The Spectator, Volumen3Tonson, 1739 |
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Página 9
... Reasons , because it lays too great a Conftraint on the Words and Actions of the fufpected Perfon , and at the fame time fhews you have no honourable Opinion of her ; both of which are strong Motives to Averfion . NOR is this the worst ...
... Reasons , because it lays too great a Conftraint on the Words and Actions of the fufpected Perfon , and at the fame time fhews you have no honourable Opinion of her ; both of which are strong Motives to Averfion . NOR is this the worst ...
Página 18
... Reason and Judgment will tell us we ought to abhor . WHEN we fuffer our felves to be thus carrried away by meer Beauty , or meer Wit , Omniamente with all her Vice will bear away as much of our Good - will as the moft innocent Virgin or ...
... Reason and Judgment will tell us we ought to abhor . WHEN we fuffer our felves to be thus carrried away by meer Beauty , or meer Wit , Omniamente with all her Vice will bear away as much of our Good - will as the moft innocent Virgin or ...
Página 27
... Reason for making it , either from my own Experience or that of other People , or from a reasonable Presumption that my Returns will be fufficient to answer my Expence and Hazard ; and this is never to be done without the Skill of ...
... Reason for making it , either from my own Experience or that of other People , or from a reasonable Presumption that my Returns will be fufficient to answer my Expence and Hazard ; and this is never to be done without the Skill of ...
Página 34
... Reason I take " it to be your Duty to keep us above Contempt . " . • ་ ⚫ I do not know whether I make my felf understood in the Representation of an Hen - peckt Life , but I fhall take Leave to give you an Account of my self and my own ...
... Reason I take " it to be your Duty to keep us above Contempt . " . • ་ ⚫ I do not know whether I make my felf understood in the Representation of an Hen - peckt Life , but I fhall take Leave to give you an Account of my self and my own ...
Página 45
... Reason feveral unthinking Perfons fall in my way , who would give no Attention to Lectures de- livered with a Religious Serioufnefs or a Philofophick Gravity . They are infnared into Sentiments of Wisdom and Virtue when they do not ...
... Reason feveral unthinking Perfons fall in my way , who would give no Attention to Lectures de- livered with a Religious Serioufnefs or a Philofophick Gravity . They are infnared into Sentiments of Wisdom and Virtue when they do not ...
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Términos y frases comunes
againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft Caufe Circumftance Confequence confider Confideration Converfation defcribed Defign defire Difcourfe difcover Exercife faid fame Father fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid increaſe Inftance kind laft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind manner meaſure Mind moft moſt muft muſt Nature never Number obferve Occafion Ovid Paffion pafs Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick raiſed Reaſon Reflexions reft Renegado reprefented Sappho Senfe ſhall ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſed vifit Virtue whofe whole Wife Woman World
Pasajes populares
Página 305 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Página 103 - If exercise throws off all superfluities, temperance prevents them ; if exercise clears the vessels, temperance neither satiates nor overstrains them; if exercise raises proper ferments in the humours, and promotes...
Página 106 - If we consider these ancient sages, a great part of whose philosophy consisted in a temperate and abstemious course of life, one would think the life of a philosopher and the life of a man were of two different dates.
Página 212 - IF we look abroad upon the great multitude of mankind, and endeavour to trace out the principles of action in every individual, it will, I think...
Página 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome; Stiff in opinions, always in the wrong; Was every thing by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Página 222 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Página 60 - To justify this assertion, I shall put my reader in mind of Horace, the greatest wit and critic in the Augustan age ; and of Boileau, the most correct poet among the moderns ; not to mention La Fontaine, who by this way of writing is come more into vogue than any other author of our times.
Página 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Página 63 - Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
Página 217 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...