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[JERUSALEM. And the Word of the Lord spake all the excellency of these words, saying:]

6

The first word, as it came forth from the mouth of the Holy One, whose Name be blessed, was like storms, and lightnings, and flames of fire, with a burning light on His right hand and on His left. It winged its way through the air of the heavens, and was made manifest unto the camp of Israel, and returned, and was engraven on the tables of the covenant that were given by the hand of Mosheh, and were turned in them from side to side and then called He, and said:

Sons of Israel My people, I am the Lord your God, who brought you out free from the land of Mizraim, from the house of the bondage of slaves. The second word which came forth from the mouth of the Holy One, whose name be blessed, was like storms, and lightnings, and flames of fire. A burning light was on His right hand and on His left, and was borne through the air of the heavens, returned, and was made manifest unto the camp of Israel; it returned, and was engraven on the tables of the covenant, and was turned in them from side to side. Then called He, and said, House of Israel, My people, Thou shalt have no other God beside Me. You shall not make to yourselves image or figure, or any similitude of what is in the heavens above, or on the earth beneath, or in the waters under the earth. You shall not bow down to them, or worship before them; for I the Lord your God am a jealous God and an avenger, punishing with vengeance, recording the guilt of wicked fathers upon rebellious children unto the third and unto the fourth generation of them who hate Me; but keeping mercy and goodness for thousands of generations of the righteous who love Me, and who keep My commandments and My laws.

Shebach, "praise."

7 Mithhaphik behon.

My people of the house of Israel, Let no one of you swear by the name of the Word of the Lord your God in vain; for in the day of the great judgment the Lord will not hold guiltless any one who sweareth by His name in vain.

My people of the house of Israel, Remember the day of Shabbatha, to sanctify it. Six days you shall labour, and do all your service: but the seventh day is (for) rest and quietude before the Lord your God: you shall not perform any work, you, and your sons, and your daughters, and your servants, and your handmaids, and your sojourners who are in your cities. For in six days the Lord created the heavens, and the earth, and the sea, and whatever is therein, and rested on the seventh day therefore the Lord hath blessed the day of Shabbatha, and sanctified it.

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My people, the house of Israel, Let every man be instructed in the honour of his father and in the honour of his mother that your days may be multiplied upon the land which the Lord your God giveth you.

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My people, the sons of Israel, You shall not be murderers; you shall not be companions of or partakers with murderers in the congregations of Israel there shall not be seen a murderous people; neither shall your sons rise up after you and teach one another to take part with murderers: for on account of the guilt of murder the sword cometh forth upon the world.

My people of the house of Israel, Be ye not adulterers, nor companions nor partakers with adulterers : nor in the congregations of Israel shall there be seen an adulterous people, that your sons may not arise after you to teach one another to have part with adulterers : for through the guilt of adultery death cometh forth upon the world.

Sons of Israel My people, Ye shall not be thieves,

nor companions nor partakers with thieves: there shall not be seen in the congregations of Israel a thievish people; that your sons may not arise after you to teach one another to have part with thieves: for on account of the guilt of theft famine cometh forth upon the world.

Sons of Israel My people, Ye shall not testify against your neighbours a testimony of falsehood, nor be companions or partakers with those who bear false witness : nor shall there be seen in the congregations of Israel a people who testify a testimony of falsehood; neither shall your sons arise after you to teach one another to have part with those who testify falsehood: for because of the guilt of false testimony the clouds go up and the rain cometh not down, and dryness cometh upon the world.

Sons of Israel My people, Ye shall not be covetous, nor companions or partakers with the covetous: nor shall there be seen in the congregations of Israel a covetous people; that your sons may not arise after you to teach. one another to have part with the covetous: neither shall any among you covet the wife of his neighbour, nor his servant, nor his handmaid, nor his ox, nor his ass, nor anything that belongeth to his neighbour : because through the guilt of covetousness the government breaketh in upon the possessions of men to take them, and the wealthy are made poor, and slavery cometh upon the world.

And all the people saw the thunders, and were turned back, every one as he heard them coming forth from the midst of the lights, and the voice of the trumpet as it will raise the dead, and the mountain smoking; and all the people saw and drew back, and stood twelve miles off. And they said to Mosheh, Speak thou with us, and we can hear; but let it not be spoken with us any

more from before the Lord, lest we die. [Jerusalem. And all the people saw the thunders and the lights, and the sound of the trumpet, and the mountain smoking; and the people saw and trembled, and stood afar off.]

And Mosheh said to the people, Fear not; for the glory of the Lord is revealed to try you, whether His fear is before your faces, that ye may not sin. And the people stood twelve miles off; but Mosheh drew near to the height of the darkness where was the glory of the Lord. And the Lord said to Mosheh, Speak thus to the sons of Israel: You have seen that from the heavens I have spoken with you; sons of Israel, My people, you shall not make, that you may worship, the likeness of the sun, or the moon, or the stars, or the planets, or the angels who minister before Me; idols of silver, nor idols of gold, ye shall not make to you. An altar of earth ye shall make to My Name, and sacrifice upon it thy burnt offerings and thy sanctified oblations from thy sheep and from thy oxen. And in every place where My Shekinah shall dwell, and thou worship before Me, there will I send My blessing upon thee, and will bless thee. But if thou wilt make an altar of stones unto My Name, thou shalt not build them sculptured; for if thou lift up iron, from which the sword is made, upon the stone, thou wilt profane it. And you, the priests, who stand to minister before Me, shall not ascend to My altar by steps, but by (sloping) bridges; that thy shame may not be seen thereupon. [Jerusalem. An altar grounded in the earth shalt thou make unto My name, and shalt offer upon it your burnt offerings and sacred oblations, your sheep and your oxen. In every place in which ye shall memorialize My holy Name, My Word shall be revealed to you, and bless you. But if you make an altar of stones unto My Name, you shall not build it with sculptured ones, because the sword is made of iron. If

thou workest with iron upon it, thou wilt profane it. You also, the priests, the sons of Aharon, who stand and minister beside Mine altar, shall not ascend by steps unto Mine altar, lest your shame be disclosed upon it.]

SECTION XVIII.

MISHPATIM.

XXI. And these are the orders of judgments which thou shalt order before them. If thou shalt have bought a son of Israel, on account of his theft, six years he shall serve, and at the incoming of the seventh he shall go out free without price. If he came in alone, he shall go out alone: but if (he be) the husband of a wife, a daughter of Israel, his wife shall go out with him. If his master give him a wife, an handmaid, and she bear him sons or daughters, the wife and her children shall belong to his master, and he may go out alone. But if the servant shall affirm and say, I love my master, my wife, and my children, (and) I will not go out free, then his master shall bring him before the judges, and shall receive from them the power, and bring him to the door that hath posts; and his master shall pierce his right ear with an awl; and he shall be a servant to serve him until the jubela. And if a man of Israel sell his daughter, a little handmaid, she shall not go forth according to the going forth of the servants of the Kenaanaee, who are set at liberty on account of the tooth or the eye; but in the years of remission, and with tokens, and at the jubela, and on the death of her master, and by redemption with money.

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