presume upon it, 90; the miserable end of a
wicked life, ib., 91; everlasting, what it is, 603;
what the pleasure and ease of this is, 605.
Light of the world, how ministers are to be, 293, &c.
Litany in English, used under the reformation, 231.
Liturgies referred to shew that those who did not
communicate were obliged to go out from the
celebration of the Lord's supper, 482, 3.
Living, prayer for a competent and necessary, 51,
2, 83.

Lombard, P., explains why Christ is received under
two kinds, 414, 443, n.; says (quoting Ful-
gentius) that the flesh of Christ is of the same
nature whereof all men's flesh is, 455; shews that
that which is consecrated of the priest is called a
sacrifice, because it is a remembrance and repre-
sentation of the true sacrifice, 459.
Lord, or master, who is, 610.

Lord's supper.-See Supper.

Lordennes, or lourdanes: a term of reproach from
lord Danes, 207.

Lorichius, G., 359, n.; censures the abuses of the
mass, 366; declares it a thing worthy to be
laughed at when the priest reading his mass alone
speaks as to a congregation, 379.

Lout: bow, do reverence to, 529.

Love, or charity, we are known to be God's dis-

ciples by, 46, 7; that of God in giving his Son, 64.
Luke, argument of the gospel of, and contents of
each chapter, 571, &c.
Lyra, N. de, 459, n.

Macedonius, a heretic, 401.

Magistrates, prayer for, 20, 1; petition for, 36;
prayer to be said by them, 76; how far the civil
are to be obeyed, 285; what a magistrate is,
610, 11.

Maids, prayer to be said by, 78.

Man, his sinfulness, 15, 137; probations out of
scripture that every man is by nature a sinner and

a child of wrath, 326, 7; for him to sleep what
it is, 610; what his work is, 611; what work
passes his power, ib.; in what state God created
him, 614.

Manes, a heretic, 401.

Manwood, Sir R., 601, n.

Marcion, a heretic, 401.

Marcionists, the papists plain, 273, 450.

Mariners, prayer for, 33.

Mark, argument of the gospel of, and contents of
each chapter, 570, 1.

Maronis, F. de, denies that the sacraments of their
own virtue cause grace, 469.

Marriage, God is the author of, 27; of old doting
widows objectionable, 131; exhortation for a
right choice in it, 133; that of priests lawful, 235,
&c.; antichrist cannot abide this, 198, 505, 23, 4,
33; it must be with consent of parents, 199, 532;
prohibited degrees of it, ib., 533; certain times
forbidden for it, 198, 9, 533; what it is, 611, 18.
Married, the, prayer for, 27, 8.

Mary, queen, question if God would change her
heart or take her away, 214, 5.
Mass, defended by the synagogue of Satan to be a
sacrifice for sin, 196, 232; the sinfulness of
masses, 207; why they serve, 229; the papists
ascribe all fortunate events to the virtue of the

mass, 242; the abomination of it, 253; it has
no preaching, 256; no goodness is learned at it,
ib.; it is the nurse of all vices, ib.; no man is the
better for hearing it, ib., 257; it is to be abhorred
of all good men, 257; the parts of it, ib.; the
people are mocked at it, ib., 258; apparel worn at
it, 259, 361; gestures used in it, 260, 5, 75, 6, 82,
3, 361,2; what the papists do at it, 262, &c.; it
is a monster of lies, 263; by whom the different
parts of it were introduced, ib., &c.; the idolatry
of it, 264; the canon of it with the authors there-
of, 266; the private is of the devil and not of God,
280; comparison or difference between the Lord's
supper and it, 283, 4, 356, &c., 387, &c.; the
virtues of it, 283, 4; it serves for all purposes,
284; exhortation to cease from it, ib., &c.; it is
admired by the people, 354; the fruits of it, 366,
89; it ought to be overthrown, and the true use of
the Lord's supper restored, 394, 5; no mention
made of private before pope Gregory, 418; pro-
bations out of the old fathers that it is no propiti-
atory or expiatory sacrifice for the sins of the
quick or dead, 456, &c.; it is set up by anti-
christ, 523.

