Imágenes de páginas

JAY 2 1918

lai iridre.

Entered, according to Act of Congress, in the year 1861. by

G. & F. BILL,
In the Clerk's Office of the District Court of the United States for the

District of Massachusetts.

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1433 1864


- In writing the biographies of the chaplains and clergymen who bore a prominent part in our revolutionary struggle, I have thought proper to devote a few pages at the outset to the influence of the pulpit as an institution. In New England especially, which inaugurated the rebellion, and on which fell so heavily the burden of carrying it forward, the pulpit was a recognized power in the State, and its aid formally and earnestly invoked.

It was necessary to do this to carry out the entire object I had in view, which was not merely to give a series of biographical sketches, but to exhibit the religious element—in other words, present the religious phase of the Revolution. Individual clergymen might have been devoted patriots, and rendered efficient service to their country, and yet the pulpit as such deserve no more prominent place in the struggle than the profession of law or medicine because many of its members bore a distinguished part in it. The clergy, however, wielded a twofold power—as individuals and as representatives

of a profession which in New England dominated the State.

In writing the biographical sketches, I have restricted myself almost exclusively to events and actions embraced by the revolutionary period. This was necessary, not only to give definiteness and unity to the work, but because full biographies of some of the distinguished chaplains would make separate volumes in themselves. Hence I have not professed to write the life of any one individual, but as far as I could obtain the facts, the revolutionary history of all.

The details and incidents necessary to carry out this design not being found in public documents, it will readily occur to the reader that the most serious difficulties had to be surmounted in obtaining them. I have had to rely chiefly of course on family papers and traditions, with such additional items as I could pick up in my researches among old pamphlets, letters, etc, found in antiquarian societies. I mention this to explain the absence of all references to authorities in the body of the work. To have given the multifarious sources, such as individuals, letters, pamphlets, magazines, historical collections, etc., would have burdened the work with a vast amount of useless matter. For some of the fuller sketches, such as Allen, Avery, Cotton Smith, Gano, Champion and Ker, I have been indebted almost exclusively to the kindness of the immediate descendants of these men. In others, in part


to family relatives of the chaplains, and in part to various miscellaneous sources. For many of the shorter biographies I am greatly indebted to Dr. Sprague's admirable work, “ The American Pulpit." Without this I should not have been able to give the birth, nativity, and date of death of a large portion of those whose names will be entirely new to the reader. Of course many who ought to be embraced in this collection are omitted, because I could not obtain the facts necessary to make a biography. In some cases the personal diaries, which would have furnished these, have been lost by the families who onco had them in their possession—in others they having lived only in tradition, have passed away with time, or are so dimly remembered as to be comparatively valueless.

I have regretted especially that I could obtain nothing satisfactory respecting the Lutheran Church, which rendered the country good service.

But notwithstanding the necessary incompleteness of the work, I feel I have done something towards giving the clergy and the pulpit the place which they ought to have in the history of the Revolution, and furnished a book which will benefit the generation now rising into manhood, by directing the mind not only to religious influences, but to the great source of all national blessings, as well as to battle fields and the strong legions.

This diversion of the mind from armies to the God of armies is especially needed in our present crisis. Enthu

siasm and numbers will not deliver us from the troubles that now overwhelm us. Penitence and humility will go farther than either, and whether the State turns as it did in the Revolution to the Church as its strongest support or not, we may rest assured, if its prayers do not save us, whatever success we may achieve will in the end prove a sad failure.

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