of a book, and of the fitness and adequacy of the author, but also a condensed summary of the information or views of the reviewer himself on the subject of the work. In many cases, a rapid glance at the informa tion already in existence, might precede the account of the addition the author had made to it, with a glance equally rapid at the points still untouched, and the views still untaken. The Edinburgh Review confined itself to an attempt to supply the latter desideratum. The readers of it are put in full possession of what the Reviewer knows or thinks on any particular subject; but they are left generally in utter ignorance of what the author of the work, the title of which is prefixed to the Reviewer's dissertation, has performed, and the manner in which he has executed his task. On the ability, opinions, and information of the Reviewer, the readers may safely and easily pronounce a judg ment; but of the work, except its bare title, they, not unfrequently, are unable to gain the least knowledge. The other Quarterly Reviews have followed nearly the same plan and ob ject; so that, as far as they are concerned, and have acted upon the critical literature of the age, this is essentially changed in its character and results. That the proprietors of these Reviews we allude to the Edinburgh, Quarterly, and Westminster chiefly have acted wisely and beneficially for themselves, the very great sale of these publications proves beyond a doubt: that the effect has been equally beneficial to the critical literature of the country, we are by no means disposed to admit. In some respects, it has certainly been of disservice: by driving out of existence, or very greatly limiting the circulation, influence, and authority, of the old Reviews, it has, in a great measure, dried up the source -often polluted, indeed-from which the public drew their acquaintance with the literature of the day. And in many of those cases, in which the Quarterly Reviewers give an opinion on the merits of a work--this opinion, though neither illustrated nor supported by extracts, acquires more than its fair and just weight with the public, by the very circumstance which has rendered these Quarterly Reviews popular-the talent in essay-writing which they display, and the severity in which they indulge. We do not enter at all into the political purposes for which the three Quarterly Reviews to which we allude were established; the doctrines they support on political questions; nor the talents or consistency with which they support them: still less do we endeavour to dive into the motives by which the writers are actuated, or the objects which they have in view. These things we leave to others-and others have been, and will be, found extremely well disposed, and not less able, to do these things. Our business with these Reviews is of a different nature: we regard them solely as respects their action on the intellect and literature of the country. Their influence on the critical literature, we have endeavoured to shew, has been, on the whole, prejudicial. Of the two grand objects which, as we stated above, a Reviewer ought to have in view, they have exalted one considerably, but they have, at the same time, proportionally depressed the other. We are made acquainted with the talents and acquirements of the Reviewer, but those of the author are not exhibited. As a collection of essays, therefore, they ought to be regarded and judged, both as relates to their respective me→ rits individually, and as they bear on the intellect and literature of the coun try. The influence they possess on political topics is undoubtedly that by which they are most distinguished: and perhaps from this feature in them being so very prominent and attractive, their influence and effect in other respects have not been so much attended to, and so carefully watched and examined, as they cught to have been. The soundness of their opinions, the conclusiveness of their reasoning, or the correctness of their tastes, as they are exhibited in those articles which really enter on the merits of a work, it is not our intention to examine, except in those instances where they go into a formal dissertation : where erroneous opinions, weak and inconclusive reasoning, and bad taste, are more the grounds of censure of any particular work-we shall leave that work to be defended by the author, who, in his defence, must necessarily expose the weakness of the foundation on which the censures of his work are built. What then, it may be asked, is our object in the series of papers to which this is an introduction? We avoid the political articles of the Reviews-we leave authors to defend themselves there are even other things which we are resolved not to do:—we shall shun all articles on political economy, all the geographical articles, and all learned articles. But it will be shorter and more satisfactorý to declare at once what we intend to do. Throughout this paper we have dwelt strongly, almost exclusively, on the connexion between periodical literature and the intellect of the country; the latter cannot advance in strength and influence over the condition and the happiness of the community; it cannot be raised to