The Metaphysics of the School: Book 1. The definition; Book 2. Being.; Book 3. Attributes of beingMacmillan and Company, 1879 |
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Términos y frases comunes
abstraction Accident according action actual addition admit already analogically Angelic Doctor animal answer argument Attributes autem become body called cause cognition common composition conceived concept conformity consequently considered constituted definite depend desire determined difficulty distinct distinguished Divine division entity Essence essential eternal evidence Evil existence expresses fact faculty false finite follows formal former foundation further given Hence human idea identical impossible included individual Infinite instance intellect Intelligence intrinsic Judgment kind limited logical manner material Matter means measure MEMBER Metaphysics mind mode moral nature necessary notes object perfection philosophical physical positive possible potentiality predicated present principle privation proper Proposition purely Quantity question quod reality reason received regarded relation represented respect secundum sense separate similar simple sort soul speak specific Subject Substance supposed term thing Thomas thought true Truth Unity Universal whole
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Página 495 - ... and other things bereft of knowledge, because each part naturally loves the common good of the whole more than its own particular good. This is evidenced by its operation, since the principal inclination of each part is towards common action conducive to the good of the whole. It may also...
Página 173 - Metaphys., quod ens sumitur ab actu essendi, sed nomen rei exprimit quidditatem sive essentiam entis. Negatio autem, quae est consequens omne ens absolute, est indivisio ; et hanc exprimit hoc nomen unum : nihil enim est aliud unum quam ens indivisum.
Página 380 - Sed quando judicat rem ita se habere sicut est forma quam de re apprehendit, tune primo cognoscit et dicit verum.
Página 379 - ... cognoscitur autem ab intellectu, secundum quod intellectus reflectitur supra actum suum, non solum secundum quod cognoscit actum suum, sed secundum quod cognoscit proportionem ejus ad rem: quod quidem cognosci non potest nisi cognita natura ipsius actus; quae cognosci non potest, nisi cognoscatur natura principii activi, quod est ipse intellectus, in cujus natura est ut rebus conformetur; unde secundum hoc cognoscit veritatem intellectus quod supra seipsum reflectitur.
Página 173 - Alio modo secundum convenientiam unius entis ad aliud; et hoc quidem non potest esse nisi accipiatur aliquid quod natum sit convenire cum omni ente. Hoc autem est anima, quae quodammodo est omnia, sicut dicitur in III De Anima (text. 37). In anima autem est vis cognitiva et appetitiva. Convenientiam ergo entis ad appetitum exprimit hoc nomen bonum...
Página xvi - Like other campaigns it long languished for want of a good base of operations. But since physical science, in the course of the last fifty years, has brought to the front an inexhaustible supply of heavy artillery of a new pattern, warranted to drive solid bolts of fact through the thickest skulls, things are looking better...
Página 284 - ... subject: and since that which is first in a genus is the cause in that genus, the substantial form causes existence in its subject.
Página vii - ... endeavour to quit his lusts is vanquished by the strength of them, and becomes seven times worse than he was. So that I see nothing at all in the Scripture that requireth a belief that demoniacs were any other thing but madmen.
Página 173 - Non autem invenitur aliquid affirmative dictum absolute quod possit accipi in omni ente, nisi essentia ejus, secundum quam esse dicitur ; et sic imponitur hoc nomen res...
Página 126 - Deus solus est primus agens. Sibi ergo soli competit esse in actu perfectissimo modo, ut scilicet, sit Ipse actus perfectissimus. Hoc autem est esse, ad quod generatio et omnis motus terminatur; omnis enim forma et actus est in potentia, antequam, esse acquirat. Soli igitur Deo competit quod sit ipsum esse; sicut soli competit quod sit primum agens.' The last argument tells equally in favour of the interpretation advocated in these pages. It is as follows. That which belongs to anything by participation...