The Political Writings of Thomas Paine: Secretary to the Committee of Foreign Affairs in the American Revolution : to which is Prefixed a Brief Sketch of the Author's Life, Volumen1G. Davidson, 1824 |
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Página iii
... It was only intended to give the most prominent parts of Mr. Paine's life , in the Sketch which is prefixed to the first volume . Charlestown , Mass . August , 1824 . CONTENTS OF THE FIRST VOLUME . Brief Sketch of the No.
... It was only intended to give the most prominent parts of Mr. Paine's life , in the Sketch which is prefixed to the first volume . Charlestown , Mass . August , 1824 . CONTENTS OF THE FIRST VOLUME . Brief Sketch of the No.
Página 26
... give it ; neither doth he compliment them with invented declara- tions of his thanks , but in the positive style of a prophet charges them with disaffection to their proper sovereign , the king of heaven . About one hundred and thirty ...
... give it ; neither doth he compliment them with invented declara- tions of his thanks , but in the positive style of a prophet charges them with disaffection to their proper sovereign , the king of heaven . About one hundred and thirty ...
Página 27
... give them to his servants ; and he will take the tenth of your seed , and of your vineyards , and give them to his officers and to his servants , " ( by which we see that brib- ery , corruption and favoritism are the standing vices of ...
... give them to his servants ; and he will take the tenth of your seed , and of your vineyards , and give them to his officers and to his servants , " ( by which we see that brib- ery , corruption and favoritism are the standing vices of ...
Página 28
... bestowed upon him , so the givers of those honors could have no power to give away the right of pos- terity , and though they might say , " We choose you for our head , " they could not without manifest injustice 28 COMMON SENSE .
... bestowed upon him , so the givers of those honors could have no power to give away the right of pos- terity , and though they might say , " We choose you for our head , " they could not without manifest injustice 28 COMMON SENSE .
Página 32
... give away places ; which , in plain terms , is to im- poverish the nation and set it together by the ears . A pretty business indeed for a man to be allowed eight hun- dred thousand sterling a year for , and worshipped into the bargain ...
... give away places ; which , in plain terms , is to im- poverish the nation and set it together by the ears . A pretty business indeed for a man to be allowed eight hun- dred thousand sterling a year for , and worshipped into the bargain ...
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Términos y frases comunes
abbe advantage Ameri America appear arms army assembly bank become Britain British British parliament called cause character charter circumstances civil list colonies commerce committee COMMON SENSE congress conquer conquest consequence continent court Crisis crown debt declaration dependant duty endeavor enemy England equal Europe expense folly former fort Lee France give hath Hessians honor hundred idea independence interest John Pemberton justice king king of England land laws likewise London company lord lord Shelburne mankind manner matter means ment millions mind ministry nation nature never New-York object ourselves paper money parliament peace Pennsylvania persons Philadelphia politics pounds pounds sterling present principles produced Quakers quit-rents reason revolution ruin Spain sterling suffer suppose taxes thing THOMAS PAINE thousand tion tories trade treaty United Virginia Wherefore whigs whole wish
Pasajes populares
Página 342 - Nor can any man, who acknowledges the being of a God, be justly deprived or abridged of any civil right as a citizen, on account of his religious sentiments or peculiar mode of religious worship...
Página 18 - And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
Página 18 - A French bastard landing with an armed banditti, and establishing himself king of England against the consent of the natives, is in plain terms a very paltry rascally original. - It certainly hath no divinity in it.
Página 19 - Society in every state is a blessing, but Government, even in its best state, is but a necessary evil; in its worst state an intolerable one: for when we suffer, or are exposed to the same miseries by a Government, which we might expect in a country without Government, our calamity is heightened by reflecting that we furnish the means by which we suffer.. Government, like dress, is the badge of lost innocence; the palaces of kings are built upon the ruins of the bowers of paradise.
Página 26 - ... twenty years of our lives is to become a precedent for the next twenty. But even this is admitting more than is true; for I answer roundly that America would have flourished as much, and probably much more, had no European power taken any notice of her.
Página 18 - And ye shall cry out in that day because of your king, which ye shall have chosen you ; and the Lord will not hear you in that day.
Página 68 - Almighty will not give up a people to military destruction, or leave them unsupportedly to perish, who have so earnestly and so repeatedly sought to avoid the calamities of war by every decent method which wisdom could invent. Neither have I so much of the infidel in me as to suppose that He has relinquished the government of the world and given us up to the care of devils...
Página 342 - That government is, or ought to be, instituted for the common benefit, protection, and security of the people, nation, or community...
Página 30 - Britain, and, still hoping for the best, are apt to call out, "Come, come, we shall be friends again, for all this." But examine the passions and feelings of mankind, Bring the doctrine of reconciliation to the touchstone of nature, and then tell me, whether you can hereafter love, honor, and faithfully serve the power that hath carried fire and sword into your land?
Página 24 - An inquiry into the constitutional errors in the English form of government, is at this time highly necessary ; for as we are never in a proper condition of doing justice to others, while we continue under the influence of some leading partiality, so neither are we capable of doing it to ourselves while we remain fettered by any obstinate prejudice.