For thou to safely rear thy temple here, Oh! trust it not; that flash of brilliant light One Arm, that never fails, that never tires, 6. Be this thy spirit's anchor, that when all Most near and dear to thee shall pass away, Where the bright dreams of youth shall know no blight, And life no pain; And where thou yet shalt find, when cares are o'er, WH LESSON CXXXIX. CHOICE EXTRACTS. I. THE WIDOW'S TWO MITES. WEBSTER. HAT more tender, more solemnly affecting, more profoundly pathetic, than this charity, this offer ing to God of a farthing! We know nothing of her name, her family, or her tribe. We only know that she was a poor woman, and a widow, of whom there is nothing left upon record but this sublimely simple story; that, when the rich men came to cast their proud offerings into the treasury, this poor woman came also, and cast in her two mites, which made a farthing. 2. And the example, thus made the subject of Divine commendation, has been read, and told, and has gone abroad everywhere, and sunk deep into a hundred million of hearts, since the commencement of the Christian era, and has done more good than could be accomplished by a thousand marble palaces; because it was charity mingled with true benevolence, given in the fear, the love, the service, and the honor of God. II. THE HONEY-BEE. THE honey-bee that wanders all day long Hived in our hearts, it turns to nectar there. III. VIRTUE. COLTON. 1. THERE are two things which speak as with a voice from Heaven, that He who fills the eternal throne must be on the side of Virtue; and that which He befriends must finally prosper and prevail. The first is, that the BAD are never completely happy and at ease, although possessed of every thing that this world can bestow; and that the GOOD are never completely miserable, although deprived of every thing this world can take away. 2. We are so framed and constituted, that the most vicious can not but pay a secret though unwilling homage to Virtue, inasmuch as the worst men can not bring themselves thoroughly to esteem a bad man, although he may be their dearest friend; nor can they thoroughly despise a good man, although he may be their bitter enemy. From this inward esteem for Virtue, which the noblest cherish, and which the basest can not expel, it follows that Virtue is the only bond of union on which we can thoroughly depend. Good, Pleasure, Ease, Content, whate'er thy name; O'erlooked, seen double, by the fool and wise, Plant of celestial seed! if dropped below, Lie in three words, Health, Peace, and Competence: V. ADVANCE OF SCIENCE. 1. BACON's prophecies of the advance of Science have been fulfilled far beyond what even he could have anticipated. For Knowledge partakes of Infinity. It widens with our capacities: the higher we mount in it, the vaster and more magnificent are the prospects it stretches out before us. Nor are we in these days, as men are ever apt to imagine of their own times, approaching to the end of them; nor shall we be nearer the end a thousand years hence than we are now. 2. The family of Sciences has multiplied: new sciences, hitherto unnamed, unthought of, have arisen. The seed which Bacon sowed sprang up, and grew to be a mighty tree; and the thoughts of thousands of men came and lodged in its branches; and those branches spread "so broad and long, that in the ground the bended twigs took root, and daughters grew about the mother-tree, a pillared shade high overarched, and echoing walks between,' walks where Poetry may wander, and wreathe her blossoms around the massy stems; and where Religion may hymn the praises of that Wisdom of which Science erects the hundred-aisled Temple. VI. THE STRUGGLE OF LIFE. BEATTIE. АH! who can tell how hard it is to climb The steep where Fame's proud temple shines afar? In Life's low vale remote has pined alone, VII. ANTIQUITY. COLTON. It has been observed, that a dwarf standing on the shoulders of a giant will see farther than the giant himself; and the moderns, standing as they do on the vantageground of former discoveries, and uniting all the fruits of the experience of their forefathers with their own actual observation, may be admitted to enjoy a more enlarged and comprehensive view of things than the ancients themselves; for that alone is true antiquity which embraces the antiquity of the world, and not that which would refer us back to a period when the world was young. But by whom is true antiquity enjoyed? Not by the ancients who did live in the infancy, but by the moderns who do live in thẹ maturity of things. |