the summit hangs over the middle part, and labour upward till we shall issue out beyond the prominence."

The eyes of the Prince, when he heard this proposal, sparkled with joy. The execution was easy, and the success certain.

No time was now lost. They hastened early in the morning to choose a place proper for their mine. They clambered with great fatigue among crags and brambles, and returned without having discovered any part that favoured their design. The second and the third day were spent in the same manner, and with the same frustration. But on the fourth, they found a small cavern, concealed by a thicket, where they resolved to make their experiment.

Imlac procured instruments proper to hew stone and remove earth, and they fell to their work on the next day with more eagerness than vigour. They were presently exhausted by their efforts, and sat down to pant upon the grass. The Prince, for a moment, appeared to be discouraged. "Sir," said his companion, " practice will enable us to continue our labour for a longer time. Mark, however, how far we have advanced, and you will find that our toil will some time have an end. Great works are performed not by strength, but perseverance. Yonder palace was raised by single stones, yet you see its height and spaciousness. He that shall walk with vigour three hours a day, will pass in seven years a space equal to the circumference of the globe."

They returned to their work day after day; and, in a short time, found a fissure in the rock, which enabled them to pass far with very little obstruction. This Rasselas considered as a good omen. "Do not disturb your mind,” said Imlac, "with other hopes or fears than reason may suggest. If you are pleased with prognostics of good, you will be terrified likewise with tokens of evil, and your whole life will be a prey to superstition. Whatever facilitates our work is more than an omen; it is a cause of success. This is one of those pleasing surprises which often happen to active resolution. Many things difficult to design, prove easy to performance."

CHAP. XIV.

Rasselas and Imlac receive an unexpected Visit.

THEY had now wrought their way to the middle, and solaced their toil with the approach of liberty, when the Prince, coming down to refresh himself with air, found his sister Nekayah standing at the mouth of the cavity. He started and stood confused, afraid to tell his design, and yet hopeless to conceal it. A few moments determined him to repose on her fidelity, and secure her secresy by a declaration without re

serve.

"Do not imagine," said the Princess, "that I came hither as a spy: I had long observed from my window, that you and Imlac directed your walk every day towards the same point, but I did not suppose you had any better reason for the preference than a cooler shade, or more fragrant bank, nor followed you with any other design than to partake of your conversation. Since, then, not suspicion but fondness has detected you, let me not lose the advantage of my discovery. I am equally weary of confinement with yourself, and not less desirous of knowing what is done or suffered in the world. Permit me to fly with you from this tasteless tranquillity, which will yet grow more loathsome when you have left me. You may deny me to accompany you, but cannot hinder me from following.'

The Prince, who loved Nekayah above his other sisters, had no inclination to refuse her request, and grieved that he had lost an opportunity of showing his confidence by a voluntary communication. It was therefore agreed that she should leave the valley with them; and that, in the mean time, she should watch lest any other straggler should, by chance or curiosity, follow them to the mountain.

At length their labour was at an end: They saw light beyond the prominence, and, issuing to the top of the mountain, beheld the Nile, yet a narrow current, wandering beneath them.

The Prince looked round with rapture, anticipating all the pleasures of travel, and in thought was already transported beyond his father's dominions. Imlac, though very joyful at his escape, had less expectation of pleasure in the world, which he had before tried, and of which he had been weary.

Rasselas was so much delighted with a wider horizon, that he could not soon be persuaded to return into the valley. He informed his sister that the way was now open, and that nothing now remained but to prepare for their departure.

CHAP. XV.

The Prince and Princess leave the Valley, and see many Wonders.

THE Prince and Princess had jewels sufficient to make them rich whenever they came into a place of commerce, which, by Imlac's direction, they hid in their clothes, and, on the night of the next full moon, all left the valley. The Princess was followed only by a single favourite, who did not know whither she was going.

They clambered through the cavity, and began to go down on the other side. The Princess and her maid turned their eyes towards every part, and seeing nothing to bound their prospect, considered themselves in danger of being lost in a dreary vacuity. They stopped and trembled.

