History of Philosophy Volume 2: Medieval PhilosophyA&C Black, 2003 M06 12 - 624 páginas Copleston, an Oxford Jesuit and specialist in the history of philosophy, created his history as an introduction for Catholic ecclesiastical seminaries. The 11-volume series gives an accessible account of each philosopher's work, and explains their relationship to the work of other philosophers. |
Contenido
THE CAROLINGIAN RENAISSANCE | 1 |
PART I | 13 |
Life and writingsSt Augustine and Philosophy | 40 |
KNOWLEDGE | 51 |
GOD | 68 |
THE WORLD | 74 |
MORAL THEORY | 81 |
THE STATE | 87 |
ST THOMAS AQUINASI | 302 |
PHILOSOPHY | 312 |
PRINCIPLES OF CREATED | 324 |
PROOFS OF GODS | 336 |
GODS NATURE | 347 |
CREATION | 363 |
PSYCHOLOGY | 375 |
KNOWLEDGE | 388 |
BOETHIUS CASSIODORUS ISIDORE ΙΟΙ | 101 |
Chapter Page | 106 |
JOHN SCOTUS ERIUGENAI | 112 |
PART III | 136 |
ST ANSELM OF CANTERBURY | 156 |
THE SCHOOL OF CHARTRES | 166 |
THE SCHOOL OF ST VICTOR | 175 |
DUALISTS AND PANTHEISTS | 183 |
JEWISH PHILOSOPHY | 201 |
PART V | 212 |
WILLIAM OF AUVERGNE | 218 |
ROBERT GROSSETESTE AND ALEXANDER OF HALES | 228 |
ST BONAVENTUREI | 240 |
GODS EXISTENCE | 250 |
RELATION OF CREATURES | 258 |
THE MATERIAL CREATION | 271 |
THE HUMAN SOUL | 278 |
ST ALBERT THE GREAT | 293 |
MORAL THEORY | 398 |
POLITICAL THEORY | 412 |
CONTROVERSIES | 423 |
SIGER OF BRABANT | 435 |
FRANCISCAN THINKERS | 442 |
GILES OF ROME AND HENRY OF GHENT | 460 |
SCOTUSI | 476 |
KNOWLEDGE | 487 |
METAPHYSICS | 500 |
NATURAL THEOLOGY | 518 |
THE SOUL | 535 |
ETHICS | 545 |
CONCLUDING REVIEW | 552 |
HONORIFIC TITLES APPLIED IN THE MIDDLE AGES | 567 |
| 589 | |
| 598 | |
Términos y frases comunes
Abelard abstraction active intellect affirms Anima Anselm argument Aristotelian Aristotle attain attitude Augustine Augustine's Augustinian Averroes Averroists Avicenna body Boethius Bonaventure cause century Christian clear concept considered corporeal created creation creatures deny dialectic divine essence doctrine eternal evil example fact faith finite Giles of Rome God's existence Greek Gregory Gregory of Nyssa Henry of Ghent human soul hylomorphic Ibid idea illumination individual infinite intelligible interpretation John of Salisbury John Scotus judgement knowledge light matter means mediaeval philosophy metaphysics moral Moreover mystical necessary neo-Platonic pagan Paris perfect philo Plato positive predicated principle proof Pseudo-Dionysius purely rational soul real distinction realise reason regard relation revelation Scotus's sense simply soul's speaking species spiritual substance supernatural teaching theologian theology theory things thinkers Thomas Aquinas Thomas's Thomist thought tion transcends Trinity true truth universal univocal whereas William of Auvergne wisdom words writings