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INDE X.

A.

ABEL, whence denominated righteous, ii. 299.-301. Im.
port of the name, 306.

Abraham, his faith, i. 126, 127.; ii. 379. Fidelity and piety
of his fervant, 261. Vifion of the Furnace and Lamp, 324.
Seed promised to him, 387.-389.

Abraham, the God of, reafon of this character, ii. 32.-36.
Abydenus, his account of the Deluge, i. 94.

Achab, remarkable display of Providence in his death, ii. 294,
295.; in the punishment of his pofterity, 291.-293.
Achan, what is taught by his punishment, ii. 98.-101.

Adonibezek, his punishment, ii. 85.

Adoption, of Ifrael, what it fignified, i. 360.—366.

Advantages arising from the historical mode of writing, i. 223.

-270.

Affliation, the lot of God's children, i. 375.-379. Divine fo-
vereignty displayed in this, ii. 247.

Altar, why only one allowed under the law, i. 307.

Angels, good and evil, the hofts of God, ii. 6o.

vereignty manifefted towards them, 210.-217.
ed, ib. All who fell, rejected, 213.

Divine So-
Some elect-

Angel of Jehovah, who he is, ii. 43, 44. His appearances,
317.-324.

Apion, the Egyptian, his teftimony concerning the Jews, i. 61.
Artapanus, his testimony concerning the Magicians in Egypt,
i. 67. concerning Mofes, 68. the divifion of the Red Sea, 69.
Afphaltites, Lake, account of, i. 87.-89.

Atonement,

Atonement, great day of, i. 454.-458. Neceffity of this, by a
Divine Perfon, taught by the Mofaic economy, ii. 86. 101.
104, 105. This doctrine not oppofed to the Grace of God,
105, 106. Illuftrated, 346.-369. Made, by the punish-
ment of the guilty, 347.; by a price, 348.; by fubftitution,
349-

B.

Baal, controverfy between Jehovah and him, how decided,
ii. 26.

Baal-pear, worthip of, i. 174.

Balaam, an unexceptionable witnefs to the truth of Revelation,

i. 185.

Beautics of Sacred Hiftory, i. 207.-223.

Being of God, must be matter of faith, ii. 2.

Belbazzar, made the fin of Nebuchadnezzar his own, ii. 125.-
127. His guilt, how aggravated, 129, 130. Circumstances
of his punishment, 289, 290.

Berofus, his account of the Deluge, i. 89.-94.

Bible, the most proper book for youth, i. 179, 180,

Bondage of man under fin, i. 281.-283.

Buf burning, what it prefigured, ii. 325, 326.

C.

Cain, punitive justice displayed as to him, ii. 74. Origin of
his depravity, 299.-301.

Canaan, the curte entailed on his poflerity becaufe of the fin
of Ham, ii. 109.

Canaan, this land typical of a better reft, i. 405.-408 Divi-
ded by lot, 409.

Canaanites, fome of them, who fled before Jofhua, faid to have
Luled in Africa, ii. 154, 155. The wickednefs of thefe
nations, 158. Their obduracy, 163. The command to
exterminate them, confiftent with Juftice, 165.; with Wif-
dom, 169; with Goodnefs, 171. It had no tendency to
render the Ifraelites fanguinary, 175-183.

Carnal confidence, prohibited, i. 338.

Cenfors, used by the company of Kerah, preferved as a me-

morial, i. 24.

Ceremonia!

Ceremonial law, illuftrates divine holiness, ii. 72.

Children, the death of, a proof of Original Sin, ii. 308, 309.
Chinefe, their account of an univerfal deluge, i. 95.

Church, her hiftory contained in the Scriptures, i. 185, 186.
Her unity, 199, 200.

Chrift, death of, expiatory, i. 194. The whole of Sacred History
refers to him, 215. He taught by Parables, 266; by Ex-
amples, 267. Rejected by all in their natural state, 287,
288. The Leader and Captain of his people, 334.-338.
Divides the heavenly Canaan, 409. The Fruit of the Earth,
413. His Refurrection, prefigured by the offering of the
First-Fruits, 412. His fufferings afford the greatest dif
play of divine Holinefs and Juftice, ii. 102, 103. The Seed
of the Woman, 312. 316. His Sacrifice, 366.-369.
Circumcifion, what was taught by this ordinance, ii. 310. 331.
Cloud of Glory, a standing memorial of the truth of the Re-
velation given to the Ifraelites, i. 26.-30. Pillar of Cloud,
typical, 333, 334. 440, 441. Prelude of the Incarnation,
ii. 328.

Coats of fkins, what they fignified, ii. 370.-375.