that standard to which it is capable of reaching, while the reasoning powers are weak, and the taste is bad. Principles founded on a clear and comprehensive view of the nature of man, and of the circumstances by which he is surrounded and acted upon-deductions from these principles, such as they will support against all attacks these are the grand elements of an exalted and improved intellect: but in connexion with these, man must be regarded and studied as a creature of feeling, sentiment, and passion; as possessed of a heart as well as a head. Formerly, in the philosophy of man, the head alone was studied: he was regarded as made up entirely of intellect; lately, the other extreme seems to have been the almost exclusive point in which he is viewed and studied. Till man, however, in both these characters, is the object and study of those who wish to guide him to his real good, little progress can be made in his improvement: ignorance of, or inattention to the workings of his heart, will render the most perfect knowledge of his head of little avail; and he who endeavours to guide him to his good solely by acting on his heart, will also be disappointed in the result. As the progress of mankind, however, naturally depresses the power and influence of his feelings, and by the same process, and at the same time, exalts and strengthens him as a reflective and reasoning being, it is of more consequence to attend to him in this latter character, than in the former. If he is put in possession of sound principles of reasoning, and taught to use them properly, his progress in knowledge and happiness will be more steady and regular, and retarded by fewer obstacles and difficulties, than if it were attempted to lead him forward principally by his feelings. The same may be observed, with regard to the acquisition of a correct and pure taste. It may, indeed, be produced and nourished simply by the perusal of works of a high standard; but, if so produced and nourished, it is apt to partake too much of mere feeling, to be too much under the authority of example, and it can scarcely escape being contaminated by some elements of weakness and error. Whereas, if the mind is prepared for the perusal of such works by an insight into the principles of taste, the progress will be more steady and regular, and the object in view will be obtained in its highest purity, and placed on its firmest and securest basis. In the selection, therefore, of articles from the three principal Quarterly Reviews, for examination, we shall be guided by two rules: In the first place, we shall select those which, undertaking to form the opinions or the taste of the public, admit of and require an examination into the principles on which these ought to be founded. The more elementary and general the principles of our opinions and our reasoning, the more comprehensive they must be in their application and utility; the less likely are our opinions, when traced to such principles, to be inconsistent with each other, or to contain within them any weakness; and the more will our intellect be sharpened and strengthened in our inquiries after truth. Few are aware of the strange mixture of truth and error in their opinions, and of the inconsistencies they support or admit, till they have traced them to their first principles, and tried by this test all that education, habit, authority, and circumstances, have led them to believe. Such articles, therefore, as admit of this mode of investigaton, will possess one source of claim to our attention and notice. Such as also bear on some practical point will have even a stronger claim to preference; for practical truths, as they are of most utility in life, so they also will be found most conducive to the sharpening and strengthening of intellect. Acting on a principle has a wonderful effect in detecting its weak parts, in rendering it more simple and general, as well as in invigorating the mind. Our object, in short, is to guard the public against erroneous principles of reasoning and taste, when they are brought forward under the authority of any of the three principal Quarterly Reviews; an authority which is so general and strong, that it becomes necessary carefully and scrupulously to watch and examine all that it endeavours to teach and enforce. And in those cases in which they advocate what appears to us just principles in a weak and insufficient manner, we shall endeavour to add strength and completeness. Perhaps our definite and peculiar object will be most clearly and shortly displayed to our readers, by stating the articles which we first mean to examine: they are two of great practical interest and importance, and which must necessarily carry us back to first principles, and require a close and strict attention to accurate reasoning, thus comprehending those claims to our notice which we have already more fully stated. The articles are those in the Third Number of the Westminster Review, on Prosecution for Irreligious Publications, and on Charitable Institutions. THE LEFT-HANDED FIDDLER. By the Ettrick Shepherd. Of all the things in this offensive world, And the most strange perversity-Scrape, scrape! With the left ear turn'd upmost:-O ye Gods, "Tis worse than my good Lord * * Who danced so very queer before a Queen! I know of no anomaly in nature With which I can compare the integer; It stands alone without the Muse's range, The ne-plus-ultra of ludification. Were great Ned Irving of old Hatton Garden To turn the wrong end of the Bible up, It would not look so awkward Were princely Jeffrey, at a Jury trial For we'd think the man gone mad, We see a wretched sycophant, the tool Straining and toiling to produce sweet sounds, Σ Forthcoming, without doubt, in bold success ; But here's the screw of th' rack-mark how they spring, The blood and soul-squeezing I knew a man-a good well-meaning hind, A thing set up in manifold burlesque Of all the lines of beauty.