"I am almost afraid," said the Princess," to begin a journey, of which I cannot perceive an end, and to venture into this immense plain, where I may be approached on every side by men whom I never saw." The Prince felt nearly the same emotions, though he thought it more manly to conceal them.

Imlac smiled at their terrors, and encouraged them to proceed; but the Princess continued irresolute till she had been imperceptibly drawn forward too far to return.

In the morning they found some shepherds in the field, who set some milk and fruits before them. The Princess wondered that she did not see a palace ready for her reception, and a table spread with delicacies; but, being faint and hungry, she drank the milk and ate the fruits, and thought them of a higher flavour than the products of the valley.

They travelled forward by easy journeys, being all unaccustomed to toil and difficulty, and knowing that, though they might be missed, they could not be pursued. In a few days they came into a more populous region, where Imlac was diverted with the admiration which his companions expressed at the diversity of manners, stations, and employments. Their dress was such as might not bring upon them the suspicion of having any thing to conceal; yet the Prince, wherever he came, expected to be obeyed, and the Princess was frighted, because those who came into her presence did not prostrate themselves. Imlac was forced to observe them with great vigilance, lest they should betray their rank by their unusual behaviour; and detained them several weeks in the first village, to accustom them to the sight of common mortals.

By degrees the royal wanderers were taught to understand that they had for a time laid aside their dignity, and were to expect only such regard as liberality and courtesy could procure. And Imlac, having, by many admonitions, prepared them to endure the tumults of a port, and the ruggedness of the commercial race, brought them down to the sea-coast.

The Prince and his sister, to whom every thing was new, were gratified equally at all places, and therefore remained for some months at the port without any inclination to pass further. Imlac was content with their stay, because he did not think it safe to expose them, unpractised in the world, to the hazards of a foreign country. At last he began to fear lest they should be discovered, and proposed to fix a day for their departure. They had no pretensions to judge for themselves, and referred the whole scheme to his direction. He therefore took passage in a ship to Suez, and when the time came, with great difficulty prevailed on the Princess to enter the vessel. They had a quick and prosperous voyage; and from Suez travelled by land to Cairo.

CHAP. XVI.

They enter Cairo, and find every Man happy.

As they approached the city, which filled the strangers with astonishment, "This," said Imlac to the Prince, "is the place where travellers and merchants assemble from all corners of the earth. You will here find men of every character, and every occupation. Commerce is here honourable; I will act as a merchant, and you shall live as strangers, who have no other end of travel than curiosity; it will soon be observed that we are rich; our reputation will procure us access to all whom we shall desire to know; you will see all the conditions of humanity, and enable yourselves at leisure to make your choice of life."

They now entered the town, stunned by the noise, and offended by the crowds. Instruction had not yet so prevailed over habit, but that they wondered to see themselves pass undistinguished along the streets, and met by the lowest of the people without reverence or notice. The Princess could not at first bear the thought of being levelled with the vulgar, and for some time continued in her chamber, where she was served by her favourite, Pekuah, as in the palace of the valley.

Imlac, who understood traffic, sold part of the jewels the next day, and hired a house, which he adorned with such magnificence, that he was immediately considered as a merchant of great wealth. His politeness attracted many acquaintance, and his generosity made him courted by many dependants. His companions, not being able to mix in the conversation, could make no discovery of their ignorance or surprise, and were gradually initiated in the world as they gained knowledge of the language.

The Prince had, by frequent lectures, been taught the use and nature of money; but the ladies could not, for a long time, comprehend what the merchants did with small pieces of gold and silver, or why things of so little use should be received as an equivalent to the necessaries of life.

They studied the language two years, while Imlac was preparing to set before them the various ranks and conditions of mankind. He grew acquainted with all who had any thing uncommon in their fortune or conduct. He frequented the voluptuous and the frugal, the idle and the busy, the merchants and the men of learning.

The Prince, being now able to converse with fluency, and having learned the caution necessary to be observed in his intercourse with strangers, began to accompany Imlac to places of resort, and to enter into all assemblies, that he might make his choice of life.

