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arouna musty epithets. They take up issues which have no more relation to the deep, vital, throbbing interest of the time than they have to the fashions of our grandfathers. And surely it is a case for congratulation, when some great, exciting question breaks out and jars their conventional idols, and so sweeps and shatters their party organization and turns them topsy-turvy, that a man is shaken out of his harness, does not know exactly what party he does belong to, and begins to feel that he has a soul of his own."

This quotation hurries him into our view as a public speaker or lecturer, for we agree with a recent writer that Mr. Chapin is one of the most splendid of American orators. To the platform he brings a stout body, rather heavily proportioned for his height. He is very near-sighted, to palliate which defect he wears glasses, and keeps his eyes and face close to his notes. He generally writes out his address, though in the pulpit he occasionally extemporizes. He is possessed of many of those qualifications which draw full houses, and send them home well satisfied. He is always spirited, nervous, enthusiastic, and often rises into a vein of thrilling eloquence. To a rapid but distinct enunciation he unites a fervor and ardor which is sure to win the profound attention of his audience. His style of thought is quite original, his expression terse and powerful, and as he becomes warmed with his subject his excitement spreads as by a magic influence to the listeners. Where at first he only caught the attention by some eccentric description of a human animal, he now rivets it by a more gloomy picture. Where a moment since you were only interested, you are now watching intensely to devour his words with eager avidity as they fall. Gradually you forget that any one is in the room but yourself and the speaker. On he leads you and with you every soul in his audience to feed on new fruits of intellect, and dazzle with new diamonds from his brilliant imagination. Scarcely are your sympathies apoise and your eyes ready to pay the “draft on sight,” when a pungent satire brings down the house with a tumult of applause. Then away his fancy flies in a new direction; all the beauties of heaven rise up in beatific vision to the enraptured gaze. Spread out before you are fields of living green, and streamlets from eternal mind, in every direction, through gardens of surpassing loveliness. From those ever blooming flowers celestial odors are wafted down to earth. Angelic choirs fill the great dome of heaven with music too enchanting for mortal ears, yet you seem to catch the faint echoes. Over all the scene a blaze of glory falls from "Him that liveth and sitteth upon the throne." All is still, for all are wrapt in the magnificent dream-mantle with which he has enveloped you ; the climax is at length reached, and when in a clear, melodious voice he re. peats the chorus, “ Blessing and honor and glory be unto Him that sitteth upon the throne and to the Lamb for ever and ever, you can hardly restrain yourself from shouting “hallelujah,” like a Methodist.

This strange fascination Mr. Chapin wields, alike over young and old. Most of the popular speakers of our day have a class which it is their peculiar forte to please. But Mr. Chapin pleases all. The high and low, the rich and poor, the cultivated intellect and the untutored mind of the laborer, the aristocrat and the democrat are alike charmed by the wonderful beauty of his eloquence. Without adulatory flattery, he compliments the virtues of the generous, and, without giving offense, chastises the defects of the parsimonious. With a keen knife he removes a vice as a skillful surgeon excises a tumor, having first made the patient see that it is absolutely necessry for his health. If he applies an acrid irritant, you are confident that the deep-seated disease could be removed in no other way, and are satisfied.

As a poet, the world only regrets that he has written so little. Who has not read and admired that sweet poem—“Oh bury me not in the deep blue sea ?” Half of his prose is in measured periods, and all of it tinged with the rich blush of his splendid imagination.

We were to glance at his character as a minister of the gospel. It is well known that Mr. Chapin is an able champion of the doctrine of universal salvation. We have neither time nor inclination to inquire now what is the foundation of his belief. That he is sincere in it, probably few will dispute; and it makes him a better man and more like a christian, than many who profess a more orthodox faith. By his own congregation, at least, he is deemed an earnest laborer, and by others, a mistaken workman in the great harvest. By all it is admitted that he is extensively useful. His idea of religion is well given by himself, in the following passage:

“ It must be understood that being religious' is not a work apart by itself, but a spirit of faith and righteousness, flowing out from the center of a regenerated heart, into all the employments and intercourse of the world. Not merely the preacher in the pulpit, and the saint on his knees, may do the work of religion, but the mechanic, who smites with the hammer and drives the wheel; the artist, seeking to realize his pure ideal of the beautiful; the mother, in the gentle offices of home; the statesman, in the forlorn hope of liberty and justice; and the philosopher, whose thoughts tread reverently among the splendid mysteries of the universe.

It is needed that men should feel that every lawful pursuit is sacred and not profane; that every position in life is close to the steps of the divine throne; and that the most beaten and familiar paths lie under the awful shadow of the Infinite; and they

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go about their daily pursuits, and fill their common rela. tionships, with hearts of worship, and pulses of unselfish love, instead of regarding religion as an isolated peculiarity for a corner of the closet and a fraction of the week, and leaving all the rest of time and space an unconsecrated waste, where lawless passions travel, and selfishness pitches its tents.”

We leave the diversity of theories for those who take a deeper interest in metaphysical disquisition than

we, and turn to the contemplation of his character as a reformer. If we have rightly estimated his talents and training, he is the man, of all others, who would be selected to lead the sympathies of a progressive age. His main efforts have been directed in two channels: one, the relief of the poor, the degraded, and the outcast about him; the other, to the cause of temperance generally. In pleading the cause of “humanity in the city," no one has labored more faithfully than Mr. Chapin. He seems acquainted with every phase of their wretched life. He enumerates the causes of their destitution, and points them to the remedy. Their miserable condition comes home to his philanthropic spirit, and spurs him to vigorous action. No matter how low-sunken may be the victim of appetite or lust, he reaches out the helping hand, with a dollar in it, and says, “ Brother, take courage, you may yet be a man.” The assurance inspires the wanderer with new life, and he forgets, for a time, that “no man cares for his soul,” or his body

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