The Classical Journal, Volumen23A. J. Valpay., 1821 |
Dentro del libro
Resultados 1-5 de 38
Página 34
... speak of thefts , adulteries , paternal bonds , and other absurd and atrocious deeds ? May it not be said , that such narrations are attended with this admirable effect - that the soul , through the apparent absurdity , is immediately ...
... speak of thefts , adulteries , paternal bonds , and other absurd and atrocious deeds ? May it not be said , that such narrations are attended with this admirable effect - that the soul , through the apparent absurdity , is immediately ...
Página 37
... speak of the energies of the Gods about the world . Thus for instance , some conceiving Time to be Saturn , and calling the parts of time the children of the whole of time , say that the children are absorbed by the father . The ...
... speak of the energies of the Gods about the world . Thus for instance , some conceiving Time to be Saturn , and calling the parts of time the children of the whole of time , say that the children are absorbed by the father . The ...
Página 53
... speaks , was Theodosius the Great : but this is disproved by Meer- mann , who incontrovertibly argues , that it was Theodosius the Younger , the grandson of the Great , who is meant by the poet . The writer of that epigram was Sedulius ...
... speaks , was Theodosius the Great : but this is disproved by Meer- mann , who incontrovertibly argues , that it was Theodosius the Younger , the grandson of the Great , who is meant by the poet . The writer of that epigram was Sedulius ...
Página 56
... speak of those beautiful and rare manuscripts of DIOSCORIDES , which are to be accounted among the most valuable articles of the Library . And first of all I will describe the Codex Byzantinus : it is that which Montfaucon mentions in ...
... speak of those beautiful and rare manuscripts of DIOSCORIDES , which are to be accounted among the most valuable articles of the Library . And first of all I will describe the Codex Byzantinus : it is that which Montfaucon mentions in ...
Página 58
... speaks of our manuscript . It is at the end of his 4th Epistle , and as follows : Reporto magnam farraginem veterum numismatum — ad hæc librorum Græcorum manuscriptorum tota plaustra , totas naves , sunt credo libri haud multo infra 240 ...
... speaks of our manuscript . It is at the end of his 4th Epistle , and as follows : Reporto magnam farraginem veterum numismatum — ad hæc librorum Græcorum manuscriptorum tota plaustra , totas naves , sunt credo libri haud multo infra 240 ...
Contenido
1 | |
17 | |
27 | |
33 | |
41 | |
52 | |
85 | |
89 | |
203 | |
223 | |
241 | |
250 | |
262 | |
275 | |
286 | |
292 | |
98 | |
114 | |
122 | |
132 | |
139 | |
147 | |
156 | |
166 | |
185 | |
191 | |
197 | |
300 | |
306 | |
312 | |
325 | |
341 | |
371 | |
378 | |
397 | |
410 | |
426 | |
Otras ediciones - Ver todas
Términos y frases comunes
adeo ancient appears apud Arabic atque auctor autem Blomfield Cicero Classical Journal Codex Demosth Demosthenes Dioscorides edition ejus enim etiam Euripides fables fuisse fuit Græce Græcis Græcorum Græcos Greek hæc Hebrew Herodotus Hesiod Homer Ibid Iliad illa illi illud inter ipse Kimchi language Latin lingua linguæ Livy loco magis manuscript mihi modo neque nihil nisi nomen nunc original Ovid passage Plutarch poet Proclus pronunciatione quæ quædam quam quibus quid quidem quod quum readers Roman sacred sæpe says Scholia sibi Suidas sunt symbol Tabula Peutingeriana tamen Teraphim Thucydides tibi tion translation verba verbis vero word writing ἀλλ ἂν γὰρ δὲ εἰ εἰς ἐκ ἐν ἐπὶ καὶ κατὰ μὲν μὴ οἱ οὐ οὐκ περὶ πρὸς τὰ τὰς τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Pasajes populares
Página 357 - Had in her sober livery all things clad; Silence accompanied, for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale; She all night long her amorous descant* sung; Silence was pleased: now...
Página 357 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Página 264 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. "Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Página 157 - And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet. as honey: and as soon as I had eaten it, my belly was bitter.
Página 356 - For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them : so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
Página 95 - And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them : for I am the LORD their God.
Página 338 - But the fallen ruins of another's fame ; Then teach me, Heaven ! to scorn the guilty bays; Drive from my breast that wretched lust of praise ; Unblemish'd let me live or die unknown ; Oh, grant an honest fame, or grant me none !
Página 357 - All things are hush'd as Nature's self lay dead; The mountains seem to nod their drowsy head. The little Birds in dreams their songs repeat, And sleeping Flowers beneath the Night-dew sweat: Even Lust and Envy sleep; yet Love denies Rest to my soul, and slumber to my eyes.'* DRYDEN'S Indian Emperor.
Página 264 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded: but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Página 4 - Egyptians meant by the symbol in question, it was certainly nothing ludicrous or licentious ; of which we need no other proof than its having been carried in solemn procession at the celebration of those mysteries in which the first principles of their religion, the knowledge of the God of Nature, the First, the Supreme, the Intellectual...