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The Wants of him that wants nothing.

On the next day, his old instructor, imagining that he had now made himself acquainted with his disease of mind, was in hope of curing it by counsel, and officiously sought an opportunity of conference, which the Prince, having long considered him as one whose intellects were exhausted, was not very willing to afford."Why," said he, " does this man thus intrude upon me? shall I never be suffered to forget those lectures, which pleased only while they were new, and to become new again, must be forgotten?" He then walked into the wood, and composed himself to his usual meditations; when, before his thoughts had taken any settled form, he perceived his pursuer at his side, and was at first prompted by his impatience to go hastily away; but being unwilling to offend a man whom he had once reverenced, and still loved, he invited him to sit down with him on the bank.

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The old man, thus encouraged, began to lament the change which had been lately observed in the Prince, and to inquire why he so of ten retired from the pleasures of the palace, to loneliness and silence. "I fly from pleasure,' said the Prince, "because pleasure has ceased to please: I am lonely because I am miserable, and am unwilling to cloud with my presence the happiness of others."-" You, sir," said the sage, are the first who has complained of misery in the Happy Valley. I hope to convince you that your complaints have no real cause. You are here in full possession of all the Emperor of Abyssinia can bestow; here is neither labour to be endured nor danger to be dreaded, yet here is all that labour or danger can procure or purchase. Look round, and tell me which of

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your wants is without supply: if you want nothing, how are you unhappy?”

"That I want nothing," said the Prince," or that I know not what I want, is the cause of my complaint: if I had any known want, I should have a certain wish; that wish would excite endeavour, and I should not then repine to see the sun move so slowly towards the western mountains, or lament when the day breaks, and sleep will no longer hide me from myself. When I see the kids and the lambs chasing one another, I fancy that I should be happy if I had something to pursue. But, possessing all that I can want, I find one day and one hour exactly like another, except that the latter is still more tedious than the former. Let your experience inform me how the day may now seem as short as in my childhood, while nature was yet fresh, and every moment shewed me what I never had observed before. I have already enjoyed too much; give me something to desire." The old man was surprised at this new species of affliction, and knew not what to reply, yet was unwilling to be silent. " Sir," said he, "if you had seen the miseries of the world, you would know how to value your present state." "Now," said the Prince," you have given me something to desire: I shall long to see the miseries of the world, since the sight of them is necessary to happiness.”

CHAP. IV.

The Prince continues to grieve and muse.

AT this time the sound of music proclaimed the hour of repast, and the conversation was concluded. The old man went away, sufficiently discontented to find that his reasonings had produced the only conclusion which they were intended to prevent. But in the decline of life, shame and grief are of short duration : whether it be that we bear easily what we have borne long; or that, finding ourselves in age less regarded, we less regard others; or, that we look with slight regard upon afflictions, to which we know that the hand of death is about to put an end.

The Prince, whose views were extended to a wider space, could not speedily quiet his emotions. He had been before terrified at the length of life which nature promised him, because he considered that in a long time much must be endured; he now rejoiced in his youth, because in many years much might be done. This first beam of hope that had been ever darted into his mind, rekindled youth in his cheeks, and doubled the lustre of his eyes. He was fired with the desire of doing something, though he knew not yet with distinctness, either end or means. He was now no longer gloomy and unsocial;

RASSELAS.

but, considering himself as master of a secret stock of happiness, which he could only enjoy by concealing it, he affected to be busy in all the schemes of diversion, and endeavoured to make others pleased with the state of which he himself was weary. But pleasures can never be so multiplied or continued as not to leave much of life unemployed; there were many hours, both of the night and day, which he could spend with out suspicion in solitary thought. The load of life was much lightened; he went eagerly into the assemblies, because he supposed the frequency of his presence necessary to the success of his purposes; he retired gladly to privacy, because he had now a subject of thought. His chief amusement was to picture to himself that world which he had never seen, to place himself in various conditions, to be entangled in imaginary difficulties, and to be engaged in wild adventures; but his benevolence always terminated his projects, in the relief of distress, the detection of fraud, the defeat of oppression, and the diffusion of happiness.

