Nebuchadnezzar, his fin, punishment, and confequent convic-
tion, ii. 17, 18. His fin vifited on his grandfon, 125.-127.
Display of Providence in the time of his punishment, 286.-
289.
Nethinims, fame as the Gibeonites, i. 31.
New-moon, what it fignifies under the Gofpel, i. 433.
Numenius, the Pythagorean, his teftimony concerning the deli-
verance of Ifrael from Egypt, i. 67.
Noah, how he found grace, ii. 78. His mode of worship, 359.
Obduracy in fin, that of the Canaanites, ii. 163. Sovereignty
difplayed in giving up men to this, 252.
Objections to the authenticity of the Books of Mofes, answer-
ed, i. 130.-144·
Origin of Evil, i. 154-156.
Original Righteousness of man, i. 153, 154.
Original Sin, illuftrated from the destruction of the Canaanites,
ii. 169. See Depravity.
Palm-branches, carried on the Feast of Tabernacles, i. 442.
Parables, why Christ taught by, i. 266. Differ from Exam-
ples, 267.
Pardon continued to the Ifraelites, i. 396.-405. Irreversible,
Pafover, a memorial of the deliverance of the Ifraelites, i.
49.-5I.
Patriarchs, antediluvian, what we may learn from their names,
ii. 306, 307.
Paul, fupposed to be pointed out in the Sixty-eighth Pfalm, i.
323.
Pentecofl, Feaft of, reafon of the name, i. 420. Prefigured
the Effufion of the Spirit, 421.
Perfecution of the faints, feverely punished, ii. 132.-138.
Phenician Theology, i. 95-99.
Pillar of Cloud, typical of Christ, i. 333, 334.
Popery, its permanent character, ii. 151.
Porphyry, his teftimony concerning Mofes. i. 129, 130.
Pofitive Precept, why the test of Adam's obedience, ii. 208.
Power of God, alike in all places of the earth, ii. 11. Over
all nature, 14. The Scripture, an hiftory of this perfec-
tion, 59.
Prayer, anfwer of, a proof that Jehovah is the one true God,
ii. 26.-28.
Prefence of God, the privilege of Ifrael, i. 402.
Prefervation of believers, in a state of grace, how fecured, ii.
411-442. This doctrine gives no encouragement to fin, 442.
Priefls, all believers are, i. 304, 305.
Primogeniture, rights of, what they prefigured, ii. 329.
Principles, two, of good and evil, this doctrine oppofed in
Scripture, ii. 7.
Procopius, his teftimony concerning the Canaanites, ii. 154
Prophecy, Sacred Hiftory a key to, i. 182-185. Gives an ac-
count of the circumftances refpecting the delivery of these,
184.
Providence, Scripture an history of, i. 180, 181. Is the exe-
cution of God's purpose, ii. 260. Is feen in the punishment
of fin, 264.-267. Either common or fpecial, 268. Of a
most particular nature, 269. Proofs of this, 270.-297.
Punishment, refemblance between this and the fin that procures
it. ii. 85. Character of the punifhments inflicted accord-
ing to the Mofaic law, 94-101. An effect of divine Pro-
vidence, 264.-267.
Rahab, miraculous deftruction of Jericho attefted by the pre-
fervation of her family, i. 23.
Raiment of the Ifraelites, what it prefigured, i. 365.
Rechabites, defcendants of the Kenites, i. 30.
Red Sea, divifion of, attefted by heathen writers, i. 69, 70.
Ifrael delivered there, 290.-292. Baptifed to Mofes in it,
292. Deliverance and Baptism both typical, ib. 372. Paf-
fed through by faith, 380.
Redemption of the Firft-born, a memorial of the miraculous.
deliverance of Ifrael from the Plagues of Egypt, i. 47.-49-*
Redemption, work of, the great fubject of Sacred History, i. 186.
in its origin, 187; increase of light concerning it, 189;
purchase, 192; fuccefs, 195. One special end of this work,
to manifeft the mystery of the Trinity, ii. 45-54. Parti-
cular redemption illuftrated, 401.-410. Temporal, of a
typical nature, 403.
Refurrection of Christ, prefigured by the offering of the First-
Fruits, i. 412.-420.
Revelation, fucceffive evidence of its truth, in the history both
of the wicked and of the righteous, i. 259-265.
Reverence neceffary in the worship of God, ii. 106, 107..
Rome, her fin and punishment, ii. 137, 138.
Sabbatical year, appointed to give the Ifraelites a proof of the
divine origin of their religion, i. 38.-45.
Sacrifices, origin of, i. 168. Their ufe in divine worship, ii.
358-362.
Sanchoniatho, his account of Creation, i. 95.-99.
Saul, his Pofterity punished for his fin, ii. 111. Doctrine of
Substitution illuftrated from this fact, 352.-354.
