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"After Corinna's death, I stayed some months on the plantation, though I had a chance to leave. Stayed because I had an easy time and because I found I could be of use to the slaves; and further, because I had resolved, if ever I got free, it should be by freeing myself. A white man, a Mr. Vance, whose life I had saved, wanted to buy and free me. I made him spend his money so it would show for more than just the freeing of one man. But Braxton, the overseer, who was letting me have pretty much my own way, at last died; and Hawks, his successor, was of opinion that the way to get work out of niggers was to treat them like dogs; and so, one pleasant moonlight night, I made tracks for Galveston. Here, by means of false papers, I managed to get passage to New Orleans, and there hid myself on board a Yankee schooner bound for New London, Connecticut. When she was ten days out, I made my appearance on deck, much to the surprise of the crew. Fifteen days afterwards we arrived in the harbor of New London.

"Old Skinner, the captain, had been playing possum with me all the voyage, — keeping dark, and pretending to be my friend, meaning all the while to have me arrested in port. No sooner had he dropped anchor than he sent on shore for the officers. But the mate tipped me the wink. 'Darkey,' said he, 'do you see that little green fishing-boat yonder? Well, that belongs to old Payson, an all-fired abolitionist and friend of the nigger. Our Captain and crew are all under hatches, and now if you don't want to be a lost nigger, jest you drop down quietly astern, swim off to Payson, and tell him who you are, and that the slave-catchers are after you. If old Payson don't put you through after that, it will be because it is n't old Payson,'

“I did as the mate told me. Reached the fishing-boat. Found old Payson, a gnarled, tough, withered old sea-dog, who comprehended at once what was in the wind, and cried, ‘Ha! ha!' like the war-horse that snuffs the battle. Just as I got into the boat, Captain Skinner came up on the schooner's deck, and saw what had taken place. The schooner's small boat had been sent ashore for the officers whose business it was to carry out the Fugitive-Slave Law. What could Skinner do? Visions

of honors and testimonials and rewards and dinners from Texan slaveholders, because of his loyalty to the institution in returning a runaway nigger, suddenly vanished. He paced the deck in a rage. To add to his fury, old Payson, while I stood at the bows, dripping and grinning, came sailing up before a stiff breeze, and passed within easy speaking distance, Payson pouring in such a volley of words that Skinner was dumbfounded. 'I'll make New London too hot for you, you blasted old skinflint!' cried Payson. "You'd sell your own sister just as soon as you'd sell this nigger, you would! Let me catch you ashore, and I'll give you the blastedest thrashing you ever got yet, you infernal doughface, you! Go and lick the boots of slaveholders. It's jest what you was born for.'

"And the little sail-boat passed on out of hearing. Payson got in the track of one of the spacious steamboats that ply between the cities of Long Island Sound and New York, and managed to throw a line, so as to be drawn up to the side. We then got on board. In six hours, we were in New York. Payson put me in the proper hands, bade me good by, returned to his sail-boat, and made the best speed he could back to New London, fired with hopes of pitching into that 'meanest of all mean skippers, old Skinner.'

"This was three years ago. The despatch agents of the underground railroad hurried me off to Canada. As soon as I judged it safe, I returned to New York. Here I got a good situation as head-waiter at Bunker's. Am married. Have a boy, named Sterling, a year old. Am very happy with my wife and child and my hired piano. But now and then I and my wife have an alarm lest I shall be seized and carried back to slavery."

Here Mr. Institution finished his story, which we have condensed, generally using, however, his own words. Charlton did not subject him to much cross-questioning. He asked, first, what was the name of the schooner in which Peek had escaped from Texas. It was the Albatross. Charlton made a note. Second, did Mr. Barnwell, Peek's late master, have an agent in New Orleans? Yes; Peek had often seen the name on packages: P. Herman & Co. And, third, did Peek marry his wife in Canada? Yes. Then she, too, is a fugitive slave, eh?