Massmongers are double dissemblers, 257; compa-
rison between them and Christ, 267; the fear-
ful state the massmonger is in, 284; he never
preaches, 356; he stands at an altar, ib.; he in-
vokes dead saints, ib.; depraves Christ's words,
357, 8; does nothing of that which Christ com-
manded, 358; frequents houses filled with evil
company, ib., 359; uses cakes and wine mingled
with water, 359; lifts up the sacrament to be
gazed at and worshipped, ib., &c.; uses gorgeous
furniture, 362; ministers in an unknown tongue,
ib., 363; suffers not the people to take the bread
into their hands, 363, 4; takes the cup away
from the laity, 364; distributes to persons kneel-
ing at an altar, ib.; gives nothing to those that
stand by, 365, 7; masses not except well re-
warded, 365, 6; declares that he offers a propiti-
atory sacrifice, 366; goes away prepared for any
evil, ib.; declares that Christ's death puts away
only original sin, 368; heaps mass on mass, ib.,
369; denies that the substance of bread and wine
remains after consecration, 369, &c., 378, 9;
makes the mass a salve for all diseases, 372; has
innumerable kinds of masses, ib.; boasts that he
offers Christ for the sins of the quick and dead,
ib., 377; celebrates mass put together by divers
popes, 372; reserves the sacrament, 373, 4, 5;
consecrates the bread and wine to saints departed,
373; handles his mass so as to be an occasion of
enmity, 374; inflames to earthly not heavenly
things, ib.; delivers the sacrament privately, ib.;
insists that the eating of the priest alone profits
others, 375; so patches up his mass as to allure
rather to antichrist than to Christ, 376; so that
those who hear go away the more disposed to
sin, ib., 377; neither have weak consciences any
consolation, 377, 8; he asserts that the unfaithful,
and even animals may eat the body of Christ,
378, 9; celebrates in a corner privately, 379; ap-
plies the sacrament to the dead, ib.; declares that
the sacrament gives grace ex opere operato, 380;
that Easter is the time to receive the Lord's sup-
per, moving the people to partake but once a

597, n.

Merchants, prayer for, 25.

Mercifulness, prayer for, 82.

Merits, remedies against the want of, 169, &c.;
there are none in man, 170, &c.; and works, what
they are,
608.

Micrologus declares it not a thing authentic that the
bread should be dipped in the wine and so dis-
tributed for a perfect communion, 415; describes
how communicants alone were wont to be present
at the divine mysteries, 481.

Ministers, prayer to be said by, 77; of Norfolk

and Suffolk, dedication to, 290; they are to be
the salt of the earth, 290, &c.; and the light
of the world, 293, &c.

Missa, verses on, 352; sicca, 372; epitaph of, 395;
why so called, 482.

Missal, referred to, 279; shews that the papists
have changed the words of consecration, 357;
quoted for the worship of the host, 359.
Missal sacrifice, popish doctrine of the, 228, 9.
Moazim, altars built to, 240.

Modwine, altars built to, 240; account of her, ib. n.
Montanus, a heretic, 401.

Months' minds, and years' minds, explained, 126, n.
Monstrous Merchandise of the Romish Bishops re-
ferred to, 198, n.

Moore, T., dedication to, 563; account of a family
to which he may have belonged, ib., n.; his
diligence, 566.

Morning, the, prayer for, 14, 75.

Morrow-priest: one who said morrow-mass, 530.
Mosheim, 401, n.

Mourning gowns, commonly used at funerals, 120;
not meet to be worn for those faithful who have
entered the kingdom of God, ib., &c.
Musculus, W., 375.

Name, prayer for a good, 83; of the Lord, what
is meant by it, 622.

Nares, 260, n. ; 276, n.; 282, n.; 284, n.; 535, n.
Natalibus, P. de, 103, n.; says the body of Christ

contained corporally in heaven is contained sa-
cramentally in the host, 449.
Neighbour, who is our, 610, 6.
New man, what it is, 606, 22.

Nice, council of, 267, 417, 33.
Nicholas, pope, 232, 61, 74, 360; reproved Sige-
dodus for assumption of judicial power, 510, n. ;
his decree in regard to the decretals, 513, n.

sacrament was burned, 373; calls the Lord's
supper the bread of life, and banquet of sal-
vation, 387; says that without the witness of
scripture our expositions are not to be believed,
390, 1; speaks of the bread in the sacrament re-
maining as material substance, 423; proves that
Christ as to his divinity is present every where, as
to his humanity gone from us into heaven, 427;
declares that the words of eating Christ's flesh
and drinking his blood must be understood
spiritually, 430; cautions against abiding in the
blood of the flesh, 439; says that the bread which
God the Word confesses to be his body is the
nourishing word of the souls, ib.; asserts that
the Lord did not command the bread he gave
to be reserved till the morrow, 455, 6; says it
cannot be that he that continues evil may eat the
Word made flesh, 462; asserts that, if any man
touches the flesh of Christ's sacrifice, he is made
holy straightways, ib.; shews that the grace of
the Holy Ghost does not always accompany bap-
tism, 467, 8; warns against entering to the holy
supper with filthy garments, 475.