Scripture-biflory, illuftrates and confirms Doctrines, i. 200, 201.
Supplies us with Patterns, 201, 202. Contains particular
accounts of thofe periods to which profane history does not
reach, 204, 205.
Seed, of the ferpent, ii. 401 -403. See Woman.
Sennacherib, an instrument in the divine hand, ii. 61. 264. His
impiety and punishment, ii. 12.-14.; 254, 255.
Separation of Ifrael, as a people, i. 366.-369.
Seth, account given of his generation, ii. 303-305.
Seven, a facred number, i. 451, 452.
Shechinah. See Cloud of Glory.
Siloam, mystery of this name, i 445.
Sin, origin of, i. 154.-156. Its progress in the heart, 177.-
179. Hardening nature, 252.-254. Cries to God for pu-
nishment, ii. 81. 104. Refemblance between Sin and Pu
nishment, 89. 282. Sovereignty of God difplayed in per-
mitting the entrance of fin, 204.
Sinai, a proper place for the revelation of the law, ii. 90.
Burned with fire, ib. Was covered with darkness, 91.
Sinew that fhrank, not eaten by the Ifraelites, ii. 334-336.
Snare, fenfe of this word, as used in Scripture, ii. 184, 185.
Sodom, deftruction of, attefted by heathen writers, i. 87.-89,
In this, divine juftice fignally displayed, ii. 80.-84.
Sojourners, the Ifraelites were, i. 370.-375. This the charac-
ter of all true Chriftians, ib. Sojourners with God, 374.
Sovereignty of God, hence his right to punifh in what way fo-
ever he pleases, ii. 166, 167. This perfection greatly op-
pofed by man, 195, 196. Difplayed, in Creation, 198.;
in the natural world, 202; in the fanctification of the feventh
part of our time, 203; in the permiflion of fin, 204; in
the frame of the Covenant of Works, 206; towards An-
gels, 210; in the choice of Ifrael, 217; in the distinction
made among nations, as to the means of Salvation, 227;
in the divifion of Canaan, 230; in the treatment of the
Tribes of Ifracl, 233; in the choice of Jerufalem, 234;
in the employment of means and inftruments of Judg
ment or Mercy, 236; in the diftribution of gifts, 243;
in the management of our lot, 244; in the afflictions of
Christians, 247; as to earthly kingdoms, 248; in relation
to the Church, 249; in giving up men to obduracy of
heart, 252. Judgments inflicted for the denial of this
perfection, 253. Confolation arifing from this doctrine,
256, 257.
Spirit, his extraordinary gifts under the Old Teftament, typi-
cal, i. 320-324; ii. 432. Effufion of the Spirit, prefigured
by the Feast of Pentecoft, 421.
Stones, erected in Jordan, and on its border, i. 22.
Subftitution, doctrine of, illuftrated, ii. 346.-369.
Sufferings of Chrift, give the greateft difplay of divine Holi-
nefs and Juftice, ii. 102, 103.
Sun ftanding ftill, this miracle illuftrated, i. 223.
Swearing with the hand under the thigh, what it fignified, ii.
332.-334.
Tabernacles, Feast of, prefigured the glory of the last days, i.
430. A feafon of great joy, 434. Ifraelites lived in
booths, 439
Carried palm-branches, 442. Drew water,
ib. Cried Hofanna, 446-448. Seafon of it, 451. Conjoin-
ed with the Feast of Ingathering, 452. Connected with the
day of Atonement, 454. Last day of it, a holy convoca-
tion, 459. Edwards' Reflections on this subject, 460.
Tacitus, his account of the Ifraelites, i. 63.-66.
Theocracy, the Government of Ifrael of this character, i. 311,-
317
Trinity, doctrine of, fuppofed to be enigmatically taught by
the Jews, i. 447. The manifeftation of this, one fpecial
end of the work of Redemption, and of the history of it,
ii. 45-54. Faith in this mystery neceffary to the know-
⚫ledge of Chrift as Mediator, 47.
Trogus Pompeius, his teftimony with refpect to the Ifraelites, i.
52.-61.
Trumpet, found of, what meant by this in the revelation of the
Law, ii. 92.
Type, what, i. 273. Different kinds of Types, 277, 278.
Victories of the Ifraelites, what is taught by them, ii. 389.-
Virginity, what the laws concerning this especially respected,
ii, 343.-345.
Vifitation of iniquity, what meant by the expreffion, ii, 120.
Vitringa, his thoughts on the Feaft of Tabernacles, i, 439.-
442.
Unity of God, the Ifraelites called to be witneffes of this, ii,
4; demonstrated from Creation, 6; from his wonderful
works, 8.-16; his judgment on the gods of the Heathen,
1. The fulfilment of Prophecy, 22.-26.; answer to
Prayer, 26; Faithfulnefs to his Church, 28; work of Re-
demption,
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