For some time he thought choice needless, be

cause all appeared to him really happy. Wherever he went he met gaiety and kindness, and heard the song of joy or the laugh of carelessness. He began to believe that the world overflowed with universal plenty, and that nothing was withheld either from want or merit; that every hand showered liberality, and every heart melted with benevolence: "and who then," says he, "will be suffered to be wretched?"

Imlac permitted the pleasing delusion, and was unwilling to crush the hope of inexperience: till one day, having sat a while silent, "I know not," said the Prince, "what can be the reason

does not think the lot of his neighbour better than his own."

"I am pleased to think," said the Prince, "that my birth has given me at least one advantage over others, by enabling me to determine for myself. I have here the world before me; I will review it at leisure; surely happiness is somewhere to be found."

CHAP. XVII.

I see them perpetually and unalterably cheerful, but feel my own mind restless and uneasy. I am unsatisfied with those pleasures which I see most to court. I live in the crowds of jollity, not so much to enjoy company as to shun myself, and am only loud and merry to conceal my sadness."

"Every man," said Imlac, "may, by examining his own mind, guess what passes in the minds of others: when you feel that your own gaiety is counterfeit, it may justly lead you to suspect that of your companions not to be sincere. Envy is commonly reciprocal. We are long before we are convinced that happiness is never to be found, and each believes it possessed by others, to keep alive the hope of obtaining it for himself. In the assembly, where you pass ed the last night, there appeared such sprightliness of air, and volatility of fancy, as might have suited beings of a higher order, formed to inhabit serener regions, inaccessible to care or sorrow: yet, believe me, Prince, there was not one who did not dread the moment when solitude should deliver him to the tyranny of reflection."

"This," said the Prince, " may be true of others, since it is true of me; yet, whatever be the general infelicity of man, one condition is more happy than another, and wisdom surely directs us to take the least evil in the choice of life."

"The causes of good and evil," answered Imlac, "are so various and uncertain, so often entangled with each other, so diversified by various relations, and so much subject to accidents which cannot be foreseen, that he who would fix his condition upon incontestable reasons of preference, must live and die inquiring and deliberating."

"But surely," said Rasselas, "the wise men, to whom we listen with reverence and wonder, chose that mode of life for themselves which they thought most likely to make them happy."

"Very few," said the poet, " live by choice. Every man is placed in his present condition by causes which acted without his foresight, and with which he did not always willingly co-operate; and therefore you will rarely meet one who

and Gaiety.

RASSELAS rose next day, and resolved to begin his experiments upon life. "Youth," cried he, "is the time of gladness: I will join myself to the young men, whose only business is to gratify their desires, and whose time is all spent in a succession of enjoyments.”

To such societies he was readily admitted; but a few days brought him back weary and disgusted. Their mirth was without images, their laughter without motive; their pleasures were gross and sensual, in which the mind had no part; their conduct was at once wild and mean: they laughed at order and at law, but the frown of power dejected, and the eye of wisdom abashed them.

The Prince soon concluded, that he should never be happy in a course of life of which he was ashamed. He thought it unsuitable to a reasonable being to act without a plan, and to be sad or cheerful only by chance. "Happiness," said he, "must be something solid and permanent, without fear and without uncertainty.”

But his young companions had gained so much of his regard by their frankness and courtesy, that he could not leave them without warning and remonstrance. "My friends," said he, “I have seriously considered our manners and our prospects, and find that we have mistaken our own interest. The first years of man must make provision for the last. He that never thinks, never can be wise. Perpetual levity must end in ignorance; and intemperance, though it may fire the spirits for an hour, will make life short or miserable. Let us consider that youth is of no long duration, and that in mature age, when the enchantments of fancy shall cease, and phantoms of delight dance no more about us, we shall have no comforts but the esteem of wise men, and the means of doing good. Let us, therefore, stop, while to stop is in our power: let us live as men who are some time to grow old, and to whom it will be the most dreadful of all evils to count their past years by follies, and to be reminded of their former luxuriance of health only by the maladies which riot has produced."