Original sin, what it is, 605; justice, what, ib.
Orleans, council of, 374.

Otho, emperor, his oath to the pope, 512, 3, n.
Overly superficially, cursorily, 374.

Palat. Bapt. testifies that the Illyrians and Slavo-
nians use their common tongue in divine service,
410.

Panormitan (N. de Tudesch.) prefers a layman
alleging scripture to a council or pope, 392.
Papists, their stubborn opposition to God's word,
5, 6; they maintain that men must doubt of their
salvation, 174, &c.; their manner of alleging the
scripture, 175; their doctrine, 207, 34; warned
that the gospel of Christ would rise again, 216;
their cruelty in defending their kingdom, 230,
511, 2, 27, 8; their tyranny in divorcing priests
and their wives, 235; their ambition and security,
239; they offer in their masses a strange sacri-
fice, 240; their god, 240, 61, 2; they extol for
their bellies' sake their idol of bread, 240, 1;
they ascribe all things to the virtue of the mass,
242; their obedience in wicked matters, 243;
none suffered to preach but they, ib.; what they do
at mass, 262, &c.; their errors, 263; they can-
not agree in what they assert, ib.; they are cor-
rupters of Christ's testament, 269, 70; they are

Marcionists, 273; their doctrine concerning the
presence of Christ in the sacrament is new, 274;
they do not tarry in the eucharist for the people,
280; they are grievous enemies to Christians, 401;
they have corrupted God's word and brought in
heresy about the sacrament, 402, 5; their inter-
mixture of false doctrine with true, 502; they
cannot abide reformation, 516; their long prayers,
534.

Pardon-bowl, 198, n.

Parishioners, petition for, 37.
Parkhurst, bishop, 294, n.
Parsone, A., burned, 11.

Paschal, pope, his decree for the authority of the see
of Rome, 526, n.

Paschal lamb, why the Jews stood at the eating of
it, 260.

Paschasius, (wrongly cited) affirms that Christ did
not give his body to be reserved, 456; says that
Christ mystically is offered for us daily, 458.
Patience, prayer for, 81, 2; what it is, 621.
Paul, argument of the epistles of, and contents of
each chapter, 580, &c.

Paulus Samos., a heretic, 401.

Peace and quietness of realms, prayer for, 42, 3.
Perbreaketh, or parbreaketh: breaketh forth, eject-
eth, 384.

Persecution of Christians by the world, 194, 5; it
is a sign of antichrist's church, 202; in England
for God's word, 203, 4.

Peter, argument of the epistles of, and contents of
each chapter, 591, 2.

Platina, 282, 474.

Pluralities of benefices, antichrist dispenses with,
534, 5.

Pana, what it signifies, 605.

Polydore Verg. gives an account of the origin of
vestments used in the mass, 262.
Pomander a ball made up of several sorts of per-
fumes, 75.

Poor people, prayer for, 26; provision made for
them at Sandwich, 599; who is so, 607.
Pope, the, his pedlary, 4; those by whom the parts
and ceremonies of the mass were introduced, 262,
&c.; he is a false apostle and deceitful worker,
487, 8; his usurped power, 488; money can do
all things with him, ib.; what his triple crown
signifies, 507; he is no preaching prelate, 508;
he pretends that he is to be judged by no one,
though he carries thousands with him to hell,
527, 8.

Popery, intercession for the removal of, 247, &c.
Popish spiritualty, idleness of the, 505.
Portured: portrayed, 518.
Poverty is God's gift, 26.

Prayer is necessary for Christians, 12; it adorns the
state of a commonwealth, ib.; for the morning,
14, 75; for the night, ib.; before dinner, 18, 9;

