of the desert, and suffering Extended on the burning sand in the the greatest pain from fever brought on by excessive fatigue and want of proper nourishment, I should have perished, had it not been for the extreme kindness and attention of my Arab guides. In the of these imminent and appalling dangers, he did not betray a sign of fear, but gave his orders with the same calmness and composure as usual. "A station of life is within reach of those conveniences which the lower orders of mankind must necessarily want, and yet without embar rassment of greatness." While is from the Saxon hwile, and signifies time. Whilst is a superlative form, or a more intensive degree of while, and is used for during the whole time. "I shall write while you work," means that during the time that you are working, I shall occupy myself (perhaps occasionally) in writing. "I shall write whilst you work," means that during the whole time that you are occupied in working, I shall not cease from writing. Whilst is also used to mark a contrast or strong distinction between two things or actions. "Make your mirth whilst I bear my misery." [Hor. While one with moderate haste might tell a hundred. the queen, Hamlet, i. 2. Ant. Ant. and Cleop., iv. 12 The two ruffians rushed out upon the traveller unawares; and having the other rifled his pock The one knocked him down, the one held his hands ets of his watch and money. How did these two men behave in the same circumstances? seized with a malicious joy the opportunity thus offered him of gratifying his revenge; the other, with a noble generosity, pardoned his enemies for those offences against him which he could have then so easily punished. we were all engaged in conversation, we heard some beautiful music under our windows, which was continued at intervals during the remainder of the evening. "Can he imagine that God sends forth an irresistible strength against some sins; in others he allows men a power of repelling his grace?" Cæsar was at Rome, an insurrection broke out among his troops, who were too impatient to wait for the triumph, and the advantages they hoped to derive from it. SECTION IV. POSITIVE AND NEGATIVE SYNONYMES. ANOTHER principle by which we may frequently discover a difference between two approximating meanings, is where one term is positive, and the other negative; that is, where the first expresses some idea independently, and the second, the negation of another idea. The two verbs, to shun and to avoid, show a difference of this sort; to shun is positively to turn away from, to avoid is merely not to approach, or go in the way of. Between many approximating words, we shall have no difficulty in distinguishing, by the application of this test. The difference between unable and not able, inability and disability, and many others, becomes thus immediately clear. The two words have the same idea in common, but the one has a negative quality not found in the other, and thus a distinction can be made. The pairs of words treated in this section differ from each other in consequence of this principle. Despair-Hopelessness. Despair is positive; hopelessness is negative. spairs, once hoped, but has now lost his hope He who de The hopeless man may never have hoped; desperate is deprived of hope; hopeless is wanting hope. Affairs are said to be hopeless when their state is such as not to raise any hope of their being successful. An enterprise is said to be desperate when all hope is lost which we once entertained of its success. To be desperate, we must have previously hoped. [Hel. Oft expectation fails, and most oft there Where most it promises; and oft it hits, Where hope is coldest and despair most sits. All's Well, &c., ii. 1. K. Rich. The hopeless word of-never to return, Breathe I against thee, upon pain of life. Nor am I in the list of them that hope: Exercise. Richard II., i. 3 P. L., iv. 74. S. A., 648 WORDSWORTH. 'Dion.' 'Lament of Mary, Queen of Scots.'] "In a part of Asia, the sick, when their case comes to be thought are carried out and laid on the earth, before they are dead, and left there." Are they indifferent, being used as signs of immoderate and entation for the dead? I am a man of lam fortunes, that is, a man whose friends are dead; for I never aimed at any other fortune than in friends. 66 "The Eneans wish in vain their wanted chief, is the thought of the unattainableness of any good, which works differently in men's minds, sometimes producing uneasiness or pain, sometimes rest and indolence." 66 of ransom, and condemned to lie In durance, doomed a lingering death to die." "We are troubled on every side, yet not distressed; we are perplexed, but not in And fired the troops, and called the gods to aid." "[He] watches with greedy hope to find to circumvent us joined, where each |