glowing countenance, the whole breathing frame, which, in their ordinary forms, can express more than the majesty of an Apollo, more than the agony of a Laocoön; 2 when every motion speaks, every lineament is more than the written line of genius, every muscle swells with the inspiration of high thoughts, every nerve is swayed to the movings of some mighty theme,-what instrument of music, what glories of the canvas, can equal it? 6. Eloquence is the combination of all arts, and it excels them all in their separate powers. Nor is it confined to the mere gratification of taste. The great and ultimate object of social existence is for man to act on man; and eloquence is the grandest medium of this action. It is not only the highest perfection of a human being, (for "the orator must be a good man,") but it is that perfection in act. It is sublimity, beauty, genius, power, in their most glorious exercise. 1. LESSON CXV. THE VOICE AND THE PEN. D. F. M'CARTHY. H! the orator's Voice is a mighty power o'er men Than the murderous cannon's roar. And brightens the captive's den? "Tis the fearless Voice and the Pen of power,(f.) Hurrah for the Voice and Pen! 2. The tyrant knaves who deny our rights, And the cowards who blanch with fear, Exclaim with glee, "No arms have ye, ! Nor cannon, nor sword, nor spear 3. Though your horsemen stand with their bridles in hand, And your sentinels walk around, Though your matches flare in the midnight air, And your brazen trumpets sound, Oh! the orator's tongue shall be heard among And they'll quickly say, "Why should we slay 4. When the Lord created the earth and sea, The Godhead spoke, and the universe woke, Let a word be flung from the orator's tongue, And the chains accursed asunder burst, 5. Oh! these are the swords with which we fight, Which no tyrant hand will dare to brand, When these we bore, we triumphed before,With these we'll triumph again; And the world will say, "No power can stay The Voice and the fearless Pen!" 1. LESSON CXVI. THE BURIAL OF MOSES. ANON. Y Nebo's lonely mountain, B On this side Jordan's wave, In a vale in the land of Moab, For the "Sons of God" upturned the sod, 2. That was the grandest funeral But no man heard the tramping, Comes when the night is done, 3. Noiselessly as the Spring-time So, without sound of music, Or voice of them that wept, Silently down from the mountain's crown 4. Perchance the bald old eagle, Looked on the wondrous sight; Still shuns that hallowed spot; 5. But when the warrior dieth, His comrades in the war, With arms reversed, and muffled drum, Follow the funeral-car : They show the banners taken, They tell the battles won, And after him lead his masterless steed, While peals the minute-gun. 6. Amid the noblest of the land Men lay the sage to rest, And give the bard an honored place, With costly marble dressed, In the great minster transept, Where lights like glories fall; And the sweet choir sings, and the organ rings Along the emblazoned wall. 7. This was the bravest warrior That ever breathed a word; On the deathless page, truths half as sage 8. And had he not high honor?— To lie in state while angels wait, And the dark rock-pines, like tossing plumes, Over his bier to wave; And God's own hand, in that lonely land, 9. O lonely tomb in Moab's land! O dark Beth-peor hill! Speak to these curious hearts of ours, And teach them to be still. God hath His mysteries of grace, Ways that we can not tell; And hides them deep, like the secret sleep Of him He loved so well. LESSON CXVII. 'DI' VES is a Latin word, meaning rich. It is used as a name, and applied to the rich man referred to in the 16th chapter of Luke. 2 TYRE, one of the most celebrated cities of antiquity, was, for a long time, considered the emporium of commerce. It was in its most flourishing |