They stared a while in silence one upon ano

The consciousness that his sentiments were just, and his intention kind, was scarcely sufficient to support him against the horror of derision. But he recovered his tranquillity, and pursued his search.

CHAP. XVIII.

The Prince finds a wise and happy Man.

As he was one day walking in the street, he saw a spacious building, which all were, by the open doors, invited to enter; he followed the stream of people, and found it a hall or school of declamation, in which professors read lectures to their auditory. He fixed his eye upon a sage raised above the rest, who discoursed with great energy on the government of the passions. His look was venerable, his action graceful, his pronunciation clear, and his diction elegant. He showed, with great strength of sentiment, and variety of illustration, that human nature is degraded and debased, when the lower faculties predominate over the higher; that when fancy, the parent of passion, usurps the dominion of the mind, nothing ensues but the natural effect of unlawful government, perturbation and confusion; that she betrays the fortresses of the intellect to rebels, and excites her children to sedition against their lawful sovereign. He compared reason to the sun, of which the light is constant, uniform, and lasting; and fancy to a meteor, of bright but transitory lustre, irregular in its motion, and delusive in its direction.

He then communicated the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger, emasculated by tenderness, or depressed by grief; but walks on calmly through the tumults or privacies of life, as the sun pursues alike his course through the calm or the stormy sky.

He enumerated many examples of heroes immoveable by pain or pleasure, who looked with indifference on those modes or accidents to which the vulgar give the names of good and evil. He exhorted his hearers to lay aside their prejudices, and arm themselves against the shafts of malice or misfortune, by invulnerable patience; concluding, that this state only was happiness, and that this happiness was in every one's power. Rasselas listened to him with the veneration due to the instructions of a superior being, and, waiting for him at the door, humbly implored the liberty of visiting so great a master of true wisdom. The lecturer hesitated a moment, when

he received with a mixture of joy and wonder. "I have found," said the Prince, at his return to Imlac, "a man who can teach all that is necessary to be known; who, from the unshaken throne of rational fortitude, looks down on the scenes of life changing beneath him. He speaks, and attention watches his lips. He reasons, and conviction closes his periods. This man shall be my future guide; I will learn his doctrines, and imitate his life."

"Be not too hasty," said Imlac, "to trust, or to admire, the teachers of morality; they discourse like angels, but they live like men."

Rasselas, who could not conceive how any man could reason so forcibly without feeling the cogency of his own arguments, paid his visit in a few days, and was denied admission. He had now learned the power of money, and made his way by a piece of gold to the inner apartment, where he found the philosopher in a room half darkened, with his eyes misty, and his face pale. "Sir," said he, "you are come at a time when all human friendship is useless; what I suffer cannot be remedied, what I have lost cannot be supplied. My daughter, my only daughter, from whose tenderness I expected all the comforts of my age, died last night of a fever. My views, my purposes, my hopes, are at an end. I am now a lonely being, disunited from society."

"Sir," said the Prince, " mortality is an event by which a wise man can never be surprised; we know that death is always near, and it should therefore always be expected."-"Young man," answered the philosopher, "you speak like one that has never felt the pangs of separation."— "Have you then forgot the precepts," said Rasselas, "which you so powerfully enforced? Has wisdom no strength to arm the heart against calamity? Consider that external things are naturally variable, but truth and reason are always the same." "What comfort," said the mourner, can truth and reason afford me?-of what effect are they now, but to tell me, that my daughter will not be restored?"

،،

The Prince, whose humanity would not suffer him to insult misery with reproof, went away, convinced of the emptiness of rhetorical sounds, and the inefficacy of polished periods and studied sentences.

CHAP. XIX.

A Glimpse of Pastoral Life.

He was still eager upon the same inquiry; and having heard of a hermit, that lived near the lowest cataract of the Nile, and filled the whole country with the fame of his sanctity, resolved to visit his retreat, and inquire whether that felicity, which public life could not afford, was to be found in solitude; and whether a man, whose

age and virtue made him venerable, could teach any peculiar art of shunning evils, or enduring them.