before supper, 19; for the king, ib., 20; the
council, 20; judges, ib.; magistrates, ib.,
21;
bishops and ministers, 21, &c.; gentlemen, 24;
landlords, ib.; merchants, 25; lawyers, ib.; la-
bourers and men of occupation, ib.; rich men, ib.,
26; commons, 26; the unmarried, 27; the mar-
ried, ib., 28; women with child, 28; parents,
29; children, ib., 30; masters, 30; servants, ib.,
31; sick persons, 31, 2; soldiers, 33; mariners,
ib., 34; travellers by land, 34; a faithful man
being in trouble, ib., 35; that all may walk in
their vocation and calling, 36, &c.; for enemies,
38; adversaries of God's truth, ib., &c.; for
agreement in matters of christian religion, 40, &c.;
peace and quietness of realms, 42, 3; preservation
from plague and other diseases, 43, 4; to preserve
the fruits of the earth, 44, 5; for the fear of God
before our eyes in all our doings, 45; for faith, ib.,
46, 81; charity, 46, 7, 81; a godly life, 47, 8;
against the temptations of the devil, the world,
and the flesh, 48, &c., 84; for the remission of
sins, 50, 1, 75; for competent and necessary liv.
ing, 51, 2, 83; before sermon, 52, 3; before re-
ceiving the communion, 53, &c.; at receiving the
mystery of Christ's body, 56; of his blood ib.;
against idolatry, ib. ; swearing, 57; pride, ib., 58;
whoredom, 58; covetousness, 59, 60; gluttony
and drunkenness, 60; idleness, ib.,
61;
slander-
ing and backbiting, 61, 2; generally for avoiding
of all sin, 62, 3; for such as lie at the point of
death, 68, 9, 186; to God the Father, 75, 6; the
Son, 76; the Holy Ghost, ib.; to be said by ma-
gistrates, ib.; ministers, 77; subjects or commons,
ib; parents, ib.; children, ib.; masters, ib.; ser-
vants, 78; maids, ib.; single men, ib., 79;
husbands, 79; wives, ib.; householders, ib.; all
Christians, ib., 80; for the grace and favour of
God, 80; for the gift of the Holy Ghost, ib.;
knowledge of ourselves, ib.; a pure and clean
heart, 81; a quiet conscience, ib.; patience, ib.,
82; humility, 82; mercifulness, ib.; true god-
liness, ib.; understanding of God's word, ib., 83;
a life agreeable to our knowledge, 83; health of
the body, ib.; a good name, ib.; a patient and
thankful heart in sickness, ib., 84; help of God's
holy angels, ib.; the glory of heaven, ib.,
85;
of
the sick man, 100, 14, 5, 6, 30, 55, 8, 9, 64, 78,
9, 85, 7, 8; for the sick man, 146, 55, 8, 79; our
will ought to be submitted to God's will in it
for temporal things, 114; it is a means to resist
the devil, 157; certifies the conscience of being in
the number of the elect, 174; is a remedy against
God's wrath, 211, 2; examples of deliverance
thereby, 212; continuance in it, ib., 213; com-
mon ought to be in a tongue understood by the
people, 230, I; probations out of the old fathers
of this, 407, &c.; what it is, 607, 8, 21.
Preacher, one faithful is better than ten thousand
massmongers, 160; the popish are wolvish shep-
herds, 236; those under the reformation were re-
verenced, 238; afterwards (in queen Mary's days)
they were thrust out of their livings and compelled
to flee, 239; were miserably handled for speaking
truth, 240, 4; were accused to be authors of
sedition, 240; those that flatter alone suffered to
preach, 243; the property of those of God, ib.,
244; prayer for the restoration of them, 247;

Predestinate, the, petition to be of the number of,
84; fear expressed in regard to being in this
number, 172.

Predestination, what it is, 608, 16.

Pride, prayer against, 57, 8; the folly of it, ib.
Priests, in the old law were married, 235; they
were the chief in the country in queen Mary's
days, 238; comparison of old idolatrous ones and
ours, 261; how they spend the day after saying
mass, 282; priest and prophet, what, 615.
Primer, king Edward's, 20, n.

Prisoners, abp. Cranmer and others were for con-
fessing God's truth, 244; intercession for them,
248.

Profanation of the Lord's supper, 231, 2, 385.
Prophecy of St Paul (1 Tim. iv.) fulfilled, 236.
Prosper, 413, 9, n.; 422, n.; 433, 4, n.; 437, 58,
63, n.; 464. See Augustine.
Proverbial allusions, 269, n.

Psalm ciii., metrical translation of, 221; ditto of
cxii., 222.

Purgatory, there is none but the blood of Christ,
126; it is a place of the papists' devising, 129,
523.

Purgatory-rakers censured, 119.

Purre, or pur: a word of invitation to hogs, 280.

Quod: the past tense of quoth, 121.

Rabanus Maurus referred to for an account of articles
of dress worn by Romish priests, 259, n.; shews
why bread is called the body of Christ, and the
wine referred to his blood, 425, 37; says that
the thing itself of the sacrament is to every man
life, the sacrament being one thing and the virtue
of it another, 464, 5; proves that, though all men
receive, one eats spiritually Christ's flesh, another
does not, 465, 6; says that the things which are
consecrate to the Lord are the food only of them
which are in the Lord, 466; declares that by the
sacrament of his body and blood Christ is proved
to dwell in us, ib.; says that, though God gives
the sacrament of grace by evil men, the very grace
he gives not but by himself alone, 469.
Rache, or rachett: a dog that pursues by the scent,
509.

Raynaud, The., 415, n.

Reformation, the papists connot abide, 516.
Religion, the cause of taking away the true, 208;
how it may be recovered, ib.

Religious orders and their founders, 40, 1.
Reliques of Rome referred to, 41, n.; 257, n.
Reliques, antichrist digs out and honours, 521.
Renaudot, 482, n.

Repentance, where it and faith are, there is God's

mercy, 108, &c.; recommended as acceptable to
God, 164; remedies against late, 167, &c.; it is
a testimony of salvation, 172; a remedy to put

[BECON, III.]

away sin, 209; examples of it, ib.; it and faith
must go together, ib.; what it is, 613, 8; signs
of it, 613.

Resurrection of the body, an article of faith, 144,
5; the certainty and proofs of it, 180, 1.
Revelation, argument of the book of, and contents
of each chapter, 593, 4.

Rhodes, subjugated to the Turks, 10.

Rich men, prayer for, 25, 6; who is so, 607.
Riches are God's gift, 25; the true use of them,
116, 7.

Riding-fools, allusion explained, 264, n.
Righteous, who is, 603.

Righteousness of Christ, its virtue, 15.

Roch, we are forbidden by God's word to trust in,
43.

Romans, argument of the epistle to, and contents
of each chapter, 580, 1.

Romish hypocrites the pestilences, of the christian
commonwealth, 226.

Rouen, council of, 412.

Sabellicus, or Sabellius, a heretic, 401.
Sacrament, (of baptism) ceremonies added to it by
the papists, 231; (of the Lord's supper) the
faithful ought to receive together, and not the
priest alone, 229, 30, 80; and under both
kinds, 230, 75; profanation of it by the pa-
pists, 231, 2, 385; comparison between Christ
and the papists in the ministration of it,
232; petition that the true ministration thereof
might be restored, 247; ministered without
preaching it profits little, 255; objections of
papists concerning Christ's corporal presence in
it, 271, &c.; decrees for its being received in
both kinds, 275; the Greeks and Bohemians so
receive it, ib.; probations out of the old fathers
that it should be ministered under both kinds,
412, &c.; ditto, that the sacraments of the new
law do not confer grace, but set forth the things
which God gives to the faithful, 466, &c.; anti-
christ has added five more to the two instituted
by Christ, 524, 618; what they are, 612, 6;
how many parts they consist of, 616; how many
there are, ib. See Baptism and Supper.
Sacramental bread, worshipping of, was unknown
in the old church of Christ, 360; probations out
of the old fathers that it ought to be delivered to
the laity into their hands, 411, 2; ditto, that it
was not reserved in boxes among the ancient
Christians, 455, 6.

Sacrifice, what the christian is, viz. sighs, tears,
&c., 246; it is to be offered to God only, 265;
the death of Christ is the alone sacrifice for sin,
the papists have made a new one, ib.

ib.;

Sacring, the worst part of the mass, 270; the
second, or God's hopping about the chalice, 277.
Sacry, ringing to, 266.

Saints, the invocation of is wicked, 263, 8, 356.
Sallust, 598.

Salt, of the earth, ministers are to be, 290, &c.;
the nature of it, ib., 292.
Salvation, what it is, 616.

Sandwich, dedication to the mayor, &c. of, 597;
commendation of the people of, ib., &c.; the
school of, 601.

Sarcerius, E., 381, 418, 74.

41

Satan labours to banish peace and introduce dis-
cord, 33; his power and malice, 48, 9; remedies
against his temptations, 156; how to resist him
with faith, prayer, and the word of God, ib.,
157; he changes himself into an angel of light,
405.

Saturninus, a heretic, 401.

Scriptures, the true use of reading, 107; they are
wiped out of the temples by the papists, 233; pro-
bations out of scripture that there is therein a
doctrine sound and in all parts perfect, 319, &c.;
the profit of their being read by the lay-people,
542, &c.

Sect of antichrist, the most pernicious, 503.
Sectaries, anabaptists, &c., their licentiousness cen-
sured, 6; ministers must warn against them,
293;
their prevalence, 401.
Sermon, prayer before, 52, 3; thanksgiving after,

53.

Servants, prayer for, 30, 1; petition for, 37; prayer
to be said by, 78; exhortation of the sick man to
his, 134, 6; the duty of a good one, ib.; who is
one, 610; a true and faithful, what, ib.; a sloth-
ful, what, ib.

Severus, a heretic, 401.

Shepherd, a true one described, 21, 3.

Ship, a vessel or small dish, so called from its re-
semblance to a boat or little ship (navicula), 362.
Sick, prayer for the, 31, 2.

Sick man, complaint of, 94; exhortation to him, 130,
&c.; his determination to make his will, 116,
&c.; his confession of his faith, 135, &c.; his
farewell to wife, children, and servants, 145, 6;
exhortation to him, to die willingly, 147, &c.; his
confession of his sins, 165; his good-will to die,
178, 85; exhortation to him when at the point of
death, 188, 9; his death, 190; commendation of
him when departed, 190.

Sick Man's Salve, popularity of the, 92, n.
Sickness, and adversity, why sent, 31, 2; prayer for
a patient and thankful heart in it, 83, 4.
Sigismund speaks of the Muscovites using their
common tongue in divine service, 411.
Sins, confession of to God the Father, 15, 6; to
Jesus Christ, 16, &c.; to the Holy Ghost, 18,
9; sin caused the pains of child-birth, 28; prayer
for remission of, 50, 1,75; general prayer for the
avoiding of all kinds of it, 62, 3; sins cannot be
forgiven after this life, 126, &c.; they are for-
given by God alone, 144; remedies against sin,
164, &c.; confession thereof to God recommend-
ed, 164; made by the sick man, 165; it is a
heavy burden, 166; Christ's readiness to forgive
it, ib., &c.; what it is, 602, 5, 14; what original
is, 605; how God punishes it, ib., 606; in this
world not in purgatory, 606; against the Father
and the Son, what it is, 611; against the Holy
Ghost, what, ib.; it condemned man, 614; how
we chanced to commit it, ib.

Sinfulness of man, 15, 61, 2, 100, 1; acknowledg-
ment thereof by holy men of old, 101.
Single men, prayer to be said by, 78, 9.
Slandering and backbiting, prayer against, 61, 2;
what slander is, 610.

Socrates, 154.

Soldiers, prayer for, 33.

Somerset, duchess of, dedication to, 3; account of

Strype, 199, n.; 205, n.

Stupre rape, 611.

Subjects, petition for, 36; prayer to be said by
them, 277.

Suffolk, death of the dukes of, 205.
Supererogationis opera, 200, 527.

Superstitions prevalent in popish times, 66; at
burials, 124:

Supper, prayer before, 19; thanksgiving after, ib.
Supper, the Lord's, the coming to without faith
profits nothing, 55; why the bread and wine in
it are called Christ's body and blood, 67; the
coming with faith to it is an argument of God's
choice of us to be his, 173; it is a memorial
of Christ's death, 230; what Christ did when
he ordained it, 254, &c.; he preached before it,
254; what things ought to be preached at the
ministration of it, 256; what goodness followed
the ministration of it in king Edward's days, ib. ;
Christ ministered it at a table, and why, 258; it
ought to be ministered at a table, 259; Christ sat
at it, and why, 260; why it was instituted, 269 ;
it is a sacrament of love and concord, 281; com-
parison or difference between it and the mass,
283, 4, 387, &c.; it belongs to the dead no more
than baptism, 379; the profanation of it by the
massmongers, 385, 6; the abuses and errors intro-
duced into it should be removed, 386; names
given to it by the ancient fathers, 387, &c.; pro-
bations out of the old fathers that it is a public
banquet, 415, &c.; ditto, that none should be
present at it but communicants only, 481, &c.;
what it is, 612, 3, 7.

Swearing, prayer against, 57.
Synaxis, a name given to the Lord's supper by the
old fathers, 418.

Table of Flower of godly Prayers, 71; ditto, of Po-
mander of Prayer, 86; Christ, the apostles, and
primitive church used one at the communion, 229;
the Lord's was cast out of the temples by the
papists, 240; probations out of the old fathers
that we ought oftentimes to come to it, 470, &c. ;
ditto, that wicked and notorious offenders ought
to be put away from it, 474, &c.

Tatianus, a heretic, 401.

Telesphorus, his decree about fasting, 511.
Temple of God, what it is, 608.

Temporal punishment, why sent by God, 34.