, None shall in hell such bitter pangs endure In brief, acquit thee bravely; play the man. Defer not the least virtue: life's poor span If thou do ill, the joy fades, not the pains: And now, as we end our remarks on Herbert as a sacred poet, we may say that he is one of the few authors whom one cannot help loving. Many a great man conquers the admiration of those who come after him. Many a wise man continues to exact a tribute of the deepest respect. And the good and kind of our race are seen or long remembered with esteem and gratitude of a very peculiar kind. But there are some authors who, to the winningness of genius, add the excellence of genuine piety, the deep humility of the true followers of the Saviour, and a benign sympathy and regard even for the unlovely and selfexiled outcasts of humanity. The features of high character possessed by such authors are so evident, and so truly in harmony as well as various, that they secure an amount of love that might be supposed incapable of being bestowed on any who had not been seen and known by us, through long years of intimate and most pleasing personal intercourse, or regarded as worthy of our life-long gratitude and affection. Such we esteem Herbert to be. More than two hundred times has winter trod on the footsteps of summer over the grave where, in the prime of manhood, he had to lay down his earthly tabernacle; yet is the odour of his piety and genius as sweet as ever; nor is there any of the dimness of time on that sorrowchastened face, as it looks back on the careworn pilgrim, telling of the light that is behind every dark cloud, and of the home that awaits the weary. HOME. "Come, Lord, my head doth burn, my heart is sick, While thou dost ever, ever stay: Or take me up to thee! How canst thou stay, considering the pace When I behold it trickling down thy face, O shew thyself, &c. When man was lost, thy pity look'd about, To see what help in th' earth or sky: But there was none; at least no help without : The help did in thy bosom lie. O shew thyself to me, &c. There lay thy son and must he leave that nest, He did, he came: O my Redeemer dear, Yet if thou stayest still, why must I stay? What is this weary world; this meat and drink What is this woman-kind, which I can wink With one small sigh thou gav'st me th' other day And scowling on them as they pin'd away, Now come again, said I, and flout me. Nothing but drought and dearth, but bush and brake, Which way soe'er I look, I see. Some may dream merrily, but when they wake, They dress themselves and come to thee. O shew thyself, &c. We talk of harvests; there are no such things, But when we leave our corn and hay: There is no fruitful year, but that which brings The last and lov'd, though dreadful day. O shew thyself, &c. Oh, loose this frame, this knot of man untie ! What have I left, that I should stay and groan? Come, dearest Lord, pass not this holy season, My flesh and bones and joints do pray: And ev'n my verse, when by the rhyme and reason The word is, Stay, says ever, Come. O shew thyself to me. Or take me up to thee. THE LORD IS MY SHEPHERD.* For self-protection quite unfitted, To Him entirely I submitted My heart and mind: Happy the child, that with a docile mind To learn, and not to govern, is inclined. I have reached the harbour, and storms can no more drive my little vessel afloat upon the wide sea. And as I look forward into the future, I exclaim with David, "I shall not want!" What would those give, who are destitute of this faith, if they could purchase such a confidence! PSALM Xxiii. 1.—The Lord is my Shep- Yea, if they could but guess the deep inherd, I shall not want. Thus spake the youthful David, while yet he pastured the flocks of his father, Jessie; when he led the sheep by the still waters, and along the green meadows, and protected them with his staff. Here he testifies, what I am to my flocks, even such is my faithful God unto me. What a mercy is it, when we are no longer alone in the world, but know in whom we have believed! For a long time I felt myself to be a lost sheep, not knowing on whom to rely; and now with the deepest consciousness that I have at last attained rest, I exclaim, "The Lord is my Shepherd!" What is there now that can harm me? Hours of Christian Devotion. Translated from the German of Dr. A. Tholuck. With Preface by Rev. Horatius Bonar. ward repose of a soul at rest in God, all would become Christians! Verse 2.-He maketh me to lie down in green pastures: He leadeth me beside the still waters. I travelled along a broad highway, where was so much dust and tumult that my soul became weary; I looked often to the right and to the left for a diverging road, but I was hurried forward by the tumultuous crowd and could hardly retain my senses. Then my heavenly Friend sought me in the throng, led me forth by secret ways, and brought me into a green meadow, and by still waters. Ah! how well was it with me there! I have experienced the blessing which the soul enjoys when it quietly rests in God. "Study to be quiet," says | valley, where the rocks are united overthe apostle; and, "In quietness and in head, so that the light of the sun can no confidence shall be your strength," says more shine upon the road, and where the prophet. Yes, there is a power in one must wander in the gloomy shade. this rest in God, in this collectedness, But even in the gloomy shade, even when which strengthens the vital spirits, a the light of the sun is no longer visible, power of which the men who are rushing I will not fear. I know, that although I along the broad and dusty highway can cannot behold it, the sun is still shining form no conception. The meadows on above me. He is with me! What clouds which the soul refreshes itself are ever are scattered by this single thought, which green; these sacred truths are continu- rolls away mountains of anguish from ally new, ever revealing themselves under my heart! a new aspect, becoming in various ways as bread, or a staff, or balsam, or a shield, and ever retaining their freshness and novelty. Verse 3.