Imlac and the Princess agreed to accompany him; and, after the necessary preparations, they began their journey. Their way lay through the fields, where shepherds tended their flocks, and the lambs were playing upon the pasture. "This," said the poet, "is the life which has been often celebrated for its innocence and quiet; let us pass the heat of the day among the shep herds' tents, and know whether all our searches are not to terminate in pastoral simplicity."

The proposal pleased them, and they induced the shepherds, by small presents and familiar questions, to tell their opinion of their own state: they were so rude and ignorant, so little able to compare the good with the evil of their occupation, and so indistinct in their narratives and descriptions, that very little could be learned from them. But it was evident that their hearts were cankered with discontent; and they considered themselves as condemned to labour for the luxury of the rich, and looked up with stupid malevolence toward those that were placed above them. The Princess pronounced with vehemence, that she would never suffer these envious savages to be her companions, and that she should not soon be desirous of seeing any more specimens of rustic happiness; but could not believe that all the accounts of primeval pleasures were fabulous, and was in doubt whether life had any thing that could be justly preferred to the placid gratification of fields and woods. She hoped that the time would come, when, with a few virtuous and elegant companions, she should gather flowers planted by her own hands, fondle the lambs of her own ewe, and listen without care, among brooks and breezes, to one of her maidens reading in the shade.

CHAP. XX.

The Danger of Prosperity.

On the next day they continued their journey, till the heat compelled them to look round for shelter. At a small distance they saw a thick wood, which they no sooner entered than they perceived that they were approaching the habitations of men. The shrubs were diligently cut away to open walks where the shades were darkest; the boughs of opposite trees were artificially interwoven, seats of flowery turf were raised in vacant spaces, and a rivulet, that wantoned along the side of a winding path, had its banks sometimes opened into small basins, and its stream sometimes obstructed by little mounds of stone, heaped together to increase its mur

murs.

They passed slowly through the wood, de

lighted with such unexpected accommodations. and entertained each other with conjecturing what, or who, he could be, that in those rude and unfrequented regions had leisure and art for such harmless luxury.

As they advanced they heard the sound of music, and saw youths and virgins dancing in the grove; and, going still farther, beheld a stately palace built upon a hill, surrounded with woods. The laws of eastern hospitality allowed them to enter, and the master welcomed them like a man liberal and wealthy.

He was skilful enough in appearances soon to discern that they were no common guests, and spread his table with magnificence. The eloquence of Imlac caught his attention, and the lofty courtesy of the Princess excited his respect. When they offered to depart he entreated their stay, and was the next day more unwilling to dismiss them than before. They were easily persuaded to stop, and civility grew up in time to freedom and confidence.

The Prince now saw all the domestics cheerful, and all the face of nature smiling round the place, and could not forbear to hope that he should find here what he was seeking; but when he was congratulating the master upon his possessions, he answered with a sigh,—" My condition has, indeed, the appearance of happiness, but appearances are delusive. My prosperity puts my life in danger; the Bassa of Egypt is my enemy, incensed only by my wealth and popularity. I have been hitherto protected against him by the princes of the country; but as the favour of the great is uncertain, I know not how soon my defenders may be persuaded to share the plunder with the Bassa. I have sent my treasures into a distant country, and, upon the first alarm, am prepared to follow them. Then will my enemies riot in my mansion, and enjoy the gardens which I have planted."

They all joined in lamenting his danger, and deprecating his exile; and the Princess was so much disturbed with the tumult of grief and indignation, that she retired to her apartment. They continued with their kind inviter a few days longer, and then went to find the hermit.

CHAP. XXI.

The Happiness of Solitude. The Hermit's History.

THEY came on the third day, by the direction of the peasants, to the hermit's cell: It was a cavern in the side of a mountain, overshadowed with palm trees: at such a distance from the cataract, that nothing more was heard than a gentle uniform murmur, such as composes the inind to pensive meditation, especially when it