-Scrape, scrape, scrape! What would old Patriarch Jubal say to this- And his delights, with those of angels.-Think What's the most lovely object here on earth?— Of her own harp-Is there not something holy, Give him the great MacTurk's emphatic curse- LORD BYRON'S CONVERSATIONS." MOORE has much to answer forHe stands guilty of having violated a sacred trust confided to him by one of the master-spirits of the age; and that, too, under circumstances which, if he had any feeling of gratitude, should to him have rendered the trust doubly sacred. It is no excuse to say, that he remonstrated against the destruction of Byron's Memoirs, or that he witnessed the act with regret. It is mere drivelling to attempt to exculpate himself by alleging that his opinion was overruled. The question is simply this-Who did give up the manuscript to its destroyers? It had been entrusted to him-bestowed upon him and his family as a boon-and he had pledged it in security for a loan of money. As property which he had so pledged, had he no power to save it from the flames? Was not Murray, with whom he pledged the work,indemnified? We will not say, as we have heard it said, that surely Moore received some pecuniary inducement for consenting to the destruction. That imputation implies a meanness of which we believe him utterly incapable; but he ought to have treated as a personal insult any overture towards a negotiation which will be long memorable by its result. If the work was thought unfit for immediate publication, why not seal it up, and leave it to posterity? Lord Byron's account of himself would have excited curiosity and interestyea sympathy-when all those, in deference to whom it was sacrificed, will only be remembered to be blamed.Who can have forgotten the odious slanders circulated at the period when he was so ungenerously deserted by his wife, amidst the ruins of their common fortunes ? "Poor fellow! he had many things to was a trying moment, that which found Standing alone, beside his desolate hearth, round him." Those slanders, so often repeated, and every new edition with improve ments in malignity, he never condescended to answer; but that defence, or rather explanation, which he was too proud to offer while he lived, he bequeathed to a friend. How that friend, and other friends, have done their part, the world is enabled to judge by the violations of the confidence of hospitality with which the press is teeming to supply the void which they have so unpardonably created. While on this subject, there is one question to which the world, after what has happened, is now entitled to some answer-Was it not a conditionand previous to executing the deed of separation from Lady Byron-that her ladyship's father should sign a declaration, expressive, in the most explicit and unqualified terms of his conviction that the alleged causes for the separation- that is, these calumnies against Lord Byron then in the mouths of the multitude-were utter falsehoods? Is that declaration still in the possession of the particular friend to whose care it was confided ? — One of those who assisted, as we have heard, at the burning of the Memoirs-or has it too been consigned to the flames? That Byron's Memoirs contained many objectionable passages, is very probable; but they could not have been such as we have heard insinuated, for it is well known that a lady of irreproachable purity not only read, but copied them. No one, therefore, can doubt that the destruction has served the cause of hypocrisy much more than that of virtue. In a word, was it moral delicacy was it any respect for the opinion of the world, that so worked upon the timid faculties and weak minds of his lordship's confidants, as to cause them to destroy a narrative of facts and circumstances, which might have changed the current of public sympathy from the course in which it has hitherto run? But our present business is with Medwin's book. In many of the anecdotes it is substantially true, and therein consists all its interest; but the friends of Lord Byron will never cease to regret that so bald and meagre a representation of his conversational talents should have seen the light. It was Michel Angelo, we be Conversations of Lord Byron: noted during a residence with his Lordship at Pisa, in the years 1821 and 1822. By Thomas Medwin, Esq. of the 24th Light Dragoons, Author of "Ahasuerus the Wanderer." Second Edition. London: Printed for Henry Colburn, New Burlington Street. 1824. |