- He restoreth my soul: He leadeth me in the paths of righteousness, for His name's sake. Why does He shew such love and favour towards me? Not for my sake; and in this I rejoice, for otherwise how should I fear that He would soon become weary of my unfruitfulness and ingratitude. But the kindness that He shews unto me is "for His name's sake;" and in this is the strength of my hope. His name, which He has revealed to Moses, is, "The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth." Yes, that is a beautiful name, and if He will thus honour us, then may we reckon upon much patience and long-suffering; and we may also rest assured that much ingratitude and unthankfulness on our part will not limit the grace of God; and since it is not we that have given Him this name, but He that has himself revealed it to us,-who then can be in doubt? I know that He will not forsake me, even if I would forsake Him; and I would take comfort even in the depths of the abyss, and cry, Lord, thou canst not forsake me,-for thy name's sake, verily, thou canst not forsake me! Though darkness may cover, This precious assurance, Can no one take from me, My Saviour is near ! Oh! what blessedness may reign in the soul, and what bright sunshine may dwell there, whilst externally all is wrapped in gloom,-faith, faith alone, lays hold of the invisible as if beholding it! Help me, O gracious Lord, that with my spiritual vision I may ever discern, through the surrounding darkness, the faithful rod and staff that guide me! Verse 5.-Thou preparest a table before me in the presence of mine enemies; thou anointest my head with oil; my cup runneth over. Yes, if I possess but Him, and His presence refresh my soul, I can be joyful in the presence of all my enemies. Thus it frequently happens, that when we are deeply conscious of the nearness of God, we experience an indescribable calmness and tranquillity within, whilst the raging of the adversaries is most violent without! It is in such hours as these, that God is teaching us; and what we then My life, when it is brought to a close, learn, is never forgotten by us. We feel as well as that of millions, becomes a then so independent of the world, and great and imperishable witness, that we of all created things, and stand so unhave, indeed, a God who is "merciful fettered and undisguised before our God. and gracious, long-suffering, and abund-Thus stood the Lord before His judge, ant in goodness and truth." when He uttered the words: "Thou couldst have no power at all against me, except it were given thee from above." It is as the Psalmist says, 66 One may, as it were, sit at a well-spread table, our head anointed with oil, and enjoy the peace of God, while the adversaries toil and rage;" as also Luther writes, and raging, he, in God's name, has been "That whilst they have been roaring quietly singing his psalm." The world cannot comprehend this tranquillity in God, and it is often irritated at it; but it is also frequently won by it. And how true is this also in reference to inward foes! There may be raging a tumult within us, and, in the presence of all these foes, is the cup of consolation and joy filled out to us, and our head anointed with spiritual oil; and this will be the case, when in simplicity we say to ourselves, "We are His children, He cannot leave us, for, from all eternity, He hath made us accepted in the beloved."* This is the case when, as the Psalmist says, "In the multitude of my thoughts within me thy comforts delight my soul."+ We have an array of foes within, but, at the same time, a strong fortress, whither we may flee for refuge. Verse 6.-Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever. Yes, it is not merely for a few fleeting years, that I have experienced this; when I consecrated my heart to God, the decision was for eternity. And how should I depart from Him, since every day shews me more clearly, that in Him is my true life! This gracious Lord has made me one of His household, an inmate of that great house, which is built on the foundation of Christ and the apostles, and which endureth throughout eternity. Do I err in thinking He has thus so greatly honoured me? No! I was indeed one of the cripples whom He caused to be sought out and to be invited to a repast, and to dwell in His house. "How amiable are thy tabernacles, O Lord of hosts! My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God. Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O Lord of hosts, my King, and my God. Blessed are they that dwell in thy house; they will be still praising thee. Selah."+ Thus sung the Psalmist, and this also is the language of my soul, after she has found her nest and her resting-place in the living house of God, which is His Church. It is well with me in that house; it is well with me there, even might I dwell only in the most remote corner thereof. I know that I deserve no place of honour. What a blessing to know that He will never banish me thence if I do not of myself depart; but I shall offer unto Him thanksgiving, and willingly remain there throughout all eternity. O gentle Shepherd, guided by thy hand, My soul hath found her everlasting rest; Thou leadest me towards my Father-land, And on the way thy presence makes me blest! Sadly and wearily I went along, Tumult and vain unrest on every hand; But thou didst draw me from the noisy throng, And ah what sweetness I experience there! A veil of freshest flowers enchants my sight. The noonday sun, unveiled by envious clouds, And when in evening shade his beams he shrouds, Calls forth their varying tints in hues of light; The violets yield their fragrance to the night. How well the unbroken calm, so deep and still, My soul refreshes,-long with tumult filled ! And now, methinks, my undivided will, May to my Shepherd's will for ever yield. |