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A rainbow, substanceless as bright,
Flitting forever

O'er hill-top to more distant hight,
Nearing us never;

A bubble blown by fond conceit,
In very sooth itself to cheat;
The witch-fire of a frenzied brain;
A fortune that to lose were gain;
A word of praise, perchance of blame;
The wreck of a time-bandied name,-
Ay, this is glory!—this is fame!

LESSON CL

1 CO RIN' THI AN, pertaining to the Corinthian order of architecture, — characterized by a profusion of ornamentation.

“THIS, TOO, MUST PASS AWAY.”

MRS. E. C. HOWARTH.

An old baron gave a grand banquet. In the midst of the festivities, he requested the seer to write some inscription on the wall in memory of the occasion. The seer wrote, "This, too, must pass away."

1.

in banquet-hall,

ONCE marth and music, wine and garlands gay,

These words were written on the garnished wall,— "This, too, must pass away."

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And eyes that sparkled when the wine was poured 'Mid song and jest, and merry minstrel lay, Turned sad and thoughtful from the festive board To read, 'mid pendent banner, lyre, and sword,— "This, too, must pass away.”

2.

3.

The

And where are they to-night,

gay retainers of that festive hall?

Like blooming rose, like waxen taper's light,
They have departed all.

Long since the banners crumbled into dust,
The proud Corinthian1 pillars met decay,
The lyre is broken, and the sword is rust;
The kingly bards who sang of love and trust-
They, too, have passed away.

Yet Genius seeks the crown,

And Art builds stately homes for wealth and pride,
And Love beside the household shrine kneels down,
And Dust is deified:

Yet, 'midst our loves, ambitions, pleasures, all,
The spirit struggles ever with the clay:
On every ear a warning voice will fall,

Each eye beholds the writing on the wall, —
"This, too, must pass away.”

LESSON CII.

GOD, THE TRUE OBJECT OF CONFIDENCE.

WE

GREENWOOD.

E receive such repeated intimations of decay in the world,-decline, change, and loss follow in such rapid succession, that we can almost catch the sound of universal wasting, and hear the work of desolation going on busily around us. “The mountain falling cometh to naught, and the rock is removed out of his place. The waters wear the stones. Thou washest away the things which grow

out of the dust of the earth, and Thou destroyest the hope

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2. Conscious of our own instability, we look about for something on which to rest, but we look in vain. The heavens and the earth had a beginning, and they will have an end. The face of the world is changing daily and hourly. All animated things grow old, and die. The rocks crumble, the trees fall, - the leaves fade, - the grass withers. The clouds are flying, and the waters are

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flowing away from us.

3. The firmest works of man, too, are gradually giving way. The ivy clings to the moldering tower, -the brier hangs out from the shattered window, and the wall-flower springs from the disjointed stones. In the spacious domes which once held our fathers, the serpent hisses, and the wild bird screams. The halls which were once crowded with all that taste, and science, and labor could procure, which resounded with melody, and were lighted up with beauty, are buried by their own ruins,-mocked by their own desolation. The voice of merriment or of wailing, the steps of the busy or the idle, have ceased

in the deserted courts.

4. While we thus walk among the ruins of the past, a sad feeling of insecurity comes over us; and that feeling is by no means diminished when we arrive at home. If we turn to our friends, we can hardly speak to them, before they bid us farewell. We see them for a few moments; and, in a few moments more, their countenances are changed, and they are sent away. The ties which bind. us together, are never too close to be parted, or too strong to be broken. We gain no confidence, then, no feeling of

Job, 14th chap., 18th and 19th verses.

security, by turning to our contemporaries and kindred. We know that the forms that are breathing around us, are as short-lived and fleeting as those were which have been dust for centuries.

5. If every thing which comes under our notice has endured for so short a time, and in so short a time will be no more, we can not say that we receive the least assurance by thinking on ourselves. When a few more friends have left, a few more hopes deceived, and a few more changes mocked us, "we shall be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto us.

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6. When we ourselves have gone, even the remembrance of us will not long remain. A few of the near and dear will bear our likenesses in their bosoms, till they, too, have arrived at the end of their journey, and entered the dark dwelling of unconsciousness. In the thoughts of others, we shall live only till the last sound of the bell, which informs them of our departure, has ceased to vibrate in their ears. 7. A stone, perhaps, may tell some wanderer where we lie, when we came here, when we went away; but even that will soon refuse to bear us record. Time's "effacing fingers" will be busy on its surface, and will, at length, wear it smooth. The stone itself will sink, or crumble; and the wanderer of another age will pass, without a single call upon his sympathy, over our unheeded graves.

8. Is there nothing to counteract the sinking of the heart, which must be the effect of observations like these'? Is there no substance among all these shadows'? Can no support be offered, can no source of confidence be named'? Yes! There is a Being, to whom we can look with a perfect conviction of finding that security which nothing about us can give, -nothing can take away. To

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this Being we can lift up our souls, and on Him we may rest them, exclaiming in the language of the monarch of Israel,

"Before the mountains were brought forth,

Or ever Thou hadst formed the earth and the world, Even from everlasting to everlasting, THOU ART GOD." 9. "Of old hast Thou laid the foundations of the earth; And the heavens are the work of Thy hands. They shall perish, but Thou shalt endure; Yea, all of them shall wax old like a garment;

As a vesture shalt Thou change them, and they shall be changed;

But Thou art the same, and Thy years shall have no end." ""*

Here, then, is a support which will never fail. Here is a foundation which can never be moved, -the everlasting Creator of countless worlds,

"The high and lofty One that inhabiteth eternity."

10. When we have looked on the pleasures of life, and they have vanished away; when we have looked on the works of Nature, and perceived that they were changing; on the monuments of Art, and seen that they would not stand; on our friends, and they have fled while we were gazing; on ourselves, and felt that we were as fleeting as they, we can look to the throne of God. Change and decay have never reached that. The waves of an eternity have been rushing past it, but it has remained unshaken. The waves of another eternity are rushing toward it, but it is fixed, and can never be disturbed.

11. We shall shortly finish our allotted time on earth, and a world of other days and other men will be entirely

* 90th Ps., 2d verse; and 102d Ps., 25th, 26th, and 27th verses.

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