The Rambler, a Catholic journal of home and foreign literature [&c.]. Vol.5-new [3rd] [Vol.11 of the new [2nd] ser. is imperf. Continued as The Home and foreign review]., Volumen91858 |
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Página 1
... speak positively of it ( ! ) . It is an open question ; and in winning over others whose faith is any way different , all open questions are better avoided , especially if they wound the feelings of those we would gain . To speak ...
... speak positively of it ( ! ) . It is an open question ; and in winning over others whose faith is any way different , all open questions are better avoided , especially if they wound the feelings of those we would gain . To speak ...
Página 7
... it was Vota's turn to speak , he answered the Cardinal with such success , that the admission of the Bishop of Vinnitzy was unanimously decided upon . In consequence , Malacoski was The Russian and Anglican Hierarchies . ་
... it was Vota's turn to speak , he answered the Cardinal with such success , that the admission of the Bishop of Vinnitzy was unanimously decided upon . In consequence , Malacoski was The Russian and Anglican Hierarchies . ་
Página 8
... speaking to some with whom respect for the Holy See is not a decisive argument , we must enter into the particulars of the case , and show that the Anglican orders are historically in the highest degree doubtful ; so doubtful , that no ...
... speaking to some with whom respect for the Holy See is not a decisive argument , we must enter into the particulars of the case , and show that the Anglican orders are historically in the highest degree doubtful ; so doubtful , that no ...
Página 17
... speak of Barlow as having left St. Asaph's uncon- secrated , and imply that he came to St. David's consecrated . Now , as he could not have been consecrated while he had no see , indeed , as he only left one see to go to the other , as ...
... speak of Barlow as having left St. Asaph's uncon- secrated , and imply that he came to St. David's consecrated . Now , as he could not have been consecrated while he had no see , indeed , as he only left one see to go to the other , as ...
Página 23
... speak in church . ” And the image has never spoken a word since . So women must not sing in church . What are we to do for trebles , then ? says the choir - master . Boys , is the answer . But they are always out of tune . Without women ...
... speak in church . ” And the image has never spoken a word since . So women must not sing in church . What are we to do for trebles , then ? says the choir - master . Boys , is the answer . But they are always out of tune . Without women ...
Otras ediciones - Ver todas
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volumen9 Vista completa - 1852 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volumen2 Vista completa - 1854 |
The Rambler, a Catholic journal of home and foreign literature [&c ..., Volumen7 Vista completa - 1857 |
Términos y frases comunes
able answer appears asked authority become believe Bishop body Bossuet called Campion Catholic cause character Christian Church claims confession consecrated considered conversation course death divine doctrine doubt element England English evidence existence expression eyes fact faith father feeling France French friends give hands heart human idea intention interest John kind king knowledge learned less letter living London look Lord matter means ment mind nature never object once opinion original persons poet political Pope possession practical present priest principle Protestant prove question reader reason received religion religious respect Rome sense sent Shakespeare soul speak suppose tell thing Thomas thought tion true truth whole write
Pasajes populares
Página 90 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Página 200 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He reck'd not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday — All this rushed with his blood — shall he expire, And unavenged?
Página 85 - Receive the Holy Ghost for the office and work of a Bishop in the Church of God, now committed unto thee by the imposition of our hands; In the Name of the Father, and of the Son, and of the Holy Ghost.
Página 361 - Merciful Heaven, Thou rather with thy sharp and sulphurous bolt Split'st the unwedgeable and gnarled oak Than the soft myrtle: but man, proud man, Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high heaven As make the angels weep; who, with our spleens, Would all themselves laugh mortal.
Página 85 - Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind up the broken, bring again the outcasts, seek the lost.
Página 200 - Were with his heart, and that was far away. He recked not of the life he lost, nor prize; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday! — All this rushed with his blood. — Shall he expire, And unavenged? Arise, ye Goths, and glut your ire!
Página 318 - Jesus' sake, forbeare To dig the dust enclosed here: Blessed be the man that spares these stones, And curst be he that moves my bones.
Página 391 - ... others to himself, is the highest and most unquestioned of his duties; and he must not regard the alarm, the suffering, the torment, the destruction which he may bring upon any other.
Página 200 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Página 60 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.