Thus passed twenty months of the life of Rasselas. He busied himself so intensely in visionary bustle that he forgot his real solitude; and, amidst hourly preparations for the various incidents of human affairs, neglected to consider by what means he should mingle with mankind.

One day, as he was sitting on a bank, he feigned to himself an orphan virgin robbed of her little portion by a treacherous lover, and crying after him for restitution. So strongly was the image impressed upon his mind, that he started up in the maid's defence, and ran forward to seize the plunderer with all the eagerness of real pursuit. Fear naturally quickens the flight of guilt. Rasselas could not catch the fugitive with his utmost effort; but, resolving to weary by perseverance him whom he could not surpass in speed, he pressed on till the foot of the mountain stopped his course.

Here he recollected himself, and smiled at his own useless impetuosity. Then raising his eyes to the mountain, "This," said he, "is the fatal obstacle that hinders at once the enjoyment of pleasure and the exercises of vir

tue.

How long is it that my hopes and wishes have flown beyond this boundary of my life, which yet I never have attempted to surmount !" Struck with this reflection, he sat down to muse, and remembered, that since he first resolved to escape from his confinement, the sun had passed twice over him in his annual course. He now felt a degree of regret with which he had never been before acquainted. He considered how much might have been done in the time which had passed, and left nothing real behind it. He compared twenty months with the life of man."In life," said he, " is not to be counted the ignorance of infancy, or imbecility of age. We are long before we are able to think, and we

period of human existence may be reasonably
soon cease from the power of acting. The true
estimated at forty years, of which I have mused
away the four-and-twentieth part. What I have
lost was certain, for I have certainly possessed
sure me?"
it; but of twenty months to come who can as-

him deeply, and he was long before he could be
The consciousness of his own folly pierced
reconciled to himself. "The rest of my time,"
said he, " has been lost by the crime or folly of
my ancestors, and the absurd institutions of my
country; I remember it with disgust, yet with-
out remorse; but the months that have passed
since new light darted into my soul, since I form-
ed a scheme of reasonable felicity, have been
squandered by my own fault. I have lost that
which can never be restored; I have seen the
sun rise and set for twenty months, an idle ga-
have left the nest of their mother, and commit-
zer on the light of heaven; in this time the birds
ted themselves to the woods and to the skies;
grees to climb the rocks in quest of independent
the kid has forsaken the teat, and learned by de-
sustenance. I only have made no advances, but
am still helpless and ignorant. The moon, by
the flux of life; the stream that rolled before
more than twenty changes, admonished me of
my feet upbraided my inactivity. I sat feasting
on intellectual luxury, regardless alike of the
examples of the earth and the instructions of the
store them?"
planets. Twenty months are past, who shall re-

mind; he passed four months in resolving to These sorrowful meditations fastened upon his lose no more time in idle resolves, and was awakened to more vigorous exertion, by hearing a maid, who had broken a porcelain cup, remark, that what cannot be repaired is not to be regretted.

This was obvious; and Rasselas reproached himself that he had not discovered it; having ful hints are obtained by chance, and how often not known, or not considered, how many usethe mind, hurried by her own ardour to distant views, neglects the truths that lie open before her. He, for a few hours, regretted his regret, and from that time bent his whole mind upon the means of escaping from the Valley of Happi

ness.

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ever able to return. He was now impatient as an eagle in a grate. He passed week after week in clambering the mountains, to see if there was any aperture which the bushes might conceal, but found all the summits inaccessible by their prominence. The iron gate he despaired to open; for it was not only secured with all the power of art, but was always watched by successive sentinels, and was by its position exposed to the perpetual observation of all the inhabitants.

He then examined the cavern through which the waters of the lake were discharged; and, looking down at a time when the sun shone strongly upon its mouth, he discovered it to be full of broken rocks, which, though they permitted the stream to flow through many narrow passages, would stop any body of solid bulk. He returned discouraged and dejected; but, having now known the blessing of hope, resolved never to despair.

