Ethics: An Introductory Manual for the Use of University StudentsG. Bell and sons, 1893 - 220 páginas |
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Otras ediciones - Ver todas
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1893 |
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1902 |
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1893 |
Términos y frases comunes
absolute action æsthetic altruism Aristotle assume axioms beauty benevolence Bentham Butler called casuistry categorical imperative chap character Christian conduct conscience consciousness courage Crown 8vo Deontology desire doctrine duty egoistic elements emotion Ethical Theory existence external F. A. Paley fact Fcap feeling Gizycki and Coit happiness hedonism hedonistic Hobbes human Hutcheson idea implies impulses individual intellectual intuition Intuitionism intuitionist J. S. Mill justice Kant Leslie Stephen LL.D Martineau matter means Methods Mill minor premise moral cognition moral faculty moral judgments Moral Order moralists motive Muirhead nature object obligation pain perception philosophers Plato practical Principles of Morals Professor Sidgwick Prolegomena prudence Psychology rational reason recognize regard relations rules sanction Science of Ethics sense sentiment Shaftesbury social society standard Stephen Sully summum bonum theological things tion truth Types of Ethical ultimate units of pleasure Utilitarianism virtue virtuous whole
Pasajes populares
Página 29 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it : and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Página 80 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Página 17 - Richardson's Philological Dictionary of the ENGLISH LANGUAGE. Combining Explanation with Etymology, and copiously illustrated by Quotations from the Best Authorities. New Edition, with a Supplement containing additional Words and further Illustrations. In 2 vols.
Página 7 - FIRST LATIN READER. With Notes adapted to the Shorter Latin Primer and Vocabulary.
Página 25 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
Página 15 - Pearson on the Creed. Carefully printed from an early edition. With Analysis and Index by E. Walford, MA Post 8vo.
Página 53 - After Nature had become a household word in the mouths of the Romans, the belief gradually prevailed among the Roman lawyers that the old Jus Gentium was in fact the lost code of Nature...
Página 15 - The Winton Church Catechist. Questions and Answers on the Teaching of the Church Catechism. By the late Rev.
Página 194 - And, in the same manner, we either approve or disapprove of our own conduct, according as we feel that, when we place ourselves in the situation of another man, and view it, as it were, with his eyes and from his station, we either can or cannot entirely enter into and sympathize with the sentiments and motives which influenced it.
Página 71 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.