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jesty may see, and therefore, for two especial reasons, took away the beard. The first was, that she should look more like her author, and not grow too proud of her golden beard. Secondly, that by these means, I might protect my own bald pate. Again, I came to the third image, which bore a golden cloak I took away the cloak, because, being of metal, in the winter time, it is extremely cold; and the image itself is made of stone. Now stone is naturally cold; and if it had retained the golden cloak it would have been adding cold to cold, which were a bad thing for the image. Also, if it had possessed this cloak in summer, it would have proved too heavy and warm for the season. However, I should not have borne it away even for these causes if there had not been written upon the breast, I fear nobody.' For I discovered in that vaunt, such intolerable arrogance, that I took away the cloak, merely to humble it." "Fair Sir," replied the Emperor, "does not the law say expressly that the images shall not be robbed, nor the ornaments upon them molested on any pretence?

You have impudently taken away that which did not belong to you, and therefore, I determine that you be instantly suspended on a gallows." And so it was done. (6)

APPLICATION.

My beloved, that Emperor is our Lord Jesus Christ. The three images are three sorts of men, in whom God takes pleasure-as it is written, "thy delight is in the sons of men." If we live piously and uprightly, God will remain with us. By the first image with extended hand, we may conceive the poor and the simple of this world; who, if they have business in the halls of princes and noblemen, will prevail but little unless the hand is put forth to present a gift. Gifts blind the eyes of a judge. But if it should be asked of such a one, or of his servants, "Why fleecest thou the poor?" it is instantly replied, "Can I not receive with a good conscience, what is voluntarily presented? If I took not the offering, people would say I was besotted;

and therefore, to curb their tongues I take it." By the second image we are to understand the rich of the world, who, by the grace of God, are exalted to great wealth. So the Psalmist:

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Thou raisest the poor out of the mire, and they are accused before their rivals." Some wretched man hath a golden beard—that is, great riches, which he inherited from his father; and straightway we oppress him, either with a legal pretext or without. A just man is overborne and robbed; for they say, "We are bald," that is, we are poor; and it is fitting that he divide his riches with us: nay, he is often murdered for his property. "Covetousness," says St. Paul to Timothy, the root of all evil." By the third image with the golden cloak, we are to understand men raised to great dignities. Such are the prelates and princes of the earth, who are appointed to preserve the law, to cultivate virtue, and to root out vice. Wherefore, evil-doers, who refuse to submit to necessary discipline, lift themselves up, and conspire against their ecclesiastical governors and superiors, saying, "We will not have him to reign over us."

St. Luke. The Jews seeing Christ performing miracles, and proving that they had sinned against the law, immediately contrive his death. But these conspirators, and the like to them, shall die the death. Therefore, let us diligently study to correct what is amiss in this life present, that we may, &c.

TALE IX.

OF DEPRAVITY CONQUERED BY MILDNESS.

ALEXANDER was a renowned and prudent Emperor. He married the daughter of the King of Syria, and had by her a beautiful son. The boy grew, but coming to man's estate, he conspired against his father, and continually sought his death. This conduct surprised the Emperor, and conversing with the Empress, he said, "Fair wife, tell me, I

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pray thee, without reserve, hast thou ever forsaken me for another?"" My Lord," answered his wife, "what is the purport of your question?"-"Your son," said he," seeks my life. It amazes me; and if he were mine he could not do it."" Heaven can witness," returned the Lady, " that I am innocent. He is truly your son, but to what end he pursues your destruction, I cannot surmise." The Emperor, satisfied on this point, spoke to his son, with the utmost mildness. My dear son," said he, "I am your father; by my means you came into the world, and will succeed me on the throne. Why then do you desire my death? I have ever loved and cared for you, and my possessions are not less your's than mine. Cease, I conjure you, from such an iniquitous pursuit ; and, in return for having given you life, curtail not the few brief hours that are assigned me." Nevertheless the son disregarded his father's entreaties, and every succeeding day discovered fresh proofs of a hard and depraved heart; sometimes endeavouring to slay him in public, and sometimes resorting to secret assassination.