In these fruitless researches he spent ten months. The time, however, passed cheerfully away; in the morning he rose with new hope, in the evening applauded his own diligence, and in the night slept sound after his fatigue. He met a thousand amusements, which beguiled his labour, and diversified his thoughts. He discerned the various instincts of animals, and properties of plants, and found the place replete with wonders, of which he proposed to solace himself with the contemplation, if he should never be able to accomplish his flight; rejoicing that his endeavours, though yet unsucessful, had supplied him with a source of inexhaustible inquiry.

But his original curiosity was not yet abated; he resolved to obtain some knowledge of the ways of men. His wish still continued, but his hope grew less. He ceased to survey any longer the walls of his prison, and spared to search by new toils for interstices which he knew could not be found, yet determined to keep his design always in view, and lay hold on any expedient that time should offer.

CHAP. VI.

A Dissertation on the Art of Flying. AMONG the artists that had been allured into the Happy Valley, to labour for the accommodation and pleasure of its inhabitants, was a man eminent for his knowledge of the mechanic powers, who had contrived many engines both of use and recreation. By a wheel, which the stream turned, he forced the water into a tower, whence it was distributed to all the apartments of the palace. He erected a pavilion in the gar den, around which he kept the air always cool by artificial showers. One of the groves, appropriated to the ladies, was ventilated by fans, to which the rivulets that ran through it gave a con

VOL. V.

stant motion; and instruments of soft music were placed at proper distances, of which some played by the impulse of the wind, and some by the power of the stream.

This artist was sometimes visited by Rasselas, who was pleased with every kind of knowledge, imagining that the time would come when all his acquisitions should be of use to him in the open world. He came one day to amuse himself in his usual manner, and found the master busy in building a sailing chariot; he saw that the design was practicable upon a level surface, and with expressions of great esteem solicited its completion. The workman was pleased to find himself so much regarded by the Prince, and resolved to gain yet higher honours. Sir," said he, "you have seen but a small part of what the mechanic sciences can perform. I have been long of opinion, that instead of the tardy conveyance of ships and chariots, man might use the swifter migration of wings; that the fields of air are open to knowledge, and that only ignorance and idleness need crawl upon the ground."

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This hint rekindled the Prince's desire of passing the mountains. Having seen what the mechanist had already performed, he was willing to fancy that he could do more; yet resolved to inquire farther before he suffered hope to afflict him by disappointment. "I am afraid," said he to the artist, " that your imagination prevails over your skill, and that you now tell me rather what you wish than what you know. Every animal has his element assigned him; the birds have the air, and man and beasts the earth." So," replied the mechanist, "fishés have the water, in which yet beasts can swim by nature, and man by art. He that can swim needs not despair to fly: to swim is to fly in a grosser fluid, and to fly is to swim in a subtler. We are only to proportion our power of resistance to the different density of matter through which we are to pass. You will be necessarily upborne by the air, if you can renew any impulse upon it faster than the air can recede from the pressure."

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"But the exercise of swimming," said the Prince," is very laborious; the strongest limbs are soon wearied: I am afraid the act of flying will be yet more violent; and wings will be of no great use, unless we can fly further than we can swim."

"The labour of rising from the ground," said the artist, "will be great, as we see it in the heavier domestic fowls; but, as we mount higher, the earth's attraction, and the body's gravity, will be gradually diminished, till we shall arrive at a region where the man will float in the air without any tendency to fall; no care will then be necessary but to move forward, which the gentlest impulse will effect. You, sir, whose curiosity is so extensive, will easily conceive with what pleasure a philosopher, furnished with wings, and hovering in the sky,

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would see the earth, and all its inhabitants, rolling beneath him, and presenting to him successively, by its diurnal motion, all the countries within the same parallel. How must it amuse the pendent spectator to see the moving scene of land and ocean, cities and deserts! to survey with equal security the marts of trade, and the fields of battle; mountains infested by barbarians, and fruitful regions gladdened by plenty and lulled by peace! How easily shall we then trace the Nile through all his passages, pass over to distant regions, and examine the face of nature from one extremity of the earth to the other!"

