A Study of Ethical PrinciplesScribner's Sons, 1898 - 470 páginas |
Dentro del libro
Resultados 1-5 de 98
Página xiii
... REASON . 1. The rationalistic point of view . The two forms of ethical Rationalism - extreme and moderate . Its sources 2. ( 4 ) Extreme Rationalism . ( a ) Ancient : ( a ) Cynicism . 151 ( B ) Stoicism . How it differs from Cynicism ...
... REASON . 1. The rationalistic point of view . The two forms of ethical Rationalism - extreme and moderate . Its sources 2. ( 4 ) Extreme Rationalism . ( a ) Ancient : ( a ) Cynicism . 151 ( B ) Stoicism . How it differs from Cynicism ...
Página xvi
... reason and will 443 CHAPTER III . THE PROBLEM OF IMMORTALITY . 1. The alternatives of thought 449 2. Immortality as the implication of morality 3. Personal immortality 450 455 INDEX 463 INTRODUCTION CHAPTER I. THE ETHICAL PROBLEM . 1 ...
... reason and will 443 CHAPTER III . THE PROBLEM OF IMMORTALITY . 1. The alternatives of thought 449 2. Immortality as the implication of morality 3. Personal immortality 450 455 INDEX 463 INTRODUCTION CHAPTER I. THE ETHICAL PROBLEM . 1 ...
Página 25
... reason , of the actual or phenomenal order the order that characterises matters of fact ' ; the purpose of the normative or appreciative sciences is the discovery , by the same reason , of the ideal order which always transcends and ...
... reason , of the actual or phenomenal order the order that characterises matters of fact ' ; the purpose of the normative or appreciative sciences is the discovery , by the same reason , of the ideal order which always transcends and ...
Página 27
... reason why we should not recognise both a natural science and a normative science of ethics . Indeed , it must be admitted that the former is the propedeutic to the latter . What we may call the natural history of morality , the genetic ...
... reason why we should not recognise both a natural science and a normative science of ethics . Indeed , it must be admitted that the former is the propedeutic to the latter . What we may call the natural history of morality , the genetic ...
Página 38
... reason . But even Kant's ethical theory is based upon a psy- chology . Abstracting from all the other elements of man's nature , Kant conceives him as a purely rational being , a reason energising ; and it is to this abstract- ness and ...
... reason . But even Kant's ethical theory is based upon a psy- chology . Abstracting from all the other elements of man's nature , Kant conceives him as a purely rational being , a reason energising ; and it is to this abstract- ness and ...
Contenido
55 | |
63 | |
79 | |
88 | |
112 | |
191 | |
197 | |
203 | |
206 | |
212 | |
218 | |
235 | |
241 | |
247 | |
254 | |
260 | |
269 | |
281 | |
287 | |
294 | |
304 | |
375 | |
387 | |
389 | |
395 | |
398 | |
401 | |
405 | |
409 | |
414 | |
416 | |
421 | |
422 | |
427 | |
430 | |
434 | |
443 | |
449 | |
455 | |
463 | |
465 | |
Otras ediciones - Ver todas
Términos y frases comunes
absolute action activity actual æsthetic altruism ancient animal Aristotle attainment become benevolence called character choice Christianity citizen claim common conception conduct constitute Cyrenaic Cyrenaicism distinction divine dualism duty egoism element Epicurean essential ethical theory evil evolution experience external F. H. Bradley fact feeling freedom Greek happiness Hedonism hedonistic higher human idea implies impulse individual insight intellectual interests interpretation Intuitionism J. S. Mill justice Kant less live logical man's means merely metaphysical modern moral ideal moral law moral progress moralists nature ness never normative science object organisation pain perfect personality philosophy Plato pleasure political possible principle problem prudence psychological question rational realisation reality reason recognise reflection regard relation scientific self-realisation sense sensibility sentient Sidgwick social society Socrates soul sphere spirit Stoicism Stoics supreme T. H. Green tendency things thought tion true truth ultimate unity universal Utilitarianism vidual virtue
Pasajes populares
Página 228 - With aching hands and bleeding feet We dig and heap, lay stone on stone ; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return, All we have built do we discern.
Página 157 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Página 403 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Página 224 - Zwei Seelen wohnen, ach! in meiner Brust, Die eine will sich von der andern trennen; Die eine hält in derber Liebeslust Sich an die Welt mit klammernden Organen; Die andre hebt gewaltsam sich vom Dust Zu den Gefilden hoher Ahnen.
Página 95 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Página 93 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.