Peek seemed reluctant to answer this question, and flashed a quick, distrustful glance on Charlton. The latter assumed an air of indifference, and said, "Perhaps you had better not answer that question; it is immaterial."

Again Peek's mind was relieved.

"That is enough for the present, Mr. Jacobs," continued Charlton. "If I have occasion to see you, I can always find you at Bunker's, I suppose."

"Yes, Mr. Charlton. Inquire for John Jacobs. Keep a bright lookout for me, and you sha'n't be the loser. Will five dollars pay you?"

Charlton wavered between the temptation to clutch more at the moment, and the prospect of making his new client available in other ways. At length taking the money he replied, "I will make it do for the present. Good morning."

CHAPTER V.

A RETROSPECT.

"Any slave refusing obedience to any command may be flogged till he submits or dies. Not by occasional abuses alone, but by the universal law of the Southern Confederacy, the existing system of slavery violates all the moral laws of Christianity."- Rev. Newman Hall.

BE

EFORE removing Peculiar from the closet which at Charlton's bidding he has entered, we must go back to the time when he was a slave, and amplify and illustrate certain parts of his abridged narrative. His life, up to the period when he comes upon our little stage, divides itself into three eras, all marked by their separate moral experiences. In the first, he felt the slave's crowning curse, the absence of that sense of personal responsibility which freedom alone can give; and he fell into the demoralization which is the inherent consequence of the slave's condition. In the second era, he encountered his mother, and then the frozen fountain of his affections was unsealed and melted. In the third, he met Corinna, and for the first time looked on life with the eyes of belief.

It will seem idle to many advanced minds in this nineteenth century to use words to show the wrong of slavery. Why not as well spend breath in denouncing burglary or murder? But slavery is still a power in the world. We are daily told it is the proper status for the colored man in this country; that he ought to covet slavery as much as a white man ought to covet freedom. Besides, since Peek has confessed himself at one time of his life a liar, we must show why he ought logically to have been one.

To blame a slave for lying and stealing, is about as fair as it would be to blame a man for using strategy in escaping from an assassin. For the slaveholder, if not the assassin of the slave's life, is the assassin of his liberty, his manhood, his moral dignity.

Mr. Pugh of Ohio, Vallandigham's associate on the guber

natorial ticket for 1863, presents his thesis thus: "When the slaves are fit for freedom, they will be free."

The profundity of this oracular proposition is only equalled in the remark of the careful grandmother, who declared she would never let a boy go into the water till he knew how to swim.

"When the slaves are fit!" As if the road were clear for them to achieve their fitness! Why, the slave is not only robbed of his labor, but of his very chances as a thinking being. Yes, with a charming consistency, the slavery barons, the Hammonds and the Davises, while they tell us the negro is unfitted for mental cultivation, institute the severest penal laws against all attempts to teach the slave to read!

The first natural instinct of the slave, black or white, towards his master is, to cheat and baffle that armed embodiment of wrong, who stands to him in the relation of a thief and a tyrant. Thus, from his earliest years, lying and fraud become legitimate and praiseworthy in the slave's eyes; for slavery, except under rare conditions, crushes out the moral life in the victim.

Any conscience he may have, being subordinate to the conscience of his master, is kept stunted or perverted. The slave may wish to be true to his wife; but his master may compel him to repudiate her and take another. He may object to being the agent of an injustice; but the snap of the whip or the revolver may be the reply to any conscientious scruples he may offer against obedience.

In the first stage of his slave-life, Peculiar probably gave little thought to the moral bearings of his lot; although old Alva, his instructor, who was something of a casuist, had offered him not a few hard nuts to crack in the way of knotty questions. But Peculiar did precisely what you or I would have done under similar circumstances: he taxed his ingenuity to find how he could most safely shirk the tasks that were put upon him. Knowing that his taskmasters had no right to his labor, that they were, in fact, robbing him of what was his own, he did what he could to fool and circumvent them. Thus he grew to be, by a necessity of his condition, the most consummate of hypocrites and the most intrepid and successful of

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