"All this," said the Prince," is much to be desired, but I am afraid that no man will be able to breathe in these regions of speculation and tranquillity. I have been told that respiration is difficult upon lofty mountains; yet from these precipices, though so high as to produce great tenuity of air, it is very easy to fall: there fore I suspect, that from any height, where life can be supported, there may be danger of too quick descent."

"Nothing," replied the artist," will ever be attempted, if all possible objections must be first Overcome. If you will favour my project, I will try the first flight at my own hazard. I have considered the structure of all volant animals, and find the folding continuity of the hat's wings most easily accommodated to the human form. Upon this model I shall begin my task to-morrow; and, in a year, expect to tower into the air beyond the malice and pursuit of man. But I will work only on this condition, that the art shall not be divulged, and that you shall not require me to make wings for any but ourselves.'

Why," said Rasselas, "should you envy others so great an advantage? All skill ought to be exerted for universal good; every man has owed much to others, and ought to repay the kindness that he has received."

"If men were all virtuous," returned the artist, "I should with great alacrity teach them to fly. But what would be the security of the good, if the bad could at pleasure invade them from the sky? Against an army sailing through the clouds, neither walls, mountains, nor seas, could afford security. A flight of northern savages might hover in the wind, and light with irresistible violence upon the capital of a fruitful region. Even this valley, the retreat of princes, the abode of happiness, might be violated by the sudden descent of some of the naked nations that swarm on the coast of the southern sea."

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every day more certain that he should leave vultures and eagles behind him, and the contagion of his confidence seized upon the Prince. In a year the wings were finished; and, on the morning appointed, the maker appeared furnished for flight on a little promontory: he waved his pinions a while to gather air, then leaped from his stand, and in an instant dropped into the lake. His wings, which were of no use in the air, sustained him in the water; and the Prince drew him to land half dead with terror and vexation.

CHAP. VII.

The Prince finds a Man of Learning.

THE Prince was not much afflicted by this disaster, having suffered himself to hope for a happier event only because he had no other means of escape in view. He still persisted in his design to leave the Happy Valley by the first opportunity.

His imagination was now at a stand; he had no prospect of entering into the world; and, notwithstanding all his endeavours to support himself, discontent, by degrees, preyed upon him; and he began again to lose his thoughts in sadness, when the rainy season, which in these countries is periodical, made it inconvenient to wander in the woods.

The rain continued longer and with more violence than had ever been known: the clouds broke on the surrounding mountains, and the torrents streamed into the plain on every side, till the cavern was too narrow to discharge the water. The lake overflowed its banks, and all the level of the valley was covered with the inundation. The eminence on which the palace was built, and some other spots of rising ground, were all that the eye could now discover. The herds and flocks left the pasture, and both the wild beasts and the tame retreated to the mountains.

This inundation confined all the princes to domestic amusements; and the attention of Rasselas was particularly seized by a poem, which Imlac rehearsed, upon the various conditions of humanity. He commanded the poet to attend him in his apartment, and recite his verses a second time; then, entering into familiar talk, he thought himself happy in having found a man who knew the world so well, and could so skilfully paint the scenes of life. He asked a thousand questions about things, to which, though common to all other mortals, his confinement from childhood had kept him a stranger. The poet pitied his ignorance, and loved his curiosity, and entertained him from day to day with novelty and instruction, so that the Prince regretted the necessity of sleep, and longed till the morning should renew his pleasure.

As they were sitting together, the Prince commanded Imlac to relate his history, and to tell by what accident he was forced, or by what motive induced, to close his life in the Happy Valley. As he was going to begin his narrative, Rasselas was called to a concert, and obliged to restrain his curiosity till the evening.

