A Treatise on Man: His Intellectual Faculties and His Education, Volumen1Vernor, Hood and Sharpe, 1810 - 510 páginas |
Dentro del libro
Resultados 1-5 de 42
Página 36
... of the latter depends on the strength and grandeur of the empire it commands . The real strength of a prince consists in the strength of Pernicious influence of the clergy in Catholic countries . of 36 TREATISE ON MAN .
... of the latter depends on the strength and grandeur of the empire it commands . The real strength of a prince consists in the strength of Pernicious influence of the clergy in Catholic countries . of 36 TREATISE ON MAN .
Página 37
... prince ceases to be powerful . He desires , and ought to desire , that his subjects be brave , industrious , learn- ed , and virtuous . Is it the same with the spiritual power ? No ; its interest is not the same . The power of the ...
... prince ceases to be powerful . He desires , and ought to desire , that his subjects be brave , industrious , learn- ed , and virtuous . Is it the same with the spiritual power ? No ; its interest is not the same . The power of the ...
Página 38
... prince renders his nation res- pectable among others , the strong passions directed to the general good then serve as the basis of his grandeur . The ecclesiastical body , on the contrary , found their grandeur on the destruction of ...
... prince renders his nation res- pectable among others , the strong passions directed to the general good then serve as the basis of his grandeur . The ecclesiastical body , on the contrary , found their grandeur on the destruction of ...
Página 81
... prince , is to require an effect without a cause . To reckon in an arbitary government on the capacity of a monarch born to the throne , is absurd . So that without the chance of a very ex- traordinary education , there are few ...
... prince , is to require an effect without a cause . To reckon in an arbitary government on the capacity of a monarch born to the throne , is absurd . So that without the chance of a very ex- traordinary education , there are few ...
Página 85
... prince is there invisible to the greatest part of his sub- jects , and accessible only to his courtiers . The complaints of the people do not reach him but through the ears of his favourites . The G 3 monks Claes NOTES ON SECTION I ...
... prince is there invisible to the greatest part of his sub- jects , and accessible only to his courtiers . The complaints of the people do not reach him but through the ears of his favourites . The G 3 monks Claes NOTES ON SECTION I ...
Contenido
1 | |
10 | |
18 | |
24 | |
36 | |
42 | |
50 | |
59 | |
200 | |
208 | |
218 | |
223 | |
233 | |
262 | |
270 | |
276 | |
65 | |
97 | |
109 | |
119 | |
134 | |
141 | |
150 | |
155 | |
166 | |
172 | |
182 | |
194 | |
280 | |
288 | |
301 | |
318 | |
325 | |
335 | |
341 | |
349 | |
355 | |
362 | |
366 | |
Otras ediciones - Ver todas
A Treatise on Man: His Intellectual Faculties and His Education, Volumen1 Helvétius Vista completa - 1810 |
A Treatise on Man: His Intellectual Faculties and His Education, Volumen1 Helvétius Vista completa - 1810 |
Términos y frases comunes
action animals arts atheist attention become Brennus Catherine II Catholic cause Caveirac chance CHAP character church citizens clergy consequently crime Descartes desire despotic discoveries effect envy equal aptitude esteem excite fact faculty false favour fear force France genius glory greater or less greatest habit happiness heaven honours human ibid ideas of virtue ignorance impressions indifferent inhabitants instruction interest intolerance Jansenist Jesuits judge judgment justice laws less perfection liberty love of power mankind manner Marshal Luxembourg memory ment metaphysics mind minister monks Montesquieu morality nations nature never NOTES ON SECTION objects observation opinion organisation Pagans pain passions perceive persecuted philosopher pleasure Plutarch pope Portugal priests prince principles produce prove punishment regard religion render riches rience Rousseau sacerdotal self-love sensations senses sentiment signification Sorbonne sort soul stupid superiority suppose Synesius talents taste tion truth understanding virtuous Voltaire women word