Concatenation of circumstances, in Providential operation, ii.
271.-278.

Conception, the curfe written in this, ii, 310.312. See Mira-
culous. Examples of, beyond the ordinary courfe of na-
ture, 339:-343.

Confervation of Believers illuftrated, ii, 410.-446.

Contingent events, a particular Providence manifested in them,
ii. 293.-295.

Corinth, church of, corruptions in, i, 391.

Corn, an handful of, this expreflion applied by the Jews to the
Messiah, i, 413, 414. N.

Covenant, mode of making one, ii, 356.-358.

Covenant of Works, both the grace and fovereignty of God
manifested in it, ii, 206.-209.

Covenant of Grace, hiftory of, i, 188.

Covenant, made at Sinai, whether to be viewed as a mere Dif-

penfation, i, 350.-357. Referred efpecially to the Surety
fhip of Chrift, 356.

VOL. II.

Ff

Covenant;

Covenant; of Duty, its nature under the New Testament, i,
358.-360. Breach of it feverely punished, ii. 132.
Creation, heathen accounts of, i, 95.-101. Account of it in
Scripture, worthy of God, 147.-151. The hiftory of the
old creation illuftrates the new, 153; ii, 381.-384. God's
power difplayed in creation, linked with his miraculous ope-
ration, and the completion of Prophecy, a combined proof
of his being the only true God, ii, 24.-26. Illuftrates the
doctrine of a Plurality of Perfons in the divine effence, 40.
Contains various difplays of fovereignty, 198.-202.
Cut off from his people, meaning of the phrafe, i, 341.-349.
Cyrus, why called God's Anointed, ii, 238. His work, 239

240.

D.

David, the progreffive and hardening nature of fin, illuftrated
from the history of his fall, i, 249.-251. Covenant of royal-
ty with him, what it fignified, ii, 415.

Death, its reign illuftrated from the hiftory of the antediluvias
Patriarchs, i, 243, 244.

Decrees of God, unfolded in Scripture, i, 181.-183. Means
and end infeparably connected, ii. 163.-165.

Deluge, account of it given by heathen writers, i, 89-95. Its
effects, 156-163. Striking character of the hiftory of it,
235.-241. Contains an awful display of divine Justice, ii,
76.-80.

Depravity, human, history of, i, 169.-175. Progrefs of, in the
world, ib.; in the heart, 177.-179. Fruits of it, 179. Evi-
dences, ii, 297.-313. Its Universality, 301.

Diodorus Siculus, his teftimony concerning the division of the
Red Sea, i, 70.

Drawing of water, in the Feast of Tabernacles, i, 442.

E.

Earth curfed on account of the fin of man; evidences of this,

i, 156.-163.

Egyptians,

Egyptians, their Cofmogony, i, 99; their abomination, what, 173-
Vileness of their Worship, ii, 7, 8.

Election, of Angels, ii, 210; of Nations, 227; of Individuals,
219. That of Nations, terminating in a choice of Indi-
viduals, 225.

Elements, God's hoft, ii, 66.

Eli, judgments on him and his houfe, ii, 115.

Elijah, his plan for deciding the controverfy between Jehovah
and Baal, ii, 26. His hiftory a proof of perfonal election,
227.

Elizabeth, her conception a fign, ii, 340.-343.

Enoch, his walking with God, i, 246. 248.
Enos, meaning of this name, ii, 306, 307.

Efther, the book of, an history of Providence, ii, 274-278.
Eve, meaning of this name, ii, 298, 375-

Example, infufficient to account for the fymptoms or universa-
lity of human depravity, ii, 298.-302.

F.

Faith, its nature and exercife taught by example, i, 125.-127.
This the life required of the people of God, 379.-384. They
die in faith, 382. It finds great encouragement in God's
character as a Creator, ii, 26.

Faithfulness of God, in preferving his people, ii, 413.

Fall, traditions concerning this among the Heathen, i. 103.-

106.

Families, Societies, and Nations, how God punishes them, ii,
143, 144. 151. ·

Fathers, their iniquities vifited on their Children, ii, 108.-144.
Objections answered, 144.-152.

Feafts among the Jews. See Paffover, Pentecoft, Harvest, Weeks,
Tabernacles, Ingathering.

Feafting on a facrifice, ii, 358, 377-

Fidelity of the Sacred Writers, i, 208. Recorded their own

errors, 210, 211.

Firfi-Fruits prefigured the Resurrection of Christ, i, 412.

Forgiveness, why called a covering of fin, ii, 363.

Furnace, smoking, vision of, ii, 324.

Ff2

G.

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