CHAP. VIII.

The History of Imlac.

THE close of the day is, in the regions of the torrid zone, the only season of diversion and entertainment, and it was therefore midnight before the music ceased and the princesses retired. Rasselas then called for his companion, and required him to begin the story of his life. "Sir," said Imlac, "my history will not be long the life that is devoted to knowledge passes silently away, and is very little diversified by events. To talk in public, to think in solitude, to read and to hear, to inquire and answer inquiries, is the business of a scholar. He wanders about the world without pomp or terror, and is neither known nor valued but by men like himself.

"I was born in the kingdom of Goiama, at no great distance from the fountain of the Nile. My father was a wealthy merchant, who traded between the inland countries of Africa and the ports of the Red Sea. He was honest, frugal, and diligent, but of mean sentiments and narrow comprehension; he desired only to be rich, and to conceal his riches, lest he should be spoiled by the governors of the province."

"Surely," said the Prince, “ my father must be negligent of his charge, if any man in his dominions dares take that which belongs to another. Does he know that kings are accountable for injustice permitted, as well as done? If I were emperor, not the meanest of my subjects should be oppressed with impunity. My blood boils when I am told that a merchant durst not enjoy his honest gains for fear of losing them by the rapacity of power. Name the governor who robbed the people, that I may declare his crimes to the emperor!"

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Sir," said Imlac, "your ardour is the natular effect of virtue animated by youth; the time will come when you will acquit your father, and perhaps hear with less impatience of the governor. Oppression is, in the Abyssinian dominions, neither frequent nor tolerated; but no form of government has been yet discovered, by which cruelty can be wholly prevented. Subordination supposes power on one part, and subjection on the other; and if power be in the hands of men, it will sometimes be abused. The vigilance of the supreme magistrate may do much, but much will still remain undone. He can never know all

the crimes that are committed, and can seldom punish all that he knows."

"This," said the Prince, "I do not understand; but I had rather hear thee than dispute. Continue thy narration."

"My father," proceeded Imlac, "originally, intended that I should have no other education than such as might qualify me for commerce; and discovering in me great strength of memory and quickness of apprehension, often declared his hope that I should be sometime the richest man in Abyssinia.”

"Why," said the Prince, " did thy father desire the increase of his wealth, when it was already greater than he durst discover or enjoy? I am unwilling to doubt thy veracity, yet inconsistencies cannot both be true."

"Inconsistencies," answered Imlac, " cannot both be right; but, imputed to man, they may both be true. Yet diversity is not inconsistency. My father might expect a time of greater security. However, some desire is necessary to keep life in motion; and he, whose real wants are supplied, must admit those of fancy.".

"This," said the Prince, "I can in some measure conceive. I repent that I interrupted thee."

"With this hope," proceeded Imlac, "he sent me to school: but when I had once found the delight of knowledge, and felt the pleasure of intelligence and the pride of invention, I began silently to despise riches, and determined to disappoint the purposes of my father, whose grossness of conception raised my pity. I was twenty years old before his tenderness would expose me to the fatigue of travel; in which time I had been instructed, by successive masters, in all the literature of my native country. As every hour taught me something new, I lived in a continual course of gratifications; but, as I advanced towards manhood, I lost much of the reverence with which I had been used to look on my instructors; because, when the lessons were ended, I did not find them wiser or better than

common men.

"At length my father resolved to initiate me in commerce, and, opening one of his subterranean treasuries, counted out ten thousand pieces of gold. This, young man,' said he, 'is the stock with which you must negotiate. I began with less than a fifth part, and you see how diligence and parsimony have increased it. This is your own, to waste or to improve. If you squander it by negligence or caprice, you must wait for my death before you will be rich; if in four years you double your stock, we will thenceforward let subordination cease, and live together as friends and partners: for he shall be always equal with me, who is equally skilled in the art of growing rich.'

"We laid our money upon camels, concealed in bales of cheap goods, and travelled to the

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