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Página 208 - Art thou he that art to come, or look we for another? And Jesus making answer, said to them : Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them ; and blessed is he that shall not be scandalized in me.
Página 197 - For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul* Or what exchange shall a man give for his soul?
Página 190 - The preservation of life is the bounden duty of each and all, and to fail therein is a crime. It follows that each one has a right to procure what is required in order to live; and the poor can procure it in no other way than by work and wages.
Página 182 - The first duty, therefore, of the rulers of the State should be to make sure that the laws and institutions, the general character and administration of the commonwealth, shall be such as to produce of themselves public well-being and private prosperity.
Página 209 - Lord of all) , the word which was proclaimed throughout all Judea, beginning from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all that were oppressed by the devil, for God was with him.
Página 215 - To no man rendering evil for evil. Providing good things, not only in - the sight of God but also in the sight of all men.
Página 167 - For every man has by nature the right to possess property as his own. This is one of the chief points of distinction between man and the animal creation...
Página 185 - Now, among the interests of the public, as of private individuals, are these : that peace and good order should be maintained; that family life should be carried on in accordance with God's laws and those of nature ; that Religion should be reverenced and obeyed ; that a...
Página 193 - society' of this kind is the natural right of man ; and the State must protect natural rights, not destroy them; and if it forbids its citizens to form associations, it contradicts the very principle of its own existence; for both they and it exist in virtue of the same principle, viz., the